亲,奈达的语言,文化与翻译可以借给我瞻仰一下吗?

The fractal structure with theory and application
Different language system of the deep structure exist great cultural differences, the translation of how to deal with these language outside of the cultural differences? Nida theory into functional equivalence with the fractal structure (isomorphism, also known as the "isomorphism" or isomorphism body) this concept to solve this problem, the method.
The fractal structure with original is like sex of semiotics of concept (namely the same characteristics) is outspread, refers to the symbols and signifier to form and structure of the height consistent, also is the symbol and what it says things have significantly intuitive similarity. Such as the statue is the fractal structure with a good example, because it must be a three-dimensional entity approximate representation. A landscape painting, it and it shows the real landscape is similar, this is isomorphism body, a map of the area and the area topography is also makes the body. Nida use semiotics isomorphism theory to explain the source language and translation in the description of the target language culture between language dislocation problem. Such as Chinese said "popping up growth", this is a metaphor, with "have" parable of rapid growth things, and English are not in this parable, but with the mushroom to describe "rapid growth," popping up growth "translated into more exact to grow like mushroom. The fractal structure with the theory of culture and psychological foundation is:

The translation of two communication between cultures, for really successful translation, familiar with two kinds of culture than even bicultural is much more important.

Eugene A.Nida pointed out that translation is a kind of communication between two cultures.To a real successful translator,it is more important to have an intimate knowledge of two cultures than to have a grasp of two languages.
自己翻译的!

Language is the cultural carrier and the translation of the fundamental task is to spread and exchanges in culture. translator eugene: for once said: "for truly successful translation familiar with two culture only." as he said, verbal translation is not only for language, mainly two kinds of cultural communication and portable language. when a material need to convert into another language in the language to express provisions of the content of the request and on this express what we should

From the 1950s,western translation theory and linguistics synchronous developed basically.Translation theorist tend to use the perspective of linguistics to look upon translation.In 1960s and 1970s,Eugene A．Nida’s(1962) theory of equivalence is very prevalent.In 1964,Nida put forward three modes in the process of translating which is analysis,conversion and restructuring.In 1980s,Nida fixed the theory of dynamic equivalence and put forward an concept of functional equivalence in order to suit content and form.

For a real successful translation,knowing two cultures is more important than grasping two languages,because words become meaningful only in its effective cultural background.
--- Eugene A.Nida.

First,in the language has some universal characteristics,in the language human relations may the react.
Second,all language's haphazardness is only relative,although specially in word level,between spoken language sound and significance and not positive connection,but speaking of the language structure,no matter in pronunciation first-level in morpheme,word and phrase first-level,the language has the system.
Third,all race's intelligence basic same.
Fourth,all person's in culture similarity,often thinks compared to the people wants many many.
楼上的可真会吹!才提问多长时间啊?!

习语翻译的具体原则和方法：标准的翻译和外国翻译理论提出了不同的想法.严复的“信达雅” ,傅雷的“重现实的形状, ”先生,章呸迹的“忠实的”瞿秋白从“相同的概念, ”众所周知的美国理论家尤金奈达翻译“功能等同（...

For a real successful translation,knowing two cultures is more important than grasping two languages,because words become meaningful only in its effective cultural background.
--- Eugene A.Nida.

是啊,说的不错.尤其是在这个影视剧漫天飞的年代里.我们看到的影视剧更加多元化了,所以对于翻译的要求也就越来越高了.现在爱看外国的影视剧的观众越来越多.所以能否留住观众,吸引观众影视剧的工作者们应该好好反思一下了.当然也包括那些翻译者们了.虽然现在的有些影视剧的不论是翻译还是其他的动作、场景不是那么完美.也可以说是瑕不掩瑜.但瑕疵越少,他不是越好嘛!

奈达的功

尤金·奈达（Eugene A.Nida）,语言学家,翻译家,翻译理论家.1914年11月11日,出生于美国俄克拉何马市.1943年获密歇根大学语言学博士学位,接着长期在美国圣经学会主持翻译部的工作,曾任美国语言学会主席,1980年退休后任顾问.奈达是一位杰出的语言学家,他到过96个国家,在一百多个国家做过讲座,来中国有13次之多,直至2003年,奈达89岁高龄时,仍到非洲讲学.

dynamic equivalence 1964 Toward a Science of Translating一书中提出1969 The Theory and Practice of Translation中也有阐述与formal equivalence相对应,是equivalence的两种typesfunctional equivalence奈达于19...

In his book "Toward a Science of Translating", Eugene Albert Nida first introduced the "Dynamic Equivalence" theory, shifting the focus of study away from the static, or formal hierarchies of source text properties towards the production of a dynamic relation between the target readers and target text.
~~~~~纯人手翻译，欢迎采纳~~~~~
奈达 - Eugene Albert Nida
《翻译科学探索》 - Toward a Science of Translating (Nida, 1964)
“动态对等” - Dynamic Equivalence
奈达的第一本专著是《〈圣经〉翻译》（Bible Translating），出版于1946年。最有影响的是《翻译的科学探索》（Toward a Science of Translating），出版于1964年。
他在1964年出版的《翻译的科学探索》一书中提出的“动态对等” (dynamic equivalence) 论。根据这一理论，译者在翻译时，不要拘泥于原文的语言结构，而应掌握原文的意义和精神。

Eugene A. Nida
A FRESH LOOK AT TRANSLATION

Translation consists in reproducing in there captor language the closes natural equivalent of the source language massage.

A good translation should be make up for the primitive loss of information arising from cultural differences. American translation theorist Nida said that a language can say fairly accurate content in another language to express it.