家祭无忘告乃翁的上一句

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66303476 共回答了21个问题 | 采纳率100%
示儿
死去元知万事空,
但悲不见九州同.
王师北定中原日,
家祭无忘告乃翁.
——(南宋)陆游
1年前

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示儿这首诗.陆游既然已经知道人死后万事皆空,为什么还叮嘱儿子 王师北定中原日,家祭无忘告乃翁
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因为陆游是爱国诗人,他在死的时候还不能忘自己的祖国
“王师( )定中原日,家祭无忘告乃翁.”这句诗里的括号里填什么?
“王师( )定中原日,家祭无忘告乃翁.”这句诗里的括号里填什么?
直接说括号里填什么就行了.
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王是北
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《 示儿 》
(南宋)陆游
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁.
王师北定中原日,家祭无忘告乃翁.
王师北定中原日,家祭无忘告乃翁.
到底是你还是我
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乃〈代〉 廼、乃 nǎi (1) 你,你的 [your] 余嘉乃勋.——《左传·僖公十二年》 几败乃公事.——《汉书·高帝纪上》 谁谓乃公勇者?——《史记·淮南衡山传》 王师北定中原日,家祭无忘告乃翁(父亲).——陆游《示儿》 (2) 又如:乃父(乃翁.你的父亲);乃祖(你的祖父;先祖);乃公(你的父亲);乃兄
读诗句,写成语1、王师北定中原日,家祭无忘告乃翁.()2、山重水复疑无路,柳暗花明又一村.()3、春蚕到死丝方尽,蜡炬成
读诗句,写成语
1、王师北定中原日,家祭无忘告乃翁.()
2、山重水复疑无路,柳暗花明又一村.()
3、春蚕到死丝方尽,蜡炬成灰泪始干.()
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1、王师北定中原日,家祭无忘告乃翁.(拾金不昧)意思是收拾了金人不要隐瞒消息
2、山重水复疑无路,柳暗花明又一村.(峰回路转)
3、春蚕到死丝方尽,蜡炬成灰泪始干.(至死方休)
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之:是指前面那件事的,是代词.
之:与属连在一起为“之类”的意思.
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陆游的《示儿》最后一句究竟是“家祭无忘告乃翁”还是“家祭勿忘告乃翁”?
陆游的《示儿》最后一句究竟是“家祭无忘告乃翁”还是“家祭勿忘告乃翁”?
是“家祭勿忘告乃翁”请说明是在哪里看到的,我要确切答案,最好是有书为证.
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是“家祭无忘告乃翁”
“死去元知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁.”这首诗出自于
“死去元知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁.”这首诗出自于
A.文天祥的《过零丁洋》
B.岳飞的《满江红》
C.辛弃疾的《破阵子·醉里挑灯看剑》
D.陆游的《示儿》
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答案D
解析本题主要考查历史知识的识记、辨别能力.分析所给选项知道,这是南宋著名诗人陆游的《示儿》一诗,本题答案为D.
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应该是陆游自己、
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示儿:示:告诉.告诉儿子.刚看到补充问题,是要问诗句的意思:"我"本来就知道人一死世间一切就与我无关了,死去时唯一的遗憾就是没能看到祖国统一.待到南宋军队收复北方中原的那一天,在家里祭祀祖先的时候,千万不要忘...
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示儿
(宋)陆游
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁.
直译:我本来就是知道人死去了就什么也没有了.只是为没有亲眼看到祖国的统一而感到悲伤.南宋军队平定中原的那一天,在家里祭祀祖先的时候,千万不要忘记把这件事情告诉你们的父亲.
意译:我本来知道,当我死后,人间的一切就都与我无关了.但是唯一是我痛心的,就是我没能亲眼看到祖国的统一.当大宋的军队收复中原失地的那一天,你们举行家祭,千万别忘记了把这个好消息告诉了你们的父亲.
英语翻译示儿陆游死去元知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁.示儿:给儿子们看元知:本来就知道九州:中
英语翻译
示儿
陆游
死去元知万事空,
但悲不见九州同.
王师北定中原日,
家祭无忘告乃翁.
示儿:给儿子们看
元知:本来就知道
九州:中国
同:统一
王师:宋朝的军队
乃翁:你们的父亲
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From Wikipedia:
Career
[edit] Early career
Lu You came from a family in which there were some government officials. At that time the southern Song dynasty was frequently invaded by the Jin Dynasty (金国). When he was one, Kaifeng (开封), the capital of Northern Song dynasty had been captured by the troops of Jin Dynasty. Lu You, who was still an infant, fled with his family and spent his first nine years as a refugee. Because of the family influence and social turbulence in childhood, Lu You was committed to saving the nation by ousting the Jurchens (女真人).
[edit] Marriage
Lu You's family gave him a good education, especially the education on patriotism, but his family --particularly his mother-- also brought misfortune to his marriage. He grew up with his cousin Tang Wan, who was quiet but good at literature. They fell deeply in love and got married when he was 20. But they didn't have any child, and his mother didn't like Tang Wan. Though they had lived happily together, his mother forced them to divorce in order to make him concentrate on studying and fulfilling his aspiration of saving the Song dynasty. In traditional Chinese culture, good children should be respectful and obedient to their parents. Lu You loved his mother and reluctantly divorced Tang Wan. Then, she married a nobleman Zhao Shi Cheng, and he married Ms. Wang (her first name eludes most researchers).
Lu You was very sad after his first marriage. One spring, at age 31, eight years after their divorce, he passed by Sheng's Garden and encountered Tang Wan and her husband by chance. Tang Wan asked her husband to let her send a glass of wine to Lu You. When her hands passed the wine to him, he saw her eyes brimmed with tears... His heart was broken, and he took the glass of bitter wine bottom up. He turned back and wrote down the poem “Phoenix Pin” on the wall of Sheng’s Garden within one breath. After this meeting with Tang Wan, he went up to the North against the Jin Dynasty and then turned down to the South Shu (today’s Sichuan in China) to pursue his dream of unifying China as a whole nation.
Meanwhile, after Tang Wan read his poem, she immediately wrote one in the same form in response. In less than a year, she died. One year before Lu You’s death, at age 85, he still wrote another romantic loving poem “Sheng’s Garden” to commemorate his first love.
[edit] Official career
He passed the civil service examination in 1153, but was unsuccessful in his official career: he adopted a patriotic irredentist stance, advocating the expulsion of the Jurchen (女真) from northern China, but this position was out of tune with the times. After a long career as an official, including periods exiled to minor positions in the provinces, he retired to his native town of Shaoxing (绍兴) in frustration. He spent the last twenty years rusticated there. His wife died in 1197.
[edit] Style
Lu You wrote over ten thousand poems, in both the shi (诗) and ci (词) forms, plus a number of prose works. In his poetry he continues to articulate the beliefs which cost him his official career, calling for reconquest of the north. Watson identifies these works as part of the legacy of Du Fu (杜甫). Watson compares a second body of work, poems on country life and growing old, to those of Bai Juyi (白居易) and Tao Qian (陶潜). Lu You had written a lot of poems in his whole life, more than 10000, still having 9300 after erasing some of them himself. His style can be divided into three periods.
[edit] First Period
The first Period of Lu You’s works is from his teenage years to age 46. This period lasts the longest, but keeps the least of his works, about two hundred poems, because he eliminated his early works through selection.
[edit] Second Period
Second Period runs from age 46 to 54, leaving approximately more than 2400 works of the shi and ci. During this period, he joined the military and was affected by that experience. Therefore the main style of this period's works becomes liberal, forthright, and splendid; his patriotic spirit heightens into another level. The maturity and richness presented in this period’s works establishes the sublime position among Chinese Literature ancestors.
[edit] Third Period
The third Period starts from moving back to his hometown until death. Because he didn't have enough time to eliminate his works through selection, abounding works, six thousand five hundred, live from this period. During this period, because he was old, lived with farmers, and had gone through ups and downs in the military and governmental office, his work in this period represents peaceful pastoral images, as well as the desolation and bleakness of human life.
Though his style changes through periods, his works are fully packed with furiously enthusiastic patriotism. This is the most important nature of his works, and the greatest reason they have been eulogized for almost a thousand years.
[edit] Bibliography
Lu You was born on a boat floating in the Wei Water River in an early rainy morning of October 17th, 1125 (Chinese calendar). That was the time the Song dynasty was frequently invaded by the Jin Dynasty. One year after his birth, the troops of the Jin Dynasty conquered the capital of Northern Song dynasty; his family fled from home while he was still an infant. Under such an influence, he determined to expel the Jurchen (女真) from the North and bring a United Song dynasty back even when he was very little.
At age 12, Lu You was already excellent in writing, mastered the skill of sword fighting, and delved deeply into war strategy. At age 19, he took the civil service examination, but didn't pass. Ten years later, he took it again; this time he not only passed it, he was the first winner in the region Lin Ann. But this triumph did not bring him any luck; oppositely, it brought big trouble to him. Qin Sun, who was the grand son of Qin Hiu (a notorious traitor to China and tremendous powerful aristocrat in the Song Dynasty), also took this exam, and Lu You's winning threatened Qin Sun's position, because Lu You was likely to be the first winner in the next year's national examination. In fact, not only Lu You, but all the potential winners of the next year's nation-wide competition got excluded, even some of the examination officers.
After Qin Hiu's death, he started his official career in government. Because he avidly proposed fighting against the Jin Dynasty and didn’t follow the mainstream, he was dismissed from his job. In 1172, he was hired to create strategic planning in the military. Military life opened his eyes and mind widely; he found his hope to fulfill his aspiration -- bringing broken China back to a whole nation. He wrote out plenty of unrestrained, untrammeled poems to express his passionate patriotism. But the Song Dynasty was so corrupt at that time; most officers just wanted to make a nice living; he couldn’t get the opportunity to deploy his talent.
In 1175, Fan Dia Cheng asked him to join his party. They had used to share similar interests via writing, and now behaved casual in the governmental society. Plus, because Lu You always felt there was no place for him to use his talent and ambitions to save the Song Dynasty, he started to become self-indulgent, enjoying drinking to forget his lack of success in personal life and career pursuit. He gave himself a nickname "Freed guy"(放翁), and was sarcastic to himself in his poems.
After several promotions and demotions in his governmental career, in 1190, he retired and lived in seclusion at his hometown Shaoxing (绍兴), a rural area. He started to enjoy keeping in good health and like eating pearl barley and wooden ears. This habit kept his vision and hearing keen until death. Though during this period, he still ardently proposed fighting against the Jin Dynasty, but always got disputes and rejections. Finally on December 29, 1209(Chinese calendar), he died with the biggest regret – the Northern China was still in the control of the Jurchen (女真) – at age 86.
Books
《剑南诗稿》
《渭南文集》
《放翁逸稿》
《南唐书》
《老学庵笔记》
《放翁家训》
《家世旧文》
[edit] Poems
Wikisource has original works written by or about:
Lu YouTo Son (示儿)
Lu You wrote many poems. One of his most famous is "To Son" (). This is how it goes:
死去原知万事空,
但悲不见九州同.
王师北定中原日,
家祭无忘告乃翁.
All turns to dust in my dying eyes,
only hatred is that a unified land is not seen.
When the day of the emperor's troops sweeping the North comes,
you must not forget to tell me before my tombstone.
This poem was composed by him when he was about to die.
What this poem means is that he doesn't mind not being able to take anything with him when he dies (死去原知万事空), but he is upset to see that China is not united as a nation (但悲不见九州同). He is telling his son that if this day ever comes (王师北定中原日), his family must not forget to go to his grave and tell him there (家祭无忘告乃翁.).
Rainstorm on Nov. 4 (十一月四日风雨大作)
僵卧孤村不自哀,尚思为国戍轮台. 夜阑卧听风吹雨,铁马冰河入梦来.
I slept stiff and alone in a lonely village without feeling self-pity. I am still thinking of fighting for my country. Deep into the night I lie down and hear the wind blowing the rain. The armored horses and the ice river came into my dream.
This poem was written when Lu was retired and old, but it shines with his patriotism and vivid depiction of the fighting scenes in the North.
Phoenix Pin (钗头凤)
红酥手,黄藤酒,满城春色宫墙柳.
东风恶,欢情薄,一怀愁绪,几年离索.错、错、错!
春如旧,人空瘦,泪痕红邑鲛绡透.
桃花落,闲池阁.山盟虽在,锦书难托.莫、莫、莫!
Lily hands, rippling wine,
The town is filled with Spring like willows waving by.
Biting east wind, happiness thin,
a chest full of sorrow, years of separation.
Wrong, Wrong, Wrong!
Spring is like before; the girl is pale and thin in vain.
Through the sheer silks, it’s the tearful eyes brimming.
Peach blossoms falling, glimmering pound freezing,
Paramount promise is still, glorious book hard to sustain.
Moan, moan, moan!
This poem is the tear of his real love story (see his marriage). In this poem, "Biting east wind" is a metaphor for traditional Chinese view about women. This view breaks his first marriage. "Glorious book" is another metaphor for his ambition of unifying China. But he doesn't seem to be successful in either of them (marriage and career). He also uses antithesis, which is very popular in Chinese poetry. It matches both sound and sense in two poetic lines, like "a chest of sorrow" pairing "years of separation" and "paramount promise" pairing "glorious book". The sounds are perfectly matching each other in Chinese. This poem falls in the first period of his works.
Mei Flower (卜运算元-咏梅)
驿外断桥边
寂寞开无主
己是黄昏独自愁
更著风和雨
无意苦争春
一任羣芳妒
零落成泥碾作尘
只有香如故
Near the broken bridge outside the fortress, I am lonely and dis-oriented. It is dusk and I am worried alone, especially when the wind and rain start to blow. I do not intend to contest for the glory of Spring. I would rather be alone and envied by other excellent people. I would fall to become earth and be pressed to dust. My glory will be same as before
英语翻译尝闻放翁志节,毕现《示儿》,乃读之.至 "王师北定中原日,家祭无忘告乃翁"一句,大为感佩,其真乃忠贞之士也!然亦
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曾经听说陆放翁志向高洁,(这一点)在《示儿》中完全展现了出来,于是就去读这首诗,读到“王师北定中原日,家祭无忘告乃翁”一句,十分感动敬佩,他(陆放翁)才是真正的忠贞不屈的贤士啊!然而也有人觉得他可耻(注:不足以挂在口上说),说:“是这个人沽名钓誉罢了.”众人用道理质问他,这个人理屈词穷,不得已向众人道歉.其是代词,代指陆放翁这个人;徒,说话人带有轻视的意思,可以译为“家伙”
“死去元知万事空,但悲不见九州同。王师北定中原日,家祭无忘告乃翁。”这首诗是南宋大诗人陆游的绝笔,情真意切地表达了他临终
“死去元知万事空,但悲不见九州同。王师北定中原日,家祭无忘告乃翁。”这首诗是南宋大诗人陆游的绝笔,情真意切地表达了他临终时复杂的思想情绪。他在弥留之际,还念念不忘的是
[ ]
A.祖国山河的统一
B.中华文化的弘扬
C.旖旎宜人的风光
D.个人的离愁别恨
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A
家祭无忘告乃翁中的翁是什么意思
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父亲:“家祭无忘告乃~”.
陆游在临终前叮嘱儿子:王师北定中原日家祭无忘告乃翁想象一下真的到了那一天陆游
陆游在临终前叮嘱儿子:王师北定中原日家祭无忘告乃翁想象一下真的到了那一天陆游
的儿子会怎么做怎么说
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爸爸,中原平定了!
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死去原知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁
原诗: 示儿 死去元知万事空,但悲不见九州同. 王师北定中原日,家祭无忘告乃翁!
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原诗:
示儿
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁!
译文:
我本来知道,当我死后,人间的一切就都和我无关了;但唯一使我痛心的,就是我没能亲眼看到祖国的统一.因此,当大宋军队收复了中原失地的那一天到来之时,你们举行家祭,千万别忘把这好消息告诉你们的老子!
赏析:
这首诗是陆游的绝笔.他在弥留之际,还是念念不忘被女真贵族霸占着的中原领土和人民,热切地盼望着祖国的重新统一,因此他特地写这首诗作为遗嘱,谆谆告诫自己的儿子.从这里我们可以领会到诗人的爱国激情是何等的执着、深沉、热烈、真挚!无怪乎自南宋以来,凡是读过这首诗的人无不为之感动,特别是当外敌入侵或祖国分裂的情况下,更引起了无数人的共鸣
文言文练习10010604下面四句中的“乃”,意思相同的两项是A.彼沙门乃真盗耳 B.乃怀金逃匿C.家祭无忘告乃翁 D.
文言文练习10010604
下面四句中的“乃”,意思相同的两项是A.彼沙门乃真盗耳 B.乃怀金逃匿C.家祭无忘告乃翁 D.当立者乃公子扶苏
请写出各项解释和判断依据,
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意思相同的两项是A,D.连系动词.表判断.相当于“是”.
B——副词.表承接.于是、然后、就、
C——人称代词.你、你的.
中国传统文化中的名言警句,是古代中华文明的结晶,是我们宝贵的文化遗产。下列观点与“王师北定中原日,家祭无忘告乃翁”包含《
中国传统文化中的名言警句,是古代中华文明的结晶,是我们宝贵的文化遗产。下列观点与“王师北定中原日,家祭无忘告乃翁”包含《文化生活》道理相一致的是()
①商女不知亡国恨,隔江犹唱后庭花
②老骥伏枥,志在千里;烈士暮年,壮心不已
③死去元知万事空,但悲不见九州同
④老吾老,以及人之老;幼吾幼,以及人之幼
A.②④ B.①③ C.③④ D.②③
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B

王师北定中原日,家祭无忘告乃翁.说明意思并打一成语.
王师北定中原日,家祭无忘告乃翁.说明意思并打一成语.
以下为打一成语选择:
A.鞠躬尽瘁(cui)
B.死不瞑目
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B
根据诗句写成语:王师北定中原日,家祭无忘告乃翁·····
根据诗句写成语:王师北定中原日,家祭无忘告乃翁·····
1.王师北定中原日,家祭无忘告乃翁( )
2.千山鸟飞绝,万径人踪灭( )
3.举头望明月,低头思故乡.( )
4.相逢何必曾相识.( )
5.山重水复疑无路,柳暗花明又一村.( )
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1.王师北定中原日,家祭无忘告乃翁( 死而后已 )
2.千山鸟飞绝,万径人踪灭( 荒无人烟 )
3.举头望明月,低头思故乡.( 思乡心切 )
4.相逢何必曾相识.( 缘分使然 )
5.山重水复疑无路,柳暗花明又一村.( 豁然开朗 ) )
英语翻译尝闻放翁志节,毕现《示儿》,乃读之.至 "王师北定中原日,家祭无忘告乃翁"一句,大为感佩,其真乃忠贞之士也!然亦
英语翻译
尝闻放翁志节,毕现《示儿》,乃读之.至 "王师北定中原日,家祭无忘告乃翁"一句,大为感佩,其真乃忠贞之士也!然亦有人不齿,乃曰:"此徒沽名耳."众人质之以理,其辞穷,乃不得已而谢.
其真乃忠贞之士也 的“其”此徒沽名耳“徒”重点解释一下
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曾经听说过陆游(号放翁)的志向节气全都在《示儿》中得以体现了出来,于是就去读《示儿》,读到“王师北定中原日,家祭无忘告乃翁”这一句时,感到非常地感动敬佩,陆游当真是一个忠贞的人啊!然而,也有人看不起他,说:“这个人只是沽名钓誉罢了.”大家就用道理来质问他,这个人理屈词穷,于是就不得不向大家道歉.
其:代词,陆游;
徒:人
根据诗句的意思选择相应的成语 1读书破万卷,下笔如有神 2王师北定中原日,家祭不忘告乃翁
根据诗句的意思选择相应的成语 1读书破万卷,下笔如有神 2王师北定中原日,家祭不忘告乃翁
3山穷水复疑无路,柳暗花明又一村 4春蚕到死丝方尽,蜡炬成灰泪始干 a熟能生巧 b鞠躬尽瘁 c豁然开朗 d死不瞑目
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1.读书破万卷,下笔如有神---------------------a熟能生巧
2.王师北定中原日,家祭不忘告乃翁----------d死不瞑目
3.山穷水复疑无路,柳暗花明又一村----------c豁然开朗
4.春蚕到死丝方尽,蜡炬成灰泪始干----------b鞠躬尽瘁
希望我的回答对你有所帮助.
家祭无忘告乃翁的上半句
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我想知道上半句,请快点. 死去原知万事空,但悲不见九州同. 王师北定中原日,家祭无忘告乃翁 王师北定中原日 王师北定中原日
家祭无忘告乃翁的无读“毋”还是“勿”?
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肯定是第四声,读“勿”
原诗:
示儿
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁!
译文:
我本来知道,当我死后,人间的一切就都和我无关了;
但唯一使我痛心的,就是我没能亲眼看到祖国的统一.
因此,当大宋军队收复了中原失地的那一天到来之时,
你们举行家祭,千万别忘把这好消息告诉你们的老子!
首先关于读音,
关于“勿”,第四声
关于“毋”,第二声
再看“无”,只有第二声
看到这里,容易混淆
但是,文言文的读音应该以意思为准,这里的“无”,其实是通假字,通“勿”.
所以,读音,应该是第四声
《示儿》的“家祭无忘告乃翁”中“无”字——是“毋”还是“无”?
《示儿》的“家祭无忘告乃翁”中“无”字——是“毋”还是“无”?
一定要非常准确!
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教科书中是“无”,如果考试就填这个;但是有的版本也作“毋”.
七绝仄起首句押韵
⊙仄平平仄仄平,(韵)
⊙平⊙仄仄平平.(韵)
⊙平⊙仄平平仄,
⊙仄平平仄仄平.(韵)
从平仄来看,这一个字应该是平声,所以应该选“无”,而“毋”是四声,属仄声,应该不选.所以说还是以教科书中的“无”为标准!
王师北定中原日,家祭无忘告乃翁中的乃翁指的是谁
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这首诗是陆游写给他儿子的
乃翁是对儿子指“你父亲”,也就是他自己
请根据下列诗句的意思写出成语.1.王师北定中原日,家祭无忘告乃翁.2.山重水复疑无路,柳暗花明又一村.3.谁知盘中餐,粒
请根据下列诗句的意思写出成语.
1.王师北定中原日,家祭无忘告乃翁.
2.山重水复疑无路,柳暗花明又一村.
3.谁知盘中餐,粒粒皆辛苦.
4.欲穷千里目,更上一层楼.
5.读书破万卷,笔下如有神.
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因为"但悲不见九州同"啊.
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王师北定中原日,乃翁就是你的父亲
根据古诗写成语:1.王师北定中原日,家祭无忘告乃翁( )2.千里江陵一日还( )3.山穷水尽疑无路,柳暗花明又一村( )
根据古诗写成语:
1.王师北定中原日,家祭无忘告乃翁( )
2.千里江陵一日还( )
3.山穷水尽疑无路,柳暗花明又一村( )
4.有意栽花花不发,无心插柳柳成荫( )
5.孤帆远影碧空尽,唯见长江天际流( )
6.明月何时照我还?( )
7.梅须逊雪三分白,雪却输梅一段香( )
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下列"乃"字的解释不同的是( ) A.去后乃至 B.家祭无忘告乃翁
下列"乃"字的解释不同的是( ) A.去后乃至 B.家祭无忘告乃翁
下列"乃"字的解释不同的是( )
A.去后乃至 B.家祭无忘告乃翁
C.鸠乃食 D.已得履,乃
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谢谢大家帮译下下列词意思.  家祭无忘告乃翁
谢谢大家帮译下下列词意思.  家祭无忘告乃翁          乃:
谢谢大家帮译下下列词意思.  家祭无忘告乃翁          乃:及群下,诣太守          及:不辞而别                      辞:结友而别                      而: 
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家祭无忘告乃翁 乃:你 ,你的‘
及群下,诣太守 及:.正当,赶上,趁着
不辞而别 辞:告辞
结友而别 而:就,然后
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死去元知万事空,   
但悲不见九州同.   
王师北定中原日,   
家祭无忘告乃翁.
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欲穷千里目,更上一层楼
欲穷千里目”,写诗人一种无止境探求的愿望,还想看得更远,看到目力所能达到的地方,唯一的办法就是要站得更高些,“更上一层楼”.“千里”“一层”,都是虚数,是诗人想象中纵横两方面的空间.“欲穷”“更上”词语中包含了多少希望,多少憧憬.这两句诗,是千古传诵的名句,它形象地提示了一个哲理:登高,才能望远;望远,必须登高.
高瞻远瞩
瞻:视,望;瞩:注视.站得高,看得远.比喻眼光远大.
根据诗句意思写成语.1.欲穷千里目,更上一层楼.2.王师北定中原日,家祭无忘告乃翁.
根据诗句意思写成语.1.欲穷千里目,更上一层楼.2.王师北定中原日,家祭无忘告乃翁.
3.千山鸟飞绝,万径人终灭.
4.举头望明月,低头思故乡.
5.相逢何必曾相识.
6.山重水复疑无路,柳暗花明又一村.
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用诗句表示成语
(1)欲穷千里目,更上一层楼.
(2)王师北定中原日,家祭无忘告乃翁.
(3)千山鸟飞绝,万径人踪灭.
(4)举头望明月,低头思故乡.
(5)相逢何必曾相识.
(6)山重水复疑无路,柳暗花明又一村.
这些诗句各代表一个什么成语?
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欲穷千里目,更上一层楼----高瞻远瞩
王师北定中原日,家祭无忘告乃翁.----死不瞑目
千山鸟飞绝,万径人踪灭.----销声匿迹
举头望明月,低头思故乡.----触景生情
相逢何必曾相识.----一见如故
山重水复疑无路,柳暗花明又一村.----柳暗花明
成语填空,诗句填空狼奔()突气冲斗()生当作人杰,————————————,家祭无忘告乃翁
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1.王师北定中原日,家祭无忘告乃翁
2.千山鸟飞绝,万径人踪灭
3.举头望明月,低头思故乡
4.相逢何必曾相识
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示儿阅读题示儿   【宋】陆游   死去元知万事空,  但悲不见九州同.  王师北定中原日,  家祭无忘告乃翁.1、《示
示儿阅读题
示儿
  【宋】陆游
  死去元知万事空,
  但悲不见九州同.
  王师北定中原日,
  家祭无忘告乃翁.
1、《示儿》以其————来表现诗人强烈的爱国情感.后两句表现诗人对—————的无限希望和坚定信念.
2、杜甫曾写了一首诗,以其“喜”来表现诗人强烈的爱国情感.这首诗的题目是——————.
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wang
1、“死去原知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁.”“……而现在\乡愁是一弯浅浅的海峡\我在这头\大
1、“死去原知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁.”“……而现在乡愁是一弯浅浅的海峡我在这头大陆在那头”.两首不同的诗篇抒发了作者相同的爱国情感,它所体现的民族精神是
A、艰苦奋斗 B、改革创新
C、团结统一 D、渴望独立
我认为选C啊,
酥手红唇1年前1
一只qq的猫咪 共回答了21个问题 | 采纳率85.7%
应该是C.答案也会有错的
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁!
译成现代汉语就是:本来知道,当 死后,人间的一切就都和 无关了;但唯一使 痛心的,就是 没能亲眼看到祖国的统一.因此,当大宋军队收复了中原失地的那一天到来之时,举行家祭,千万别忘把这好消息告诉 的老子!
所以是C不是A