一千零一夜 英语剧本是要表演的,大概要十几个角色,只需要一个故事就够了.是要全英文剧本哦!

我觉的比较好的就是:
航海家辛巴达
阿拉丁和神灯的故事
海娘和他儿子的故事
渔翁、魔鬼和四色鱼的故事
这有一个网站：

袭，歼，器，拿，朝

总价÷数量=单价
望采纳

相传古代印度与中国之间有一萨桑国,国王山鲁亚尔生性残暴嫉妒,因王后行为不端,将其杀死,此后每日娶一少女,翌日晨即杀掉,以示报复.宰相的女儿山鲁佐德为拯救无辜的女子,自愿嫁给国王,用讲述故事方法吸引国王,每夜讲到最精彩处,天刚好亮了,使国王爱不忍杀,允她下一夜继续讲.她的故事一直讲了一千零一夜,国王终于被感动,与她白首偕老.

王涛家里的图书真多 ,有《一千零一夜》《 格林童话 》《 安徒生童话 》《 草房子 》.她说：“它们就像是我的好朋友 ,我一刻也离不开它们 .” 爱看书的好习惯为她积累了丰富的课外知识 ,她成了班级里名符其实的故事大王 .

讲述了阿拉丁在偶然中得到了一盏神灯,最后依靠这盏神灯战胜了巫师,和自己心爱的公主结婚的故事.

是不是比喻中的隐喻
把梦比作建筑.

答：皇帝新衣（袭 ） 格外大方（ 回）一千零一夜（歼 ）七十二小时（ 晶)

arabian是阿拉伯的意思,因为这是阿拉伯的民间故事集,所以要加上这个词.

《一千零一夜故事集》
蠢汉、驴子与骗子的故事
从前,一个蠢汉由于生性过于老实,因而常常被人欺骗.一次,蠢汉牵着他的毛驴出去
放牧,路上,碰上两个老练的骗子.骗子见他呆头呆脑,便起了坏心.
“我要把那匹驴从他主人的手上骗过来.”其中一个骗子对他的伙伴说.
“怎么骗呀?”另一个问.
这个骗子显得信心十足,说：“你看着吧!”
于是,这骗子走到毛驴身边,偷偷把笼头取下来,套在自己的头上,却把毛驴留下,让
另一个骗子牵着.这样,这个骗子戴着笼头,像一头毛驴似的跟在蠢汉身后走.
走了一段路后,他估计另一个骗子已经把毛驴牵走了,便停住脚步,不肯再往前走了.
蠢汉突然觉得牵不动疆绳,毛驴像似不肯往前走了,觉得奇怪,回头一看,见笼头居然套在
一个人的头上,不由大吃一惊,惊讶的问出了声：
“喂喂!你是什么东西呀?”
骗子暗中好笑,道：“我是你的毛驴啊!哦,你不知道,我可是有着稀奇的遭遇呢.我
有一位正直、虔诚的母亲,已经上了年岁.有一次她见我喝醉了,就虔诚地告诫我：‘孩子
呀,这可是罪过呀,你必须向万能的安拉忏悔.’可是我不但不听,反而动手打了她.这
样,她一气之下,求万能的安拉惩罚我.我受了惩罚,结果变成了一头毛驴,从此开始受苦
受难.到今天,我的母亲觉得我受的惩罚够了,慈悲心起,又替我请求安拉,赦免了我的罪
过.因此,我便又从毛驴恢复了我人的样子,成了堂堂正正的人类.”
蠢汉一听之下,既感到惊讶,又深深抱愧,叹道：“啊!全靠万能之神安拉拯救你!我
的兄弟呀,我一直骑你,让你干重活,这可是太不应该呀.不过,以安拉的名义起誓,我全
不知道你的情况.到现在,只能祈求你原谅我骑你、役使你了.”
蠢汉对这个骗子忏悔了一番后,昏头昏脑,满心沮丧地抛下骗子,垂头回家去了.
蠢汉的妻子看他这副模样,感到奇怪,问：“你为什么愁苦?发生了什么不好的事吗?
噢!咱们的毛驴呢?”
蠢汉便把从骗子口中听到的话,从头至尾,告诉了妻子.
蠢汉的妻子听了,也感到郁郁不欢,心想确实是自己做了不人道的事.于是,她诚心诚
意忏悔了一番,希望弥补自己的过错.
过了一段时间,妻子见蠢汉始终心灰意懒,呆在家里,什么也不干,不由心急,便对丈
夫说：“你也不能老是这样不务正业呀.要不,你上街去,另外买一头毛驴回家做事吧.”
蠢汉听了老婆的话,来到市场.他一眼便看中了一头准备卖的毛驴,但仔细打量后,才
发现正是自己从前的那一头.他大吃一惊之下,便凑近毛驴,把嘴贴近毛驴的耳朵,悄悄说
道：
“你这倒霉的家伙!这一次可别想让我上当了.谁让你又喝醉酒,打你的母亲呢?我可
不会买了你又让你变成人了.”
说完,他头也不回地走掉了.
《一千零一夜故事集》
蠢汉、驴子与骗子的故事
从前,一个蠢汉由于生性过于老实,因而常常被人欺骗.一次,蠢汉牵着他的毛驴出去
放牧,路上,碰上两个老练的骗子.骗子见他呆头呆脑,便起了坏心.
“我要把那匹驴从他主人的手上骗过来.”其中一个骗子对他的伙伴说.
“怎么骗呀?”另一个问.
这个骗子显得信心十足,说：“你看着吧!”
于是,这骗子走到毛驴身边,偷偷把笼头取下来,套在自己的头上,却把毛驴留下,让
另一个骗子牵着.这样,这个骗子戴着笼头,像一头毛驴似的跟在蠢汉身后走.
走了一段路后,他估计另一个骗子已经把毛驴牵走了,便停住脚步,不肯再往前走了.
蠢汉突然觉得牵不动疆绳,毛驴像似不肯往前走了,觉得奇怪,回头一看,见笼头居然套在
一个人的头上,不由大吃一惊,惊讶的问出了声：
“喂喂!你是什么东西呀?”
骗子暗中好笑,道：“我是你的毛驴啊!哦,你不知道,我可是有着稀奇的遭遇呢.我
有一位正直、虔诚的母亲,已经上了年岁.有一次她见我喝醉了,就虔诚地告诫我：‘孩子
呀,这可是罪过呀,你必须向万能的安拉忏悔.’可是我不但不听,反而动手打了她.这
样,她一气之下,求万能的安拉惩罚我.我受了惩罚,结果变成了一头毛驴,从此开始受苦
受难.到今天,我的母亲觉得我受的惩罚够了,慈悲心起,又替我请求安拉,赦免了我的罪
过.因此,我便又从毛驴恢复了我人的样子,成了堂堂正正的人类.”
蠢汉一听之下,既感到惊讶,又深深抱愧,叹道：“啊!全靠万能之神安拉拯救你!我
的兄弟呀,我一直骑你,让你干重活,这可是太不应该呀.不过,以安拉的名义起誓,我全
不知道你的情况.到现在,只能祈求你原谅我骑你、役使你了.”
蠢汉对这个骗子忏悔了一番后,昏头昏脑,满心沮丧地抛下骗子,垂头回家去了.
蠢汉的妻子看他这副模样,感到奇怪,问：“你为什么愁苦?发生了什么不好的事吗?
噢!咱们的毛驴呢?”
蠢汉便把从骗子口中听到的话,从头至尾,告诉了妻子.
蠢汉的妻子听了,也感到郁郁不欢,心想确实是自己做了不人道的事.于是,她诚心诚
意忏悔了一番,希望弥补自己的过错.
过了一段时间,妻子见蠢汉始终心灰意懒,呆在家里,什么也不干,不由心急,便对丈
夫说：“你也不能老是这样不务正业呀.要不,你上街去,另外买一头毛驴回家做事吧.”
蠢汉听了老婆的话,来到市场.他一眼便看中了一头准备卖的毛驴,但仔细打量后,才
发现正是自己从前的那一头.他大吃一惊之下,便凑近毛驴,把嘴贴近毛驴的耳朵,悄悄说
道：
“你这倒霉的家伙!这一次可别想让我上当了.谁让你又喝醉酒,打你的母亲呢?我可
不会买了你又让你变成人了.”
说完,他头也不回地走掉了.
不知道这两个够不够短,如果还嫌长,可以在网下找一本《一千零一夜》里面有个最短的故事叫《臣子们的礼物》,三四百字的篇幅,这个故事网上没有

相传古时候,有一个萨桑王国,国王名叫山努亚.山努亚国王每天要娶一
个女子来,在王宫过夜,但每到第二天雄鸡高唱的时候,便残酷地杀掉这个女子.这样年复一年,持续了三个年头,整整杀掉了一千多个女子.宰相将两个女儿,长女叫桑鲁卓,二女儿名叫多亚德献给国王.桑鲁卓每天讲一个故事,桑鲁卓的故事无穷无尽,一个比一个精彩,一直讲了一千零一夜,桑鲁卓一共讲了一千零一个故事,终于感动了国王.他说："凭安拉的名义起誓,我决心不杀你了,你的故事让我感动.我将把这些故事记录下来,永远保存."
这就是一千零一页的由来.

晶什么亲，对我的回答满意的话，就给个好评吧。如果还有不清楚的地方，可以跟我继续交流哦。望采纳，剩下的马上说完说完说完闪歼昔 素采纳噢谢谢采纳呵呵交个朋友吧谢谢你你也是湖南的吗不客气不是重庆你们也是这样的作业吗偶尔，不会做的就问哦留下QQ很少上QQ你是高中的，为什么要到初中的来？...

设树上x只鸽子
（x+1）/（2/3）=（x-1）/（1/2）
3x+3=4x-4
x=7
树下有（7-1）*2-7=5只

皇帝新衣（ 袭）
格外大方（回 ）
一千零一夜（ 歼）
七十二小时（晶 )
一百减一（白 )
呵呵,望采纳哦

国王山努亚和他的一千零一夜
渔夫和雄人鱼的故事
阿拉丁和神灯的故事
航海家辛巴达的故事
渔翁、魔鬼和四色鱼的故事
阿里巴巴和四十大盗的故事
阿卜杜拉·法兹里和两个哥哥的故事
评语：这些都是机智勇敢的人们,他们用自己的机智战胜了所面对的困难．

皇帝新衣（袭 ）
格外大方（回 ）
一千零一夜（歼 ）
七时二小时（晶 )

这里很多,你自己选吧.开心!
Stories from the Thousand and One Nights.
The Story of the Fisherman


THERE was a certain fisherman, advanced in age, who had a wife and three children; and though he was in indigent circumstances, it was his custom to cast his net, every day, no more than four times. One day he went forth at the hour of noon to the shore of the sea, and put down his basket, and cast his net, and waited until it was motionless in the water, when he drew together its strings, and found it to be heavy: he pulled, but could not draw it up: so he took the end of the cord, and knocked a stake into the shore, and tied the cord to it. He then stripped himself, and dived round the net, and continued to pull until he drew it out: whereupon he rejoiced, and put on his clothes; but when he came to examine the net, he found in it the carcass of an ass. At the sight of this he mourned, and exclaimed, There is no strength nor power but in God, the High, the Great! This is a strange piece of fortune!—And he repeated the following verse:— O thou who occupiest thyself in the darkness of night, and in peril!
Spare thy trouble; for the support of Providence is not obtained by toil!
1
He then disencumbered his net of the dead ass, and wrung it out; after which he spread it, and descended into the sea, and—exclaiming, In the name of God!—cast it again, and waited till it had sunk and was still, when he pulled it, and found it more heavy and more difficult to raise than on the former occasion. He therefore concluded that it was full of fish: so he tied it, and stripped, and plunged and dived, and pulled until he raised it, and drew it upon the shore; when he found in it only a large jar, full of sand and mud; on seeing which, he was troubled in his heart, and repeated the following words of the poet:— O angry fate, forbear! or, if thou wilt not forbear, relent!
Neither favour from fortune do I gain, nor profit from the work of my hands.
I came forth to seek my sustenance, but have found it to be exhausted.
How many of the ignorant are in splendor! and how many of the wise, in obscurity!
So saying, he threw aside the jar, and wrung out and cleansed his net; and, begging the forgiveness of God for his impatience, returned to the sea the third time, and threw the net, and waited till it had sunk and was motionless: he then drew it out, and found in it a quantity of broken jars and pots. 2
Upon this, he raised his head towards heaven, and said, O God, Thou knowest that I cast not my net more than four times; and I have now cast it three times! Then—exclaiming, In the name of God!—he cast the net again into the sea, and waited till it was still; when he attempted to draw it up, but could not, for it clung to the bottom. And he exclaimed, There is no strength nor power but in God!—and he stripped himself again, and dived round the net, and pulled until he raised it upon the shore; when he opened it, and found in it a bottle of brass, filled with something, and having its mouth closed with a stopper of lead, bearing the impression of the seal of our lord Suleyman. 1 At the sight of this, the fisherman was rejoiced, and said, This I will sell in the copper-market; for it is worth ten pieces of gold. He then shook it, and found it to be heavy, and said, I must open it, and see what is in it, and store it in my bag; and then I will sell the bottle in the copper-market. So he took out a knife, and picked at the lead until he extracted it from the bottle. He then laid the bottle on the ground, and shook it, that its contents might pour out; but there came forth from it nothing but smoke, which ascended towards the sky, and spread over the face of the earth; at which he wondered excessively. And after a little while, the smoke collected together, and was condensed, and then became agitated, and was converted into an ‘Efrit, whose head was in the clouds, while his feet rested upon the ground: his head was like a dome: his hands were like winnowing forks; and his legs, like masts: his mouth resembled a cavern: his teeth were like stones; his nostrils, like trumpets; and his eyes, like lamps; and he had dishevelled and dust-coloured hair. 3
When the fisherman beheld this ‘Efrit, the muscles of his sides quivered, his teeth were locked together, his spittle dried up, and he saw not his way. The ‘Efrit, as soon as he perceived him, exclaimed, There is no deity but God; Suleyman is the Prophet of God. O Prophet of God, slay me not; for I will never again oppose thee in word, or rebel against thee in deed!—O Marid, said the fisherman, dost thou say, Suleyman is the Prophet of God? Suleyman hath been dead a thousand and eight hundred years; and we are now in the end of time. What is thy history, and what is thy tale, and what was the cause of thy entering this bottle? When the Marid heard these words of the fisherman, he said, There is no deity but God! Receive news, O fisherman! Of what, said the fisherman, dost thou give me news? He answered, Of thy being instantly put to a most cruel death. The fisherman exclaimed, Thou deservest, for this news, O master of the ‘Efrits, the withdrawal of protection from thee, O thou remote! 2 Wherefore wouldst thou kill me? and what requires thy killing me, when I have liberated thee from the bottle, and rescued thee from the bottom of the sea, and brought thee up upon the dry land?—The ‘Efrit answered, Choose what kind of death thou wilt die, and in what manner thou shalt be killed. What is my offence, said the fisherman, that this should be my recompense from thee? The ‘Efrit replied, Hear my story, O fisherman.—Tell it then, said the fisherman, and be short in thy words; for my soul hath sunk down to my feet. 4
Know then, said he, that I am one of the heretical Jinn: I rebelled against Suleyman the son of Da’ud; I and Sakhr the Jinni; and he sent to me his Wezir, Asaf the son of Barkhiya, who came upon me forcibly, and took me to him in bonds, and placed me before him: and when Suleyman saw me, he offered up a prayer for protection against me, and exhorted me to embrace the faith, and to submit to his authority; but I refused; upon which he called for this bottle, and confined me in it, and closed it upon me with the leaden stopper, which he stamped with the Most Great Name: he then gave orders to the Jinn, who carried me away, and threw me into the midst of the sea. There I remained a hundred years; and I said in my heart, Whosoever shall liberate me, I shall enrich him for ever:—but the hundred years passed over me, and no one liberated me: and I entered upon another hundred years; and I said, Whosoever shall liberate me, I will open to him the treasures of the earth;—but no one did so: and four hundred years more passed over me, and I said, Whosoever shall liberate me, I will perform for him three wants:—but still no one liberated me. I then fell into a violent rage, and said within myself, Whosoever shall liberate me now, I will kill him; and only suffer him to choose in what manner he will die. And lo, now thou hast liberated me, and I have given thee thy choice of the manner in which thou wilt die. 5
When the fisherman had heard the story of the ‘Efrit, he exclaimed, O Allah! that I should not have liberated thee but in such a time as this! Then said he to the ‘Efrit, Pardon me, and kill me not, and so may God pardon thee; and destroy me not, lest God give power over thee to one who will destroy thee. The Marid answered, I must positively kill thee; therefore choose by what manner of death thou wilt die. The fisherman then felt assured of his death; but he again implored the ‘Efrit, saying, Pardon me by way of gratitude for my liberating thee.—Why, answered the ‘Efrit, I am not going to kill thee but for that very reason, because thou hast liberated me.—O Sheykh of the ‘Efrits, said the fisherman, do I act kindly towards thee, and dost thou recompense me with baseness? But the proverb lieth not that saith,— We did good to them, and they returned us the contrary; and such, by my life, is the conduct of the wicked.
Thus he who acteth kindly to the under serving is recompensed in the same manner as the aider of Umm-‘Amir. 3
6
The ‘Efrit, when he heard these words, answered by saying, Covet not life, for thy death is unavoidable. Then said the fisherman within himself, This is a Jinni, and I am a man; and God hath given me sound reason; therefore, I will now plot his destruction with my art and reason, like as he hath plotted with his cunning and perfidy. So he said to the ‘Efrit, Hast thou determined to kill me? He answered, Yes. Then said he, By the Most Great Name engraved upon the seal of Suleyman, I will ask thee one question; and wilt thou answer it to me truly? On hearing the mention of the Most Great Name, the ‘Efrit was agitated, and trembled, and replied, Yes; ask, and be brief. The fisherman then said, How wast thou in this bottle? It will not contain thy hand or thy foot; how then can it contain thy whole body?—Dost thou not believe that I was in it? said the ‘Efrit. The fisherman answered, I will never believe thee until I see thee in it. Upon this, the ‘Efrit shook, and became converted into smoke, which rose to the sky and then became condensed, and entered the bottle by little and little, until it was all enclosed when the fisherman hastily snatched the sealed leaden stopper, and, having replaced it in the mouth of the bottle, called out to the ‘Efrit, and said, Choose in what manner of death thou wilt die. I will assuredly throw thee here into the sea, and build me a house on this spot; and whosoever shall come here, I will prevent his fishing in this place, and will say to him, Here is an ‘Efrit, who to any person that deliberates him, will propose various kinds of death, and then give him his choice of one of them. On hearing these words of the fisherman, the ‘Efrit endeavoured to escape; but could not, finding himself restrained by the impression of the seal of Suleyman, and thus imprisoned by the fisherman as the vilest and filthiest and least of ‘Efrits. The fisherman then took the bottle to the brink of the sea. The ‘Efrit exclaimed, Nay! nay!—to which the fisherman answered, Yea, without fail! yea, without fail! The Marid then addressing him with a soft voice and humble manner, said, What dost thou intend to do with me, O fisherman? He answered, I will throw thee into the sea; and if thou hast been there a thousand and eight hundred years, I will make thee to remain there until the hour of judgment. Did I not say to thee, Spare me, and so may God spare thee; and destroy me not, lest God destroy thee? But thou didst reject my petition, and wouldst nothing but treachery; therefore God hath caused to fall into my hand, and I have betrayed thee.—Open to me, said the ‘Efrit, that I may confer benefits upon thee. The fisherman replied, Thou liest, thou accursed! I and thou are like the Wezir of King Yunan and the sage Duban.—What, said the ‘Efrit, was the case of the Wezir Yunan and the sage Duban, and what is their story? The fisherman answered as follows:— 7

Note 1. No man ever obtained such absolute power over the Jinn as Suleyman Ibn-Da’ud (Solomon, the Son of David). This he did by virtue of a most wonderful talisman, which is said to have come down to him from heaven. It was a seal-ring, upon which was engraved “the most great name” of God; and partly composed of brass, and partly of iron. With the brass he stamped with written commands to the good Jinn; with the iron [which they greatly dread], those to the evil Jinn, or Devils. Over both orders he had unlimited power; as well as over the birds and the winds, and, as is generally said, the wild beasts. His Wezir, Asaf the son of Barkhiya, is also said to have been acquainted with “the most great name,” by uttering which the greatest miracles may be performed; even that of raising the dead. By virtue of this name, engraved on his ring, Suleyman compelled the Jinn to assist in building the Temple of Jerusalem, and in various other works. Many of the evil Jinn he converted to the true faith; and many others of this class, who remained obstinate in infidelity, he confined in prisons.
http://www.***.com/16/

相传古时候,有一个萨桑王国,国王名叫山努亚.山努亚国王每天要娶一
个女子来,在王宫过夜,但每到第二天雄鸡高唱的时候,便残酷地杀掉这个女子.这样年复一年,持续了三个年头,整整杀掉了一千多个女子.宰相将两个女儿,长女叫桑鲁卓,二女儿名叫多亚德献给国王.桑鲁卓每天讲一个故事,桑鲁卓的故事无穷无尽,一个比一个精彩,一直讲了一千零一夜,桑鲁卓一共讲了一千零一个故事,终于感动了国王.他说："凭安拉的名义起誓,我决心不杀你了,你的故事让我感动.我将把这些故事记录下来,永远保存."
这就是一千零一页的由来.
According to legend,in ancient times,there is a Sasan kingdom,the king called Hill Nuuja.Kings Mountain Nuuja marry one day
A woman to the palace overnight,but every day when the rooster sing,they brutally killed this woman.This year after year,lasted three years,killing more than a thousand women a whole.Prime minister two daughters,the eldest daughter called Sang Luzhuo,second daughter 名叫多亚德 dedicated to the king.Sang Luzhuo tell a story every day,Sang Luzhuo endless story,a wonderful than the one has talked about the Arabian Nights,Sang Luzhuo a total of about a 1001 story,and finally moved to the King.He said:"With an oath in the name of Allah,I am determined not to kill you,your story touched me.I will record these stories,always saved."

1楼没看清题目吧!
确定题目没错?
如果你们其中飞一只到树上来,那你们就是总数的1/2
如果我们飞一只下去,那你们和我们的数量就是一样多的
令树上x,树下y
Y-1=(X+Y)/2 → X=Y-2
X-1=Y+1 → X=Y+2
根本不可能嘛!

设树下的鸽子为X只,则根据第一句话,鸽子总数为：3（X-1）；
根据第二句话,鸽子总数为：2（X+1）.
一元一次方程为：3（X-1）=2（X+1）,解方程,X=5.
即：树下有5只鸽子,树上有7只鸽子.

清爽的春风吹遍神州,这个时节捧着小说看,真的很惬意,于是,我津津有味地“啃”完了一本“大故事牵小故事,小故事连大故事”的《一千零一夜》.
《一千零一夜》是世界各国人民熟知的阿拉伯经典文学作品.是一个幻想故事世界,人们一看,便会在此尽情遨游,还会有峰回路转,柳暗花明的奇感!定会让你在字里行间流连忘返!
我觉得这《一千零一夜》里的故事有好有不好,比如说《渔夫朱德尔的奇遇》就属于不好,朱德尔是靠力量和运气来获得幸福的,但《阿拉丁的神灯》就是属于好一类里的,因为阿拉丁靠的是一颗不气馁、勇敢的一颗心来夺得幸福的.
我之所以喜欢阿拉丁这个人物,因为阿拉丁是一个只知道吃喝玩乐的穷小孩,一次偶然的机会, 在一个魔发师的引导下,他得到了一盏神灯.在自己的努力下,他过上了幸福的生活.我觉得人不仅要靠运气,还要靠自己的智慧,不然的话, 一旦失去了神灯,就没办法了.
阿拉丁的智慧表现在,他失去了神灯后,依然凭借自己的智慧杀死了魔发师,夺回了神灯.《阿拉丁神灯》让我知道了做人要善良,乐于助人,面对困难,要机智应付,从容面对.
总之,这本书里的童话故事让我领悟到：做人要诚实,不能占别人的便宜,应该自己努力争取.也明白了遇到问题时不要紧张,害怕,只要努力,任何困难都有解决的办法.我想：我们努力应该让自己的能力得到淋漓尽致的发挥,让我们的生命充满奇迹!

我查查

设树上飞下一只鸽子后,树上树下的鸽子数为x,则原本树上的鸽子数为x+1,树下鸽子数为x-1,当树下飞上来一只鸽子时,树上鸽子数为x+2,树下鸽子数为x-2,此时树下鸽子数为总数的1/3,则有x-2=1/3（x+2+x-2） 化简得 x-2=2/3x
解得 x=6
则树上原有鸽子为x+1=7只,树下鸽子为x-1=5只.

解；设树上有x只鸟,树下有y只鸟
y-1=(x+y)/3 x-1=y+1
y-1=(y+2+y)/3 x=y+2
3y-3=2y+2 带入1式
y=5 x=7

一群鸽子,飞过一棵高高的树,一部分鸽子落在树上,其他的停在树下,一只落在树上的个子对树下的鸽子说：“倘若你们当中有一只飞上来,你们的数目就是我们总数的3分之一；倘若我们中飞下去一只,我们的数目恰好和你们相同啦!”猜一猜,有多少只鸽子在树上?多少只鸽子在树下?设树上鸽子x只.树下y只.
y-1=1/3（x+1)
x-1=y+1
得x=5,y=3.
即树上5只,树下3只 原创!100/100准

清爽的春风吹遍神州，这个时节捧着小说看，真的很惬意，于是，我津津有味地“啃”完了一本“大故事牵小故事，小故事连大故事”的《一千零一夜》。《一千零一夜》是世界各国人民熟知的阿拉伯经典文学作品。是一个幻想故事世界，人们一看，便会在此尽情遨游，还会有峰回路转，柳暗花明的奇感！定会让你在字里行间流连忘返！我觉得这《一千零一夜》里的故事有好有不好，比如说《渔夫朱德尔的奇遇》就属于不好，朱德尔是靠力量和运气来获得幸福的，但《阿拉丁的神灯》就是属于好一类里的，因为阿拉丁靠的是一颗不气馁、勇敢的一颗心来夺得幸福的。我之所以喜欢阿拉丁这个人物,因为阿拉丁是一个只知道吃喝玩乐的穷小孩,一次偶然的机会, 在一个魔发师的引导下,他得到了一盏神灯。在自己的努力下，他过上了幸福的生活。我觉得人不仅要靠运气,还要靠自己的智慧,不然的话, 一旦失去了神灯,就没办法了。阿拉丁的智慧表现在,他失去了神灯后,依然凭借自己的智慧杀死了魔发师,夺回了神灯.《阿拉丁神灯》让我知道了做人要善良,乐于助人,面对困难,要机智应付,从容面对.总之，这本书里的童话故事让我领悟到：做人要诚实，不能占别人的便宜，应该自己努力争取。也明白了遇到问题时不要紧张，害怕，只要努力，任何困难都有解决的办法。我想：我们努力应该让自己的能力得到淋漓尽致的发挥，让我们的生命充满奇迹！

袭,回,歼,晶,名,白,器,头,汁

1001 nights of five-stor

36+20:56 56*3:168

《一千零一夜》是阿拉伯民间故事集.这本书其实并不是哪一位作家的作品,它是中近东地区广大市井艺人和文人学士在几百年的时间里收集、提炼和加工而成的,是这个地区广大阿拉伯人民、波斯人民聪明才智的结晶.格林童话和安徒生童话的比较
格林兄弟和安徒生兄弟其实是同时期不同国家的童话作家.（格林1785~1863,安徒生1805~1875）,由于同属于欧洲国家而安徒生又热衷于旅行（从1840年开始安徒生共旅行经过29个国家,旅行为安徒生生活中很重要的一部分,而且安徒生大部分童话完成于这个时期）,所以其实产生这些童话的背景其实是相同的,即法国大革命后民族民主运动高涨并成为浪漫主义思潮产生的基础,同时民族之情扩大为对本土文化、艺术的保存与研究.
此时社会的主要矛盾为资本主义的发展与封建统治阶级的矛盾,因此格林童话和安徒生童话中的主角并不局限于公主,王子和骑士,其中小资产阶级的手工业者如磨房主,裁缝,鞋匠,铁匠占据很大比例,此外士兵也成为许多童话中的主角,应该于19世纪初期新兴资产阶级和封建统治阶级的大量斗争不无关系.
若要比较他们童话的不同之处,我想应该从这么几个方面进行：童话的来源,童话内容以及童话最终带来的意义.
童话的来源方面,格林兄弟的童话主要来自对民间传说的搜集,当时德国文化里复古思想严重,许多学者纷纷加入到对民间故事的挖掘整编中,格林兄弟对此更是不余遗力.恩格斯曾说过在德国的西北部仍然有一望无际的旷野,雨夜中掠过的闪电等让人内心忧伤的景象,这都是产生格林童话的地方,并保留了童话中的遗迹.
而安徒生则是一个具有高度创造性的国家,他的童话多来源于自己的创作.《安徒生传》中的说法是有一天安徒生认真地思考谁最需要他为之写作,他的答案是丹麦的孩子.特别是穷苦的孩子.因为他曾经寂寞过,没有上学的机会,没有玩具甚至没有朋友.为了使这些孩子凄惨的生活有一点温暖,他要带给他们美好的东西,使他们热爱生活、热爱美和真理.他就要为他们写些美丽并富有现实意义的作品.他觉得最能表达他的这种意念的文学形式就是童话,并因此开始了童话的创作.
童话来源的差别不可避免地产生了童话内容的区别.《格林童话》源于民间,因而以通俗、质朴见称,表现了纯真的自然美.不少主人公憨态可掬,滑稽可爱.在格林童话中．自然与神奇、现实与浪漫交相辉映,融为一体,使故事既有真实性,又有梦幻感.语言上朴实无华,充满着浓郁的乡土气息,读来令人备感亲切.
而安徒生童话既真实地描绘了穷苦人的悲惨生活,又渗透着浪漫主义的情调和幻想.属于“人造童话”,而安徒生童话由于文学性和艺术性过强,更多时候看起来并不像是将童话艺术话,而是将文学作品赋予童话的气息.
因此这些内容的区别也带来了意义上的区别：童话主要面向的读者是儿童,因此质朴的格林童话贴近童话本身并为广大儿童所喜爱,安徒生的童话也许有一部分不能为儿童所完全领悟,但却赢得了更多的成人读者.格林童话里充满了喜剧和奇迹,而安徒生童话则充满了对信仰和灵魂的赞美.
格林童话的主人公分为两类：一类是善的化身诸如：裁缝、磨坊工、士兵、长工等.他们初遭不幸,几经周折,最后获得成功；另一类是恶的象征诸如：巫婆、魔鬼、强盗、继母等.他们多是一时得逞,最后以失败而告终.作者总是把二者对立起来描写,同情、歌颂前者,鞭答、讽刺后者.表达了鲜明的爱惜和美好的愿望,揭示了简单的人生哲理和价值观念.
而安徒生童话里不乏此类作品,但流传更远意义更深重的则是一些充满诗意、幻想和信念的作品,如〈海的女儿〉里人鱼公主为了成为人以及对王子的爱却最终不能陪伴王子,投身大海化作泡沫.整个故事里蕴藏着的安徒生对人间的爱,对人这种高等动物的热切希望.丑小鸭最终变成白天鹅则歌颂了对美的追求和向往.而《没有画的画册》和《光荣的荆棘路》则集中地表现出他所歌颂的这种诗情.这实际上是安徒生童话的“灵魂”.在所有安徒生的童话中,人们可以发觉这种诗情,不时忽隐忽现地发出闪光.

雾都孤儿 Oliver Twist （主人公名）
一千零一夜 1001 nights salad 或 THE ARABIAN NIGHTS（阿拉伯之夜）
罗米欧与朱丽叶 Romeo and Juliet（主人公名）

Arabian Nights 老师讲过

是这样的,一个国王忘记了是因为什么事情受到了刺激,每天娶一个女人,一个晚上之后就杀了他.后来有一个聪明的女子被国王娶到宫里,晚上她就给国王讲了一个曲折离奇的故事,到早上的时候故事还没有讲完,国王就例外地多给她一天的时间.第二天晚上她把前一天的故事讲完了,又开始了新的故事,天亮了,故事又只讲了一半,国王就又给了他一天的时间活命,就这样一天一天,这个聪明的女子给国王生了好几个孩子,国王也爱上了她,她所讲的故事集成了《一千零一夜》.“一千零一夜”不是确指,只表示多!

袭

你的回答完美的解决了我的问题，谢谢！

《天方夜谭》英文名字叫《阿拉伯之夜》(Arabian Nights),也叫《一千零一夜》(The Thousand and One Nights)

《天方夜谭》
著名故事有：《阿里巴巴与四十大盗》、《阿拉丁和神灯》、《辛伯达航海旅行记》等等

一千零一夜
古代的阿拉伯风情,奇幻的想象带你飞翔

一千零一夜读后感
清爽的春风吹遍神州，这个时节捧着小说看，真的很惬意，于是，我津津有味地“啃”完了一本“大故事牵小故事，小故事连大故事”的《一千零一夜》。《一千零一夜》是世界各国人民熟知的阿拉伯经典文学作品。是一个幻想故事世界，人们一看，便会在此尽情遨游，还会有峰回路转，柳暗花明的奇感！定会让你在字里行间流连忘返！我觉得这《一千零一夜》里的故事有好有不好，比如说《渔夫朱德尔的奇遇》就属于不好，朱德尔是靠力量和运气来获得幸福的，但《阿拉丁的神灯》就是属于好一类里的，因为阿拉丁靠的是一颗不气馁、勇敢的一颗心来夺得幸福的。
我之所以喜欢阿拉丁这个人物,因为阿拉丁是一个只知道吃喝玩乐的穷小孩,一次偶然的机会,在一个魔发师的引导下,他得到了一盏神灯。在自己的努力下，他过上了幸福的生活。我觉得人不仅要靠运气,还要靠自己的智慧,不然的话,一旦失去了神灯,就没办法了。
阿拉丁的智慧表现在,他失去了神灯后,依然凭借自己的智慧杀死了魔发师,夺回了神灯.《阿拉丁神灯》让我知道了做人要善良,乐于助人,面对困难,要机智应付,从容面对.
总之，这本书里的童话故事让我领悟到：做人要诚实，不能占别人的便宜，应该自己努力争取。也明白了遇到问题时不要紧张，害怕，只要努力，任何困难都有解决的办法。我想：我们努力应该让自己的能力得到淋漓尽致的发挥，让我们的生命充满奇迹！

国王山努亚和他的一千零一夜
渔夫和金鱼的故事
航海家辛巴达的故事
阿拉丁和灯神的故事
渔翁、魔鬼和四色鱼的故事
阿里巴巴和四十大盗的故事
阿卜杜拉.法兹里和两个哥哥的故事

设：树上的鸽子为X,树下的鸽子为Y.
根据题意 Y-1=(X+Y)÷3
X-1=Y+1
3Y-3=X+Y
X=Y+2
把X代入,则 3Y-3=Y+2+Y
3Y-3=2Y+2
3Y-2Y=2+3
Y=5
X=5+2=7
答：树上有7只鸽子,树下有5只鸽子.

是的,天方是古时中国对阿拉伯地区的称呼,夜谈指的也是夜里讲述的故事,两个名字只是翻译的不一样.

这个暑假，我看了《一千零一夜》这本书。里面有各种各样的故事，曲折离奇的故事神秘莫测、精彩绝伦，登场人物形形色色，神魔鬼怪，帝王将相，王子公主，努力婢女，渔夫裁缝……无所不有。他们有的可以上天入地，有的可以腾云驾雾。 光怪陆离的场景，跌宕起伏的情节打动着我的心。我花了4天时间就把这本书看完，这本书不但吸引了我，还把我变得很聪明。我觉得这本书很好看，也很喜欢它。我不会忘记《一千零一夜》。

《一千零一夜故事集》
蠢汉、驴子与骗子的
?
故事
从前,一个蠢汉由于生性过于老实,因而常常被人欺骗.一次,蠢汉牵着他的毛驴出去
放牧,路上,碰上两个老练的骗子.骗子见他呆头呆脑,便起了坏心.
“我要把那匹驴从他主人的手上骗过来.”其中一个骗子对他的伙伴说.
“怎么骗呀?”另一个问.
这个骗子显得信心十足,说：“你看着吧!”
于是,这骗子走到毛驴身边,偷偷把笼头取下来,套在自己的头上,却把毛驴留下,让
另一个骗子牵着.这样,这个骗子戴着笼头,像一头毛驴似的跟在蠢汉身后走.
走了一段路后,他估计另一个骗子已经把毛驴牵走了,便停住脚步,不肯再往前走了.
蠢汉突然觉得牵不动疆绳,毛驴像似不肯往前走了,觉得奇怪,回头一看,见笼头居然套在
一个人的头上,不由大吃一惊,惊讶的问出了声：
“喂喂!你是什么东西呀?”
骗子暗中好笑,道：“我是你的毛驴啊!哦,你不知道,我可是有着稀奇的遭遇呢.我
有一位正直、虔诚的母亲,已经上了年岁.有一次她见我喝醉了,就虔诚地告诫我：‘孩子
呀,这可是罪过呀,你必须向万能的安拉忏悔.’可是我不但不听,反而动手打了她.这
样,她一气之下,求万能的安拉惩罚我.我受了惩罚,结果变成了一头毛驴,

①座座　方方　眼眼
②首首　段段　幕幕　
③琉璃　珐琅　黄金　脂粉　

天方夜谭原本是一本书的名字,即一千零一夜.后来代指信口开河,讲一些不找边际的话,请用这个词写一段话
题目就是用“天方夜谭”写的一段话,那这不就是答案吗?

阿拉伯传说中有两个朋友在沙漠中旅行,在旅途中的某点他们吵架了,一个还给了另外一个一记耳光.被打的觉得受辱,一言不语在沙子上写道："今天我的好朋友打了我一巴掌." 他们继续往前走.直到到了沃野,他们就决定停下.被打巴掌的那位差点淹死,幸好被朋友救起来了.被救起后,他拿了一把小剑在石头上刻了："今天我的好朋友救了我一命."一旁好奇的朋友问道：为什麽我打了你以后,你要写在沙子上,而现在要刻在石头上呢?另个笑笑的回答说：当被一个朋友伤害时,要写在易忘的地方,风会负责抹去它；相反的如果被帮助,我们要把它刻在心里的深处,那里任何风都不能抹灭它．
是啊 友谊难得 只有那些懂得珍惜的人 才配拥有 所以 我们要懂得珍惜
身边的一切—— 友情 亲情 都像是一颗颗美丽的星星 把我们的生活点缀得更加美丽失去了他们 我们的生活就会失去光芒 所以 我们要学着珍惜 珍惜身边的一切 让自己活得更快乐 更美好 .
翻译：Arab legend has two friends in the desert travel on the road to a point that they quarreled,and one gave the other a slap in the face.Was beaten felt humiliated,a word,without a word,wrote in the sand:"Today My good friend hit me a slap in the face."They continue to move forward.Until to the fertile fields,they decided to stop.Slap one who was beaten nearly drowned,but fortunately are friends saved up.Were rescued,he took a small sword in the stone on which are engraved:"Today my good friend saved my life." Inquisitive friend asked:Why did I hit you after you write in the sand on,and now it should be carved in stone?Another answer to a smile,said:When a friend's injury,write in easy to forget where the wind will be responsible to erase it; the opposite if it is help,we want it engraved in the depths of heart,where no wind it can not be undone.
Yes ah know how to cherish the friendship that only those rare people deserve to have it so we have to know how to cherish
Close to everything - a beautiful friendship family ties are like a dolphin star of our life more beautiful embellishment lost their shine will lose our lives so we have to learn to treasure the treasure and everything around him live his life happier Bette

My one breath reads off the fairy tale which "Sea Daughter" this Anderson writes to give me to be specially deep."Sea Daughter" this article everybody is certainly very familiar!"Sea Daughter" in the fairy tale leading character lives in the sea deep place,is a mermaid.She might pass for more than 300 years years in the seabed world,then changed into the froth,finished her life happiness.Her life is longer than several times the humanity,but she does not have the human unique that kind “not to extinguish the soul”.In order to obtain this inspiration she to give up in the sea life,she endures these pain from already the fish tail changed into a two person leg.Afterward she liked a prince,obtained a humanity's soul.That prince and the world female has married,her hope did not have.If she continues to become “the sea daughter”after must assassinate that prince,may return to her in the family member,returns to belongs to her from already world.But she does not have to do this actually from has thrown in entering the sea to change into the froth.I like "Sea Daughter".It caused me to understand the life was valuable.Must have the strong will in anticipation in any surface,goes bravely facing it.In this book,I have not only known some happy stories,but also receives the very big inspiration education.

快乐王子
变成雕塑的快乐王子,却有着一颗仁慈善良的心,比起这个冷酷的人世间,雕塑反倒是温暖的