齐家治国平天下的含义是什么?

扫平天下,成就霸主之业!

激励学习的名言警句
●事常与人违,事总在人为.
●骏马是跑出来的,强兵是打出来的.
●驾驭命运的舵是奋斗.不抱有一丝幻想,不放弃一点机会,不停止一日努力.
●如果惧怕前面跌宕的山岩,生命就永远只能是死水一潭.
●懦弱的人只会裹足不前,莽撞的人只能引为烧身,只有真正勇敢的人才能所向披靡.
●我们这个世界,从不会给一个伤心的落伍者颁发奖牌.
●梯子的梯阶从来不是用来搁脚的,它只是让人们的脚放上一段时间,以便让别一只脚能够再往上登.
●平时没有跑发卫千米,占时就难以进行一百米的冲刺.
●没有激流就称不上勇进,没有山峰则谈不上攀登.
●山路曲折盘旋,但毕竟朝着顶峰延伸.
●只有登上山顶,才能看到那边的风光.
●即使道路坎坷不平,车轮也要前进；即使江河波涛汹涌,船只也航行.
●只有创造,才是真正的享受,只有拚搏,才是充实的生活.
●敢于向黑暗宣战的人,心里必须充满光明.
●崇高的理想就象生长在高山上的鲜花.如果要搞下它,勤奋才能是攀登的绳索.
●种子牢记着雨滴献身的叮嘱,增强了冒尖的勇气.
●自然界没有风风雨雨,大地就不会春华秋实.
●只会幻想而不行动的人,永远也体会不到收获果实时的喜悦.
●勤奋是你生命的密码,能译出你一部壮丽的史诗.
●对于攀登者来说,失掉往昔的足迹并不可惜,迷失了继续前时的方向却很危险.
●奋斗者在汗水汇集的江河里,将事业之舟驶到了理想的彼岸.
●忙于采集的蜜蜂,无暇在人前高谈阔论.
●勇士搏出惊涛骇流而不沉沦,懦夫在风平浪静也会溺水.
●志在峰巅的攀登者,不会陶醉在沿途的某个脚印之中.
●海浪为劈风斩浪的航船饯行,为随波逐流的轻舟送葬.
●山路不象坦途那样匍匐在人们足下 .
●激流勇进者方能领略江河源头的奇观胜景.
●如果圆规的两只脚都动,永远也画不出一个圆.
●如果你想攀登高峰,切莫把彩虹当作梯子.
●脚步怎样才能不断前时?把脚印留在身后.
●不管多么险峻的高山,总是为不畏艰难的人留下一条攀登的路.
●让生活的句号圈住的人,是无法前时半步的.
●只要能收获甜蜜,荆棘丛中也会有蜜蜂忙碌的身影.
●进取乾用汗水谱烈军属着奋斗和希望之歌.
●生活呆以是甜的,也可以是苦的,但不能是没味的.你可以胜利,也可以失败,但你不能屈服.
●向你的美好的希冀和追求撒开网吧,九百九十九次落空了,还有一千次呢.
●机会只对进取有为的人开放,庸人永远无法光顾.
●只会在水泥地上走路的人,永远不会留下深深的脚印.
●生命力的意义在于拚搏,因为世界本身就是一个竞技场.
●海浪的品格,就是无数次被礁石击碎又无数闪地扑向礁石.
●榕树因为扎根于深厚的土壤,生命的绿荫才会越长越茂盛.稗子享受着禾苗一样的待遇,结出的却不是谷穗.
●骄傲,是断了引线的风筝,稍纵即逝;自卑,是剪了双翼的飞鸟,难上青天.这两者都是成才的大忌.
●树苗如果因为怕痛而拒绝修剪,那就永远不会成材.
●经过大海的一番磨砺,卵石才变得更加美丽光滑.
●生活的激流已经涌现到万丈峭壁,只要再前进一步,就会变成壮丽的瀑布.
●向前吧,荡起生命之舟,不必依 恋和信泊,破浪的船自会一路开放常新的花朵.
希望的能够帮助到你

齐：整治、管理
齐,本来是形容词,整齐,平整的意思.但根据语法规则,形容词不能跟宾语.所以这里是形容词活用为动词.
《现代汉语词典》里找的

D

和是同一个,
《大学》原为《礼记》第四十二篇.宋朝程颢、程颐兄弟把它从《礼记》中抽出,编次章句.朱熹将《大学》、《中庸》、《论语》、《孟子》合编注释,称为《四书》,从此《大学》成为儒家经典.至于《大学》的作者,程颢、程颐认为是“孔氏之遗言也”.朱熹把《大学》重新编排整理,分为“经”一章,“传”十章.认为,“经一章盖孔子之言,而曾子述之；其传十章,则曾子之意而门人记之也.”
此句原文《礼记·大学》：古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知,致知在格物.物格而后知至,知至而后意诚,意诚而后心正,心正而后身修,身修而后家齐,家齐而后国治,国治而后天下平.

修身：简单地说,就是修身养性.具体来讲就是一个人要饱读诗书、道德高尚、有一技之长.
齐家：就是管理好一个家族、宗族,而不是具体的某一个人的家庭.
治国：就是治理好一个小小的诸侯国,而不是我们现代意义的国家.要知道,古代的诸侯国是要对周王室负责的,也就是我们平时所说的“邦”.
平天下：就是安抚天下黎民百姓,使他们能够丰衣足食、安居乐业,而不是用武力平定天下.
中华文明古国,向有礼仪之邦的美誉.重视个人道德修养,重视社会的道德教化和以德作为治国的重要基础,以及崇尚道义节操等,成为中华民族精神的一大特征和重要组成部分.孟子提出的:“善政不如善教之得民也.善政,民畏之；善教,民爱之.善政得民财,善教得民心.” 孔子也提出过：“为政以德,譬如北辰,居其所而众星共之.” 儒家思想以崇德为特色.它主张以仁爱作为德之核心,高度重视伦理道德的价值；强调道德教化对促成人性向善,对社会稳定发展的重要作用； 儒家思想力主以德治国,认为为政的根本在于得民心,而得民心的关键在于道德教化.儒家还非常注重或强调个人的品德修养,认为齐家-治国-平天下,均要从修身开始,以修身为基础.作为儒家经典之一的《礼记 大学》篇有一段论述集中反反映了这一思想：“古之欲明明德于天下者,先治其国.欲治其国者,先齐其家.欲齐其家者,先修其身.欲修其身者,先正其心.欲正其心者,先诚其意.欲诚其意者,先致其知.……自天子以至于庶人,壹是皆以修身为本.” 而道家《周易·益·象传》指出:“君子以见善则迁,有过则改.” 《左传·宣公三年》言之:“人谁无过?过而能改,善莫大焉.” 综合分析:古人的言下之意,世间上,谁人没有做错事的?有过错不改正者,才是真正的过.过而能改,把以往的过错改正过来了,过就不成为错了.这也是孔子常说的,“过而不改,是谓过矣.” 但是,儒家的重德思想和修身理论也有明显的缺陷性,它过分夸大了人的道德修养对社会的作用或把修身当作治理家国的首要原则.所以,将道家无为之治和儒家思想的仁德精神结合起来,或把中西科学文化综合一起,治国平天下,才是有效的良药妙方.儒和道在形式上虽然是分两派,但实质上却是同一家,的确是同一事物的两个面.它们真是千百年来能够使中国的文明之车稳稳前进的两个巨大车轮,是中华民族精神之树的两条深深植在…中国人心灵土壤里的根.儒家思想的主旨,是修身齐家……,是用积极进取的精神,达到超越平凡的境界.而道家则主张冷静迂回,顺其自然.以柔制刚,遇事用忍,其思想的内核,则是要人们以无为的心态,来达到无所不为的境界.可以说,儒家精神是一把利剑,而道家则是一个砂轮；儒如山巍,道如水柔；山无水润必荒秃,水无山依难成韵.

正心、修身、齐家、治国、平天下
《礼记·大学》
原文是“古之欲明明德于天下者；先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；……心正而后身修,身修而后家齐,家齐而后国治,国治而后天下平.”大意是说：古代那些要使美德彰明于天下的人,要先治理好他的国家；要治理好国家的人,要先整顿好自己的家；要整顿好家的人,要先进行自我修养；要进行自我修养的人,要先端正他的思想……思想端正了,然后自我修养完善；自我修养完善了,然后家庭整顿有序；家庭整顿好了,然后国家安定繁荣；国家安定繁荣了,然后天下平定.
这是儒家思想传统中知识分子尊崇的信条.以自我完善为基础,通过治理家庭,直到平定天下,是几千年来无数知识者的最高理想.然而实际上,成功的机会少,失望的时候多,于是又出现了“穷则独善其身,达则兼济天下”的思想.“正心、修身、齐家、治国、平天下”的人生理想与“穷则独善其身,达则兼济天下”的积极而达观的态度相互结合补充,几千年中影响始终不衰.

这是推崇古代的三纲五常的诗：三纲：指君为臣纲,父为子纲,夫为妻纲；五常：指仁、义、礼、智、信.
大意是说：君臣父子是天地之间的纲常,是齐家治国平天下的圣训,应从小教育孩子,人在世上,应当树立雄心壮志,谆谆善诱虽是教训却是有利于健康成长的.

Doctrine of university aims at absolute perfection in clearly morals ,in blood people.The
knowledge stops having later stablely; The energy is surely later quiet; Can find a place for
quietly later; Safety can worry about later; Concern can can later.The thing has the whole course
of an event; The thing has an end to begin.Knowing what should precede ,and what follow is simple
road.Acient that want clearly morals than land under heaven person punishes whose country first.
Be just going to punish whose country person reaching the height of whose family first.Be just
going to repair whose body first along whose my person.Be just going to repair whose body person
main whose heart first.Be just going to rectify whose first sincere heart person it's intention.
Sincere it's intention person of desire delivers whose knowledge first.Deliver a knowledge being
studying the phenomena of nature.The lattice knows a thing later extremely.Know till expecting
sincerity later.Make the will sincere in order to see the heart right.The body mends the heart
exactly later.The family is on the level with body Xiu later.The country punishes a family
simultaneously later.The country administers the tie later in the world.From Son of Heaven,to
such an extent even the common people,the platform is to take cultivating mental character as all.
The person is originally messy but powder punishes person,or not.What whose favors is infertile
but what whose despises is profound ,that does not have also.Chinese translation:University's
purpose depends on developing and expanding morality just and honorable ,depending on the
messenger people abandons the old for sth.new ,lies in makes person reach the most perfect realm.
Know responding to the realm reaching can just now aspiration is staunch; Aspiration firms talent
being able to calm is not restless; Composed no restless talent is able to feel at ease and
justified; Feel at ease and justified being able to consider Zhou Xiang carefully just now;
Consider Zhou Xiang Cai carefully being able to harvest to some extent.Every appearance thing has
foundation to there be a branch every piece of thing not had beginning to have ending up.Have
known this whole course of an event all the time principle,will have approached the law that
object develops.Those needed to miss person developing and expanding morality just and honorable
in land under heaven in the ancient times ,were going to finish administering self country first;
Need to want to finish administering self country ,be going to finish managing self family and the
clan first; Need to want to finish managing self family and the clan ,want accomplishment first
self's moral character; Need to think of accomplishment self's moral character,needs to straighten
self state of mind first; Need to want to straighten self state of mind ,need to make self
thought sincere first; Need to want to make self thought sincere ,need to make self acquire
knowledge first; The approach acquiring knowledge lies in a cognition ,studies all nature.Pass
the cognition to all nature ,study queen ability acquires knowledge; After acquiring knowledge,
thought ability is sincere; Sincere thought queen state of mind ability is upright; State of mind
straighten queen ability accomplishment moral character; Moral character ability finishes managing
the family and the clan after accomplishment; Ability finishes administering the country after
finishing managing family and clan; Ability after finishing administering the country in the world
peace and tranquility.Mounting self head of state ,down till rank and file,everybody is all
wanted moral character to be basic with accomplishment.Have been disturbed if this is basic,that
the family ,clan ,the country ,land under heaven need to finish governing is impossible.Without
regard to the relative importance or urgency,begin at the wrong end but want to be ready for a
thing,this also same be impossible!