the sound of the rain原文翻译

It's December 20th.Class 2 is haveing a __1__.They sell lots of things at school.Dave sells apples,oranges and pears.Many people __2__ his fruit.He makes ten dollars a day.Lucy sells _3__ .She has T-s...

A ticket to Tomorrow
I can't type Chinese now.
I feel so frustrated cause' I have so many things to write down.
Maybe I can go to Ayu's concert!
this is the key sentence.=0=~
Ayu's coming.It began just like a dream.
I haven't got the ticket for 4.7.But I register for the following tickets if there's one more live.
But I think Ayu will not betray us.I do believe she'll not give us only one incredible live!
I'm confident.
Well,my holiday begins.But there's only 25 days.And I'm going to Austrilia.(I forgot how to spell it .)
And it's time for me to update my Myspace.hoho~
I only wrote 2 articles there and I find it difficult to create a model on Myspace.
Maybe I'm not skillful enough.
MSN.it's broken.
My computer.also broken.
Today I went to the Book City to buy some books written by TIGEER (India) and one of the most famous Japanese writers.I don't know how to spell their 2 names as well.
=0= Chinese!
the worn-out computer system really drives me crazy!
OK~all for today~`...=_= I've been very tired typing English for such a long time.
and I have something important to do as well!
My holiday homework!
I must finish them before I go to Australia?.
eh.
OK.sa yo o na na!
或者是
a ticket to tomorrow,to u
I'd like to buy
a ticket to tomorrow
I'd like to try
And i promise to get there
By train,by plane,or by car.
I'd like to buy
a ticket to tomorrow
I'd like to fly
And i wanna know the fare
Even in the dark of night
Because i know you are there.

Nothing to Complain About
One day Susan Li was walking along the street when she saw her friend Lisa Wu.She had not seen her old friend for some time so she said,"We've got lots to talk about.Let's have some tea and cake in that cafe." She pointed to a nearby cafe.Lisa agreed,so the two friends went into the cafe.Susan ordered."We'll have two pieces of cake," she said,"and a pot of tea." The waitress wrote down their order and went away.She soon returned with the cake and the pot of tea.Susan saw immediately that one piece of cake was a little bigger than the other.However,she was well-mannered so she picked up the plate and offered it to Lisa .“Have a piece of cake,Lisa," she said."Thank you,but after you." "No,no," Susan said." After you,please." "Very well," Lisa said and she took the bigger of the two pieces of cake.Susan was very angry."You've taken the bigger piece of cake," she said."That was very rude." "Not at all," Lisa replied."Tell me,if you had taken the cake before me,which cake would you have taken?" "The smaller one,of course," Susan said."Exactly.Well.You've got the smaller one,so what are you complaining about?"
有一天苏珊李在街上散步时,她看到她的朋友丽莎吴她没见过她的老朋友,很长一段时间,所以她说,“我们有许多谈论让我们喝杯茶和咖啡蛋糕的.”她指着附近的一家咖啡馆丽莎同意了,所以这两个朋友走进咖啡馆苏珊命令.“我们会有两块蛋糕,"她说,"和一壶茶.”服务员写下他们的秩序,走了她很快就回来了,蛋糕和壶茶苏珊立即了解那块蛋糕是一个块头比其他然而,她是有礼貌的,所以她拾起板的方法,并给出了它,丽莎.”有一块蛋糕,丽莎,”她说.“谢谢你”,但在追你.”“不,不,”苏珊说.“您先请”.“很好,”丽莎说,她把大的两块蛋糕苏珊很生气.”你已经采取了更大的一块蛋糕,”她说.“那是很粗鲁的.”“没关系,”丽莎说.“告诉我,如果你已经把蛋糕在我面前,你会采取蛋糕吗?”“那个小的,当然,”苏珊说.“Exactly.是啊,你有那个小一点的（蛋糕）了,那么你还抱怨些什么?”

Towards evening,we landed on an unknown planet.Lam,our pilot,brought us to a cave.We went through it.Everything inside was huge. "Let's get out of here',Peters,our navigator,said."It's a monster's hom...

渔父
屈原既放,游于江潭,
行吟泽畔,颜色憔悴,
形容枯槁.渔父见而问之曰：
“子非三闾大夫与?何故至于斯!”
屈原曰：“举世皆浊我独清,众人皆醉我独醒,是以见放!”
渔父曰：“圣人不凝滞于物,而能与世推移.
世人皆浊,何不淈其泥而扬其波?
众人皆醉,何不哺其糟而歠其酾?
何故深思高举,自令放为?”
屈原曰：“吾闻之,新沐者必弹冠,新浴者必振衣；
安能以身之察察,受物之汶汶者乎!
宁赴湘流,葬于江鱼之腹中.
安能以皓皓之白,而蒙世俗之尘埃乎!”
渔父莞尔而笑,鼓枻而去,乃歌曰：
“沧浪之水清兮,可以濯吾缨.
沧浪之水浊兮,可以濯吾足.”
遂去不复与言.

诚实可以来自很多方面（直译）
诚实可以通过许多形式表现出来（意译）

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that.
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!
可能课文里没有包括第一段话

这种带汉字的都已经被胡编过很多遍了,到哪里找原文?

Japanese is one of the healthiest and long lived nations in the world,and it’s their healthy diet that’s thought to be largely responsible.Compared with others,they eat roughly twice the amount of cereals,less than one fifth the amount of meat,and only a negligible amount of dairy products.There’s also much more emphasis on fish,and the intake of saturated fats from animal sources is low.
One of the healthiest aspects of the Japanese diet is their high reliance on starchy food,such rice and noodles.Gram for gram,carbohydrates provide less than half the calories of fat.And because fattier items,such as fried or battered foods,take second place in the Japanese diet,the overall balance is much healthier.
Although the Japanese and the British both live on islands,surrounded by sea,statistics show that the Japanese eat three times more fish and seafood than the British,with raw or cooked oily fish featuring at most meals.Fish supplies beneficial polyunsaturated fats known as EPA and DHA which belong to the omega-3 family.Studies show that these fats help to reduce the ‘stickiness’ of the blood,regulate blood pressure and ease any inflammation of the joints.
Sushi
One way to enjoy the classic Japanese duo of fish and rice is to eat more sushi.Sushi bars are springing up all over the place,and you can now buy it in many food outlets as an alternative to lunch time sandwiches.The term ‘sushi’ actually refers specifically to sticky balls of vinegared rice,but it’s usually used as a catch-all word for all types of rice topped with raw or cooked fish,or wrapped in seaweed,with a fish or vegetable center.
The main point is that sushi is very nutritious and low in fat.The rice wine vinegar used to bind sushi rice also appears to add nutritional benefits.Tests carried out by Japanese universities have found that eating rice wine vinegar with food increases the amount of calcium absorbed – possibly helping to protect bones in later life.
Seaweed
Scientists believe that the Japanese fondness for seaweed is another reason they have a better health record than Western populations.Ingredients in seaweed,known as alginates,can bind heavy metal toxins,such as lead and cadmium in the intestines,and remove them from the body.
Seaweed is also rich in iodine and selenium – both minerals which help to maintain a healthy metabolism through their affect on the thyroid gland.Vegans in particular,can benefit,as they don’t get iodine from dairy sources such as milk.Some seaweeds also contain carotenoids,which are thought to protect against the action of free radicals,that can contribute to heart disease,cancer and aging.
Soy
Another important ingredient in Japanese cooking is soy,and nutrition experts are increasingly convinced that it may be partly responsible for the significantly lower rate of breast cancer found in the far east.
Soy beans contain naturally high levels of substances called isoflavones – part of a family known as phyto-estrogens.It is thought that isoflavones may minimize the risk of certain tumors developing.
In other tissues,such as the bones and arteries,isoflavones are thought to increase the beneficial effect of estrogen.This could explain why many Japanese women don’t experience the menopausal hot flushes and osteoporosis,that are so common in the west.
Word Of Caution
Not all aspects of the Japanese diet are quite as healthy however.Japanese rates of stomach cancer are much higher than other countries,and this is thought to be down to their regular consumption of soy sauce and pickled food.Both of these contain high levels of salt which can irritate the stomach lining.Moreover,some types of Japanese pickle may also contain traces of carcinogens.
The message is that if you like soy sauce,use it sparingly.Instead of dipping the absorbent rice part of sushi,turn it upside down and dunk the fish.Also go easy on additions such as pickled ginger,which are meant as a refreshment for the palate,not as a main part of the meal.Drinking orange juice,which is rich in vitamin C,will also help protect your stomach against any ill effects.
If you’d like to try some Japanese style recipes,you can start with this Teriyaki Chicken With Japanese Noodle Salad recipe.It’s tasty and healthful too!

该公司预计到2001年之前投资10亿英镑,资助高能效产品,例如阁楼和空心墙绝热产品在用户家中的安装.
说明1）subsidise作为动词表示资助、补贴的意思,好多高手没把这层意思体现出来；2）energy efficient product是高能效产品的意思；3）insulation讲绝缘不是很确切,这里是指绝热的意思

COME AND EAT HERE(2)
A week later, Wang Peng' s restaurant was nearly full and he felt happier. Perhaps he would be able to earn his living after all and not have to close his restaurant. He did not look forward to being in debt because his restaurant was no longer popular. He smiled as he welcomed some customers warmly at the door but the smile left his face when he saw Yong Hui walking in. She did not look happy but glared at him. " May I ask what you were doing in my restaurant the other day? I thought you were a new customer and now I know that you only came to spy on me and my menu," she shouted. " Please excuse me," he calmly explained," I wanted to know where all my customers had gone last week. I followed one of them and found them in your restaurant. I don' t want to upset you, but I found your menu so limited that I stopped worrying and started advertising the benefits of my food. Why don' t you sit down and try a meal?"
Yong Hui agreed to stay and soon they were both enjoying dumplings and breast of chicken cooked with garlic. When they were served the ice cream,Yong Hui began to look ill. "I feel sick with all this fat and heavy food,"she said,"I miss my vegetables and fruit. "Wang Peng was enjoying a second plate of dumplings so he sighed. " Yes," he added," and I would miss my dumplings and fatty pork. Don't you get tired quickly?""Well,I do have to rest a lot,"admitted Yong Hui. "But don't you think it would be better if you were a bit thinner? I’m sure you ' d feel much healthier. "
They began to talk about menus and balanced diets. " According to my research, neither your restaurant nor mine offers a balanced diet," explained Wang Peng. " I don' t offer enough fibre and you don' t offer enough body-building and energy-giving food. Perhaps we ought to combine our ideas and provide a balanced menu with food full of energy and fibre. " So that is what they did. They served raw vegetables with the hamburgers and boiled the potatoes rather than frying them. They served fresh fruit with the ice cream. In this way they cut down the fat and increased the fibre in the meal. Their balanced diets became- such a success that before long Wang Peng became slimmer and Yong Hui put on more weight. After some time the two found that their business cooperation had turned into a personal one. Finally they got married and lived happily ever after!

　　【解释】旧时比喻仇恨极深,立志报复.
　　后【褒义】比喻意志坚决,不畏艰难.【贬义】也比喻徒劳,不自量力.
　　原文
　　发鸠之山,其上多柘木,有鸟焉,其状如乌,文首,白喙,赤足,名曰：“精卫”,其鸣自詨（音同“笑”）.是炎帝之少女,名曰女娃.女娃游于东海,溺而不返,故为精卫,常衔西山之木石,以堙（音同“音”）于东海.
注释
　　1、曰：叫作.
　　2、发鸠之山：古代传说中的山名,旧说在今山西省长治县西.
　　3、柘木：柘树,桑树的一种.
　　4、状：形状.
　　5、乌：乌鸦.
　　6、文首：头上有花纹.文,同“纹”,花纹.
　　7、其名自詨（xiāo）：它的叫声是在呼唤自己（的名字）.
　　8、是：这.
　　9、少女：小女儿.
　　10、名：名字
　　11、故：所以.
　　12、堙（yīn）：填塞.
　　13、为：化为.
　　14、喙(huì)：嘴.
译文
　　有座山叫发鸠山,山上长了很多柘树.树林里有一种鸟,它的形状像乌鸦,头上羽毛有花纹,白色的嘴,红色的脚,名叫“精卫”,它的叫声像在呼唤自己的名字.这其实是炎帝的小女儿,名叫女娃.有一次,女娃去东海游玩,溺水身亡,再也没有回来,所以化为精卫鸟.它经常叼着西山上的树枝和石块,用来填塞东海.

只有年轻人才能真正轻松地斜躺在地上而端平盘子或能站在一个低垫子上以优雅的姿势敏捷地跳过四层.

七下英语书上有（新目标Go for it!)

尹神童每说,伯乐令其子执《马经》画样以求马,经年无有似者.归以告父,乃更令求之,出见大虾蟆,谓父曰：“得一马,略与相同,而不能具.”伯乐曰：“何也?”对曰：“其隆颅跌目脊郁缩,但蹄不如累趋尔.”伯乐曰：“此马好跳踯,不堪也.”子笑乃止.
卷6记载

The sun was shining and it was warm.Robin,a shepherd,was lying on the grass,enjoying the beautiful sunshine.His guard,a sheepdog,was standing next to him,looking at the flock of sheep.This is only a s...

Another Way of Thinking Failure
In one way of thinking,failure is part of life.In another way,failure may be a way towards success.The “spider-story” is often told.Robert Bruce,leader of the Scots in the 13th century,was hiding in a cave from the English.He watched a spider spinning a web.The spider tried to reach across a rough place in the rock.He tried six times and six times he failed.On the seventh time he made it and went on to defeat the English… Edison,the inventor of light bulb made hundreds of models before he found the light way to make one.Once he was asked why he kept on trying to make new types of battery,when he had failed so often.He replied,“Failure?I have no failure.Now I know 50000 ways that it won’t work.”
So what?First,always think about your failure.What caused it?Were conditions right?Were you in top for yourself?What can you change so things will go right next time?
Second,is the goal you’re to reach the right one?Try to do some thinking about what your real goals may be.Thinking about this question,“If you do succeed in this,where will it get me?” this may help you prevent failure in things you shouldn’t be
doing anyway.
The third things to bear in mind about failure is that it’s part of life.Learn to “live with yourself” even though you may have failed.Remember,“You can’t win them all.”
1.This passage deals with _________.
A.ways to success B.two sides of failure
C.the “Spider-story” D.the invention of the light bulb
2.In the first paragraph,the author talks mainly about _________.
A.the value of failure B.success achieved
C.the greatest failure D.Robert Bruce and Edison
3.“The Spider-story” shows that _________.
A.failure must come before success B.failure is not always a bad thing
C.nature will help us if we let it be D.people who have failed are sure succeed
4.Even if we have failed,we should ________.
A.think about it no more B.learn to enjoy ourselves
C.learn to live with others in the same house D.learn to accept it
KEYS:B A B D

发怒的男人.

守株待兔
宋人有耕者,田中有株,兔走触株,折颈而死,因释其耒而守株,冀复得兔,兔不可复得而身为宋国笑.今欲以先王之政治当世之民,皆守株之类也.

采薇采薇,薇亦作止.曰归曰归,岁亦莫止.靡室靡家,玁狁（xiǎnyǔn）之故.不遑启居,玁狁之故.
采薇采薇,薇亦柔止.曰归曰归,心亦忧止.忧心烈烈,载饥载渴.我戍未定,靡使归聘.
采薇采薇,薇亦刚止.曰归曰归,岁亦阳止.王事靡盬（gǔ）,不遑启处.忧心孔疚,我行不来!
彼尔维何?维常之华.彼路斯何,君子之车.戎车既驾,四牡业业.岂敢定居?一月三捷.
驾彼四牡,四牡骙骙（kuí）.君子所依,小人所腓.四牡翼翼,象弭鱼服.岂不日戒?玁狁孔棘!
昔我往矣,杨柳依依.今我来思,雨（yù）雪霏霏.行道迟迟,载渴载饥.我心伤悲,莫知我哀!

Mom Knows Best When I was a tiny baby crying all night,my mom sang to me and stayed by my side When I was tired and hungry,she gave me food and warm arms to sleep in When I was two running through the field,she made sure I was safe and kept me from danger When I fell and hurt myself,she gave me a hug and lifted me up When I was seven coughing badly,she said no ice-cream for me But I talked back loudly,“I should be allowed to eat some!Give it to me now!” When I was nine watching scary movies,she said it’d give me awful dreams But I shouted back angrily,“I should be allowed to watch it!I’m not a baby!” When I was a teen going out with friends,she said,“Please be back by ten!” But I talked back again — “I should not be told what to do!I’m seventeen now!” Now I’m an adult,thinking back to those times I coughed for days after eating that ice-cream And had scary dreams after watching that film I was late for school from staying out past ten I regret talking back,not listening to Mom Mom knows best,and for me she wanted only the best!

语出自《庄子·大宗师》,原文“泉涸,鱼相与处于陆,相呴以湿,相濡以沫,不如相忘于江湖.与其誉尧而非桀也,不如两忘而化其道 .”
大意是：“泉水干涸了,两条鱼为了生存,彼此用嘴里的湿气来喂对方,苟延残喘.但与其在死亡边缘才这样互相扶持,还不如大家安安定定的回到大海,互不相识的来得好.”

五门照日,是真人膺箓,炎图家国.
二百年来,抚四海安乐,六服承德.
虎旅横江,胡尘眯眼,恨有中原隔.
宫城缺处,望来消尽金碧.

访谈录
萨尼亚斯，谁是希腊作家大约2000年前，正是这样一个奇妙的旅程，3月18日，2007年，以了解当今奥运会了。他现在采访李燕，为2008年奥运会志愿者。
P：我的名字是撒尼雅斯。我住在你所说的“古希腊”，我习惯于在奥运会写了很久。我已经来到你的时间，以了解当今奥运会，因为我知道，在2004年他们在我的祖国举行。请问你对现代奥运会的一些问题？L：天哪！你们有没有真正从很久以...

There are four people in my family.My grandpa,father,mother and I.My father and mother have a clothing shop.There are many beautiful clothes for women and children.Are there anything for men?Yes,there are hats,shoes,socks,pants and sweaters for them.People like our shop.They can get clothing at a very good price.
我家有4个人,我的爷爷,爸爸,妈妈还有我.我的爸爸妈妈开了一家服装店.店里有很多适合女性和儿童的漂亮服装.那么店里有没有适合男士的衣服呢?答案是：有的.有许多适合男士的帽子,鞋子,袜子,裤子和毛衣.人们都喜欢我家的店.他们可以用非常合适的价格买到衣服.
根据短文,判断正(T)误(F).
(T)1.This is a family of four.
(F)2.My grandpa has a clothing shop.
*(T)3.The clothing in the shop is for all kinds of people.
(F)4.There are soccers on sale in their shop.
(T)5.People like to buy clothes in their shop.

七夕今宵看碧宵,
牵牛织女渡河桥.
家家乞巧望秋月,
穿尽红丝几万条.

1． Life was like a box of chocolates,you never know what you’re gonna get.(生命就像一盒巧克力,结果往往出人意料) 2． Stupid is as stupid does.(蠢人做蠢事,也可理解为傻人有傻福) 3． Miracles happen eve...

原文 初,权谓吕蒙曰：“卿今当涂掌事,不可不学!”蒙辞以军中多务.权 孙权 曰：“孤岂欲卿治经为博士邪（语气词,通“耶”）!但当涉猎,见往事耳.卿言多务,孰若孤?孤常读书,自以为大有所益.”蒙乃始就学.及鲁(lù）肃过寻阳,与蒙论议,大惊曰：“卿今者才略,非复吴下阿蒙!”蒙曰：“士别三日,即更刮目相待,大兄何见事之晚乎!”肃遂(suì多音字）拜蒙母,结友而别.翻译 当初,孙权对吕蒙说：“你现在当权掌管政事,不可以不学习!”吕蒙用军中事务繁多的理由来推辞.孙权说：“我难道是想要你研究儒家经典成为博士的吗?只是应当粗略地阅读,了解历史罢了.你说军中事务繁多,又有谁能比得上我呢?我经常读书,（我）自认为（读书对我）有很大的好处.”吕蒙于是就开始学习.等到鲁肃到寻阳的时候,和吕蒙论议国家大事,（鲁肃）惊讶地说：“你现在的才干和谋略,不再是以前那个吴下阿蒙了!”吕蒙说：“读书人分别多日,就要用新的眼光来看待（另眼看待）,长兄怎么认清事物这么晚啊!”于是鲁肃拜见吕蒙的母亲,与吕蒙结为朋友才分别.

典范英语6-8原文,What do you mean?What are they?

惨淡的就业报告有可能使得一些银行延迟上调短期利率
那个move是说进展 行动吧 然后我觉得可以不翻出来

蒹葭
蒹葭苍苍,白露为霜.所谓伊人,在水一方,溯洄从之,道阻且长.溯游从之,宛在水中央.
蒹葭萋萋,白露未晞.所谓伊人,在水之湄.溯洄从之,道阻且跻.溯游从之,宛在水中坻.
蒹葭采采,白露未已.所谓伊人,在水之涘.溯洄从之,道阻且右.溯游从之,宛在水中沚.

咏雪
选自《世说新语》
《咏雪》
作者：刘义庆
《咏雪》原文
谢太傅寒雪日内集,与儿女讲论文义.俄而雪骤,公欣然曰：“白雪纷纷何所似?”兄子胡儿曰：“撒盐空中差可拟.”兄女曰：“未若柳絮因风起.”公大笑乐.即公大兄无奕女,左将军王凝之妻也.
《咏雪》译文
一个寒冷的雪天,谢太傅把家人聚会在一起,跟子侄辈的人讲解诗文.不久,雪下得大了,太傅高兴地说：“这纷纷扬扬的大雪像什么呢?”他哥哥的长子胡儿说：“跟把盐撒在空中差不多.”他哥哥的女儿道说：“不如比作风把柳絮吹得满天飞舞.”太傅高兴得笑了起来.她就是谢太傅的长兄无奕的女儿,左将军王凝之的妻子.
本文通过写咏雪,表现了谢道韫的聪明智慧,才华出众.
194

古之学者必有师.师者,所以传道受业解惑也.人非生而知之者,孰能无惑?惑而不从师,其为惑也,终不解矣.生乎吾前,其闻道也固先乎吾,吾从而师之；生乎吾后,其闻道也亦先乎吾,吾从而师之.吾师道也,夫庸知其年之先后生于吾乎?是故无贵无贱,无长无少,道之所存,师之所存也.
嗟乎!师道之不传也久矣!欲人之无惑也难矣!古之圣人,其出人也远矣,犹且从师而问焉；今之众人,其下圣人也亦远矣,而耻学于师.是故圣益圣,愚益愚.圣人之所以为圣,愚人之所以为愚,其皆出于此乎?爱其子,择师而教之；于其身也,则耻师焉,惑矣.彼童子之师,授之书而习其句读（dòu）者,非吾所谓传其道解其惑者也.句读之不知,惑之不解,或师焉,或不（fǒu）焉,小学而大遗,吾未见其明也.巫医乐师百工之人,不耻相师.士大夫之族,曰师曰弟子云者,则群聚而笑之.问之,则曰：“彼与彼年相若也,道相似也.位卑则足羞,官盛则近谀.”呜呼!师道之不复可知矣.巫医乐师百工之人,君子不齿,今其智乃反不能及,其可怪也欤!
圣人无常师.孔子师郯子、苌弘、师襄、老聃.郯子之徒,其贤不及孔子.孔子曰：三人行,则必有我师.是故弟子不必不如师,师不必贤于弟子,闻道有先后,术业有专攻,如是而已.
李氏子蟠,年十七,好古文,六艺经传皆通习之,不拘于时,学于余.余嘉其能行古道,作《师说》以贻之.

蒹葭苍苍,白露为霜.
所谓伊人,在水一方,
溯洄从之,道阻且长.
溯游从之,宛在水中央.
蒹葭萋萋,白露未晞.
所谓伊人,在水之湄.
溯洄从之,道阻且跻[ji].
溯游从之,宛在水中坻[chi].
蒹葭采采,白露未已.
所谓伊人,在水之涘[si].
溯洄从之,道阻且右.
溯游从之,宛在水中沚[zhi].

楚人有鬻盾与矛者,誉之曰：“ 吾盾之坚 ,物莫能陷也 .”又誉其矛曰：“ 吾矛之利 ,于物无不陷也 .”或曰：“ 以子之矛 ,陷子之盾 ,何如 ” 其人弗能应也 .
译文：
楚国有个卖矛和盾的人,夸赞自己的盾说：“我的盾十分坚固,任何东西都不能穿透它.”又炫耀自己的矛说：“我的矛十分锋利,什么东西都能穿透.”有人问：“用您的矛戳您的盾,怎么样呢?”那个人回答不出来了.

　　苏轼 《水调歌头》
　　【年代】：宋
　　【作者】：苏轼
　　【作品】：水调歌头
　　【内容】：
　　明月几时有,把酒问青天.
　　不知天上宫阙,今夕是何年?
　　我欲乘风归去,又恐琼楼玉宇,
　　高处不胜寒.
　　起舞弄清影,何似在人间!
　　转朱阁,低绮户,照无眠.
　　不应有恨,何事长向别时圆?
　　人有悲欢离合,月有阴晴圆缺,
　　此事古难全.
　　但愿人长久,千里共婵娟 .
　　苏轼（1037—1101）字子瞻,号东坡居士,眉州眉山（今四川眉山）人.父苏洵,弟苏辙都是著名的散文家.他是宋仁宗嘉佑二年（1057年）的进士,官至翰林学士、知制诰、礼部尚书.曾上书力言王安石新法之弊后因作诗刺新法下御史狱,遭贬.卒后追谥文忠.北宋中期的文坛领袖,文学巨匠,唐宋八大家之一.其文纵横恣肆,其诗题材广阔,清新豪健,善用夸张、比喻,独具风格.词开豪放一派,与辛弃疾并称“苏辛”,有《东坡全集》、《东坡乐府》.
　　《水调歌头》
　　赏析：
　　赏月诗词往往清逸孤寒,东坡这首词直如缥缈于云端,掩映于清辉之间.抒酒问月,有李太白酒仙遗风,一片奇趣横生.
　　明月皎皎照彻天上人间,天上是孤寒一片,人间是相思无眠.“人有悲欢离合,月有阴圆缺,此事古难全”,已是豁达,但“但愿人长久,千里其婵娟”更至乐观诚挚,种种感情交融于月光之下,顿成千古绝唱.胡仔评道：“中秋词自东坡《水调歌头》出,余词尽废.”

《约客》
　　南宋 赵师秀 　
黄梅时节家家雨,
青草池塘处处蛙.
有约不来过夜半,
闲敲棋子落灯花.
译文：黄梅时节,家家户户都被裹在蒙蒙雨雾中,长满青草的池塘一带,到处是一片蛙声.夜已过半,（诗人）约好的客人还不见到来,只得对着棋盘独自推敲,不知不觉间灯花都落了.

雎鸠关关在歌唱,在那河中沙洲上.文静美好的少女,小伙殷切的追求.　　长长短短鲜荇菜,顺流两边去捞取.文静美好的少女,朝朝暮暮想追求.　　追求没能如心愿,日夜心头在挂牵.长夜漫漫不到头,翻来覆去难成眠.　　长长短短鲜荇菜,两手左右去采摘.文静美好的少女,弹琴鼓瑟表爱慕.　　长长短短鲜荇菜,两边仔细来挑选.文静美好的少女,钟声换来她笑颜

拼音不会打,请自行查字典.全文如下：
帝高阳之苗裔兮,朕皇考曰伯庸.
摄提贞于孟陬兮,惟庚寅吾以降.
皇览揆余初度兮,肇锡余以嘉名：
名余曰正则兮,字余曰灵均.
纷吾既有此内美兮,又重之以修能.
扈江离与辟芷兮,纫秋兰以为佩.
汨余若将不及兮,恐年岁之不吾与.
朝搴阰之木兰兮,夕揽洲之宿莽.
日月忽其不淹兮,春与秋其代序.
惟草木之零落兮,恐美人之迟暮.
不抚壮而弃秽兮,何不改乎此度?
乘骐骥以驰骋兮,来吾道夫先路!
昔三后之纯粹兮,固众芳之所在.
杂申椒与菌桂兮,岂维纫夫蕙茝!
彼尧、舜之耿介兮,既遵道而得路.
何桀纣之昌披兮,夫唯捷径以窘步.
惟党人之偷乐兮,路幽昧以险隘.
岂余身之僤殃兮,恐皇舆之败绩!
忽奔走以先後兮,及前王之踵武.
荃不揆余之中情兮,反信谗以[B183]怒.
余固知謇謇之为患兮,忍而不能舍也.
指九天以为正兮,夫唯灵修之故也.
曰黄昏以为期兮,羌中道而改路!
初既与余成言兮,後悔遁而有他.
余既不难夫离别兮,伤灵修之数化.
余既滋兰之九畹兮,又树蕙之百亩.
畦留夷与揭车兮,杂杜衡与芳芷.
冀枝叶之峻茂兮,原俟时乎吾将刈.
虽萎绝其亦何伤兮,哀众芳之芜秽.
众皆竞进以贪婪兮,凭不厌乎求索.
羌内恕己以量人兮,各兴心而嫉妒.
忽驰骛以追逐兮,非余心之所急.
老冉冉其将至兮,恐修名之不立.
朝饮木兰之坠露兮,夕餐秋菊之落英.
苟余情其信姱以练要兮,长顑颔亦何伤.
掔木根以结茝兮,贯薜荔之落蕊.
矫菌桂以纫蕙兮,索胡绳之纚々.
謇吾法夫前修兮,非世俗之所服.
虽不周於今之人兮,原依彭咸之遗则.
长太息以掩涕兮,哀民生之多艰.
余虽好修姱以鞿羁兮,謇朝谇而夕替.
既替余以蕙纕兮,又申之以揽茝.
亦余心之所善兮,虽九死其犹未悔.
怨灵修之浩荡兮,终不察夫民心.
众女嫉余之蛾眉兮,谣诼谓余以善淫.
固时俗之工巧兮,偭规矩而改错.
背绳墨以追曲兮,竞周容以为度.
忳郁邑余佗傺兮,吾独穷困乎此时也.
宁溘死以流亡兮,余不忍为此态也.
鸷鸟之不群兮,自前世而固然.
何方圜之能周兮,夫孰异道而相安?
屈心而抑志兮,忍尤而攘诟.
伏清白以死直兮,固前圣之所厚.
悔相道之不察兮,延伫乎吾将反.
回朕车以复路兮,及行迷之未远.
步余马於兰皋兮,驰椒丘且焉止息.
进不入以离尤兮,退将复修吾初服.
制芰荷以为衣兮,集芙蓉以为裳.
不吾知其亦已兮,苟余情其信芳.
高余冠之岌岌兮,长余佩之陆离.
芳与泽其杂糅兮,唯昭质其犹未亏.
忽反顾以游目兮,将往观乎四荒.
佩缤纷其繁饰兮,芳菲菲其弥章.
民生各有所乐兮,余独好修以为常.
虽体解吾犹未变兮,岂余心之可惩.
女嬃之婵媛兮,申申其詈予,曰：
“鲧婞直以亡身兮,终然殀乎羽之野.
汝何博謇而好修兮,纷独有此姱节?
薋菉葹以盈室兮,判独离而不服.”
众不可户说兮,孰云察余之中情?
世并举而好朋兮,夫何茕独而不予听?
依前圣以节中兮,喟凭心而历兹.
济沅、湘以南征兮,就重华而陈词：
启《九辨》与《九歌》兮,夏康娱以自纵.
不顾难以图後兮,五子用失乎家巷.
羿淫游以佚畋兮,又好射夫封狐.
固乱流其鲜终兮,浞又贪夫厥家.
浇身被服强圉兮,纵欲而不忍.
日康娱而自忘兮,厥首用夫颠陨.
夏桀之常违兮,乃遂焉而逢殃.
后辛之菹醢兮,殷宗用而不长.
汤、禹俨而祗敬兮,周论道而莫差.
举贤才而授能兮,循绳墨而不颇.
皇天无私阿兮,览民德焉错辅.
夫维圣哲以茂行兮,苟得用此下土.
瞻前而顾後兮,相观民之计极.
夫孰非义而可用兮?孰非善而可服?
阽余身而危死兮,览余初其犹未悔.
不量凿而正枘兮,固前修以菹醢.
曾歔欷余郁邑兮,哀朕时之不当.
揽茹蕙以掩涕兮,沾余襟之浪浪.
跪敷衽以陈辞兮,耿吾既得此中正.
驷玉虬以桀鹥兮,溘埃风余上征.
朝发轫於苍梧兮,夕余至乎县圃.
欲少留此灵琐兮,日忽忽其将暮.
吾令羲和弭节兮,望崦嵫而勿迫.
路曼曼其修远兮,吾将上下而求索.
饮余马於咸池兮,总余辔乎扶桑.
折若木以拂日兮,聊逍遥以相羊.
前望舒使先驱兮,後飞廉使奔属.
鸾皇为余先戒兮,雷师告余以未具.
吾令凤鸟飞腾兮,继之以日夜.
飘风屯其相离兮,帅云霓而来御.
纷总总其离合兮,斑陆离其上下.
吾令帝阍开关兮,倚阊阖而望予.
时暧暧其将罢兮,结幽兰而延儜.
世溷浊而不分兮,好蔽美而嫉妒.
朝吾将济於白水兮,登阆风而絏马.
忽反顾以流涕兮,哀高丘之无女.
溘吾游此春宫兮,折琼枝以继佩.
及荣华之未落兮,相下女之可诒.
吾令丰隆乘云兮,求宓妃之所在.
解佩纕以结言兮,吾令謇修以为理.
纷总总其离合兮,忽纬繣其难迁.
夕归次於穷石兮,朝濯发乎洧盘.
保厥美以骄傲兮,日康娱以淫游.
虽信美而无礼兮,来违弃而改求.
览相观於四极兮,周流乎天余乃下.
望瑶台之偃蹇兮,见有娀之佚女.
吾令雁为媒兮,雁告余以不好.
雄鸠之鸣逝兮,余犹恶其佻巧.
心犹豫而狐疑兮,欲自适而不可.
凤皇既受诒兮,恐高辛之先我.
欲远集而无所止兮,聊浮游以逍遥.
及少康之未家兮,留有虞之二姚.
理弱而媒拙兮,恐导言之不固.
世溷浊而嫉贤兮,好蔽美而称恶.
闺中既以邃远兮,哲王又不寤.
怀朕情而不发兮,余焉能忍而与此终古?
索琼茅以筳篿兮,命灵氛为余占之.
曰：“两美其必合兮,孰信修而慕之?
思九州之博大兮,岂惟是其有女?”
曰：“勉远逝而无狐疑兮,孰求美而释女?
何所独无芳草兮,尔何怀乎故宇?”
世幽昧以昡曜兮,孰云察余之善恶?
民好恶其不同兮,惟此党人其独异!
户服艾以盈要兮,谓幽兰其不可佩.
览察草木其犹未得兮,岂珵美之能当?
苏粪壤以充祎兮,谓申椒其不芳.
欲从灵氛之吉占兮,心犹豫而狐疑.
巫咸将夕降兮,怀椒糈而要之.
百神翳其备降兮,九疑缤其并迎.
皇剡剡其扬灵兮,告余以吉故.
曰：“勉升降以上下兮,求矩矱之所同.
汤、禹俨而求合兮,挚、咎繇而能调.
苟中情其好修兮,又何必用夫行媒?
说操筑於傅岩兮,武丁用而不疑.
吕望之鼓刀兮,遭周文而得举.
甯戚之讴歌兮,齐桓闻以该辅.
及年岁之未晏兮,时亦犹其未央.
恐鹈鴂之先鸣兮,使夫百草为之不芳.”
何琼佩之偃蹇兮,众薆然而蔽之.
惟此党人之不谅兮,恐嫉妒而折之.
时缤纷其变易兮,又何可以淹留?
兰芷变而不芳兮,荃蕙化而为茅.
何昔日之芳草兮,今直为此萧艾也?
岂其有他故兮,莫好修之害也!
余以兰为可恃兮,羌无实而容长.
委厥美以从俗兮,苟得列乎众芳.
椒专佞以慢慆兮,榝又欲充夫佩帏.
既干进而务入兮,又何芳之能祗?
固时俗之流从兮,又孰能无变化?
览椒兰其若兹兮,又况揭车与江离?
惟兹佩之可贵兮,委厥美而历兹.
芳菲菲而难亏兮,芬至今犹未沬.
和调度以自娱兮,聊浮游而求女.
及余饰之方壮兮,周流观乎上下.
灵氛既告余以吉占兮,历吉日乎吾将行.
折琼枝以为羞兮,精琼爢以为粻.
为余驾飞龙兮,杂瑶象以为车.
何离心之可同兮?吾将远逝以自疏.
邅吾道夫昆仑兮,路修远以周流.
扬云霓之奄蔼兮,鸣玉鸾之啾啾.
朝发轫於天津兮,夕余至乎西极.
凤皇翼其承旂兮,高翱翔之翼翼.
忽吾行此流沙兮,遵赤水而容与.
麾蛟龙使梁津兮,诏西皇使涉予.
路修远以多艰兮,腾众车使径待.
路不周以左转兮,指西海以为期.
屯余车其千乘兮,齐玉轪而并驰.
驾八龙之婉婉兮,载云旗之委蛇.
抑志而弭节兮,神高驰之邈邈.
奏《九歌》而舞《韶》兮,聊假日以媮乐.
陟升皇之赫戏兮,忽临睨夫旧乡.
仆夫悲余马怀兮,蜷局顾而不行.
乱曰：已矣哉!国无人莫我知兮,又何怀乎故都!
既莫足与为美政兮,吾将从彭咸之所居!

论诗①(五首)
一
李杜诗篇万口传,至今已觉不新鲜.江山代有才人出②,各领风骚数百年③.
二
少时学语苦难圆,只道工夫半未全.到老始知非力取,三分人事七分天.
三
诗解穷人我未空,想因诗尚不曾工.熊鱼自笑贪心甚,既要工诗又怕穷.
四
满眼生机转化钧,天工人巧日争新.预支五百年新意,到了千年又觉陈.
五
只眼须凭自主张,纷纷艺苑漫雌黄.矮人看戏何曾见,都是随人说短长.

C4
I didn't find it interesting,
Listening
I didn't find it interesting,
Talking
So i left the house-i went miles and miles-
AndI didn't find it interesting,
Walking
I didn't find it interesting,
Reading
I didn't find it interesting,
Writing
So i left the house-i went miles and miles-
AndI didn't find it interesting,
Travelling
I didn't find it interesting,
Television
There wasn't much on
That night,
So i sat in a chair and i went to sleep,
And dull old day
All right.
If you like to keep lively
If you hate being bored
Just come down to our house,
And knock on the door
It's the noisiest house,
In the whole of our town:
There's doors always slamming,
And things falling down.
There's my dad who keeps shouting,
And my mom who breaks things
The baby, who'll bite you
And our dog running rings.
There's my sister the screamer,
And my brother who roars,
And a grandpa who's stone deaf
He's the one who slams doors.
So come down to our house,
You don't need the address
You'll hear it ten miles away,
And the outsides' a mess.
You won't mind the racket,
You'll just love the din,
For there's never a dull moment,
In the house we live in.

井游记
燕地寒,花朝节后,余寒犹厉.冻风时作,作则飞沙走砾.局促一室之内,欲出不得.每冒风驰行,未百步辄返.
廿二日,天稍和,偕数友出东直,至满井.高柳夹提,土膏微润,一望空阔,若脱笼之鹄.于是,冰皮始解,波色乍明,鳞浪层层,清澈见底,晶晶然如镜之新开而冷光乍出于匣也.山峦为晴雪所洗,娟然如试,鲜妍明媚,如倩女之靧面而髻鬟之始掠也.柳条将舒未舒,柔梢披风,麦田浅鬣寸许.游人虽未盛,泉而茗者,罍而歌者,红装而蹇者,亦时时有.风力虽尚劲,然徒步则汗出浃背.凡曝沙之鸟,呷浪之鳞,悠然自得,毛羽鳞鬣之间,皆有喜气.始知郊田之外未始无春,而城居者未之知也.
满井游记,袁宏道,天稍和

楼主注意 原文说的是“ripping-cloth sound”,也就是说 发出了像撕扯布料一样的刺刺拉拉的声音,只是一种形容而已,并非真的有布料被撕扯.电线,电磁之类的东西走火的时候 你肯定听到过 或者真正着火的时候就会发出刺刺拉拉的像撕扯布料一样的声音,理解?
英语中很多这样的表达.

The Vincent Van Gogh exhibition
Vincent Van Gogh is probably the world famous painter.Many people wonder if he deserves such a reputation.Certainly,he was not a success in his lifetime.Although he produced more than 800 paintings,he sold only one,for about US $80.No gallery showed his work during his life.Few people may have even heard of him.His fame developed slowly after his death in 1890,but it has never stop growing.One hundred years later,in 1990,a Japanese businessman paid US $82 million for one of his works—a world record.
He was born in the Netherlands in 1853.As a young man,he tried many different jobs.He worked in an art dealer’s company,but he must have disliked it,because he left.He went to England and became a language teacher.Then,looking for a deeper purpose in life,he worked as a missionary among the poor in Belgium,but he quarrelled with his superiors and abandoned that career as well.Finally,he decided to become a painter.
For the rest of his life,he depended on the financial support of his brother Theo,the only person who believed in his ability.For ten years,from 1880 to 1890,Van Gogh produced his best paintings,until,sadly,he took his own life.
It would be easy to say that he was mad.He had difficulty getting along with people,often arguing with them.After one quarrel,in late 1888,he was so upset that he cut off part of his own ear and gave it to a young girl.Later,from 1889 to 1890,he spent a year in a mental hospital.Yet,for most of his life he was completely sane.We know this because he wrote hundreds of letters to Theo expressing his idea and his work,and these letters show the clarity of his thinking.
Does he deserve the fame he now possesses?Certainly.I admire his work tremendously.His paintings are realistic,not abstract.At the same time,they are not like photographs.The bright colours and thick strokes of his paintings make the strong feelings inside him visible.Even when his subjects are flowers,trees of the sky,his paintings are full of powerful,honest emotions,emotions which finally killed him.
We are undoubtedly lucky to have the chance to view these masterpieces.Van Gogh exhibitions are very rare.This is the cultural event of the decade.You may have to spend hours in the queue,but do not miss this chance—his paintings might not come this way again for many years.

草铺横野六七里，笛弄晚风三四声。
归来饱饭黄昏后，不脱蓑衣卧月明。

纸是人类发明的最重要的产品的人。书面语言的广泛使用也不会有没有一些便宜而又实用的材料来写是可能的。纸意味着更多的人可以接受教育，因为更多的书可以印发的发明。与印刷机一起，提供了交流知识的重要途径。
我们每年用多少纸呢？也许你无法很快回答这个问题。在1900世界的用纸量大约是每人一公斤。现在一些国家使用多达50公斤的纸，每人一年。像美国这样的国家，英国和瑞典比其他国家使用更多纸。
纸，就像我们今天使用的许多其他事，首先是中国制造。在埃及和西方，纸是不太常用的1400年前。埃及人写字写在一种水性植物做成的材料。欧洲人用羊皮纸用了好几百年。烘干过程是非常强的；它是用某些幼年动物的皮。我们已经学会从羊皮纸上保存的记录欧洲历史的最重要的事情。

三只小猪
前有三只小猪,他们到了离开家寻找自己财富的时候了.
他们离开之前,他们的妈妈告诉他们,无论你们做什么,一定要尽你们的力去做得最好,那才是生存之道第一只小猪用稻草造了他的屋子,因为那是最容易的事了.第二只小猪用木头造了他的屋子,那样比稻草屋坚固一点.第三只小猪用砖头砌了房子.一天晚上,一只早就想吃胖小猪的大灰狼,来到第一只小猪用稻草建的房子前,他说,“让我进去,让我进去小猪,不然我就吹掉你的房子”
“不要废话”小猪说但是狼真的吹破了房子,吃掉了第一只小猪.狼又来到木头房子前
“让我进去,让我进去小猪,不然我就吹掉你的房子”
“不要废话”小猪说
但是狼也吹破了那个房子,把第二只小猪吃掉了.狼接着又来到砖头砌成的房子前
“让我进去,让我进去小猪,不然我就吹掉你的房子”
“不要废话”小猪说
狼吹啊吹啊,可是不能吹垮砖头房子了
但是这只狼是只狡猾的老狼,他爬上房顶,想找一条进入砖头房子的路
小猪看到狼爬上房顶,就在壁炉里燃起熊熊烈火,放了一大锅水烧了起来

3a Welcome to the Garden District
Turn left on First Avenue and enjoy the city's quiet streets and small parks.Take a walk through the park on Center Avenue.Across from the park is an old hotel.Next to the hotel is a small house with an interesting garden.This is the beginning of the garden tour.
3b Come to visit Brige Street
Bridge Street is a good place to have fun.It is a very busy street.You can play the guitar in the park.It's there,between the restaurant and the post office.And if you're hungry,you can buy some food in the supermarket.It's across from the post office.

1.子曰：“学而时习之,不亦说(yuè)乎?有朋自远方来,不亦乐乎?人不知而不愠,不亦君子乎?”（《学而》） 2.曾子曰：“吾日三省(xǐng)吾身：为人谋而不忠乎?与朋友交而不信乎?传不习乎?”（《学而》） 3.子曰：“温故...