马丁路德金的演讲 为什么把每一句开头的“我有一个梦想”放在上一句的结尾讲

我有一个梦想像雄鹰翱翔天际
我有一个梦想像鱼儿水中自由的游来游去
我有一个梦想像小草一样装点大自然 美丽
我有一个梦想像草原上的骏马驰骋在辽阔的草地上
我有一个梦想像小蜜蜂一样默默无闻为了采花蜜

本文叙述了黑孩子罗伯特为了救治得病的白人同学,毅然捐出了苦心积攒打算购买心爱玩具的钱,刻画了一个天真、善良、富有爱心、乐于助人的黑孩子形象,同时也提出了一个问题：不同种族的人应如何相处.
引用的话“我有一个梦,我梦到有一天黑人男孩和女孩能跟白人男孩和女孩手拉手像兄弟姐妹似的走在一起……” 为下文埋下伏笔,同时揭示文章中心——不同种族的人应该和平共处.

IF father`s love is a high mountain ,then we are the climbers .we enjoy the scenery along the way father`s love .is the spring breeze,he blows all my worries .father `s love.is great .（这是答案）

马丁·路德·金,将“非暴力”和“直接行动”作为社会变革方法的最为突出的倡导者之一.1929 年1月15日,马丁·路德·金在亚特兰大出生.马丁·路德·金是牧师亚当·丹尼尔·威廉姆斯的外孙,威廉姆斯是埃比尼泽浸信会的...

原文1629个英文
翻译后1451个中文
(我使用word的字数统计算的)

好像不是马丁说的.
The value of life lies not in the length of days, but in the use we make of them. (Montaigne )
生命的价值不在于能活多少天,而在于我们如何使用这些日子.（蒙田）

马丁路德金的已经很好了
美网上的演讲要不然是太快要不然就是发音不准
还是马丁的原声带比较好
不是很快啦
要不然让玲玲给你读一遍,你再录一遍
小杨啊
我劝你换一篇演讲稿吧
————————————————————
Wendy留

参考23、人类总是害怕自己未知的东西.

I have a dream that one day I can do anything what I want to do .But what is I want to do?It is simple too .I just want to open a flower shop ,my own flower shop ,a warm and beautiful shop .It is because I like flowers very much and I’m a girl going after romantic .I hope that in my shop ,there are all kinds of different beautiful flowers such as rose ,lily ,tulip ,violet ,carnation ,narcissus ,lilac ,orchid and so on .If I have such a flower shop ,my life will be happy and perfect .You see ,I can wander in the beautiful flowers ,I will smile ,sing and dance .Each morning the first thing that I do is watering the flowers .Every day I preserve a quite and happy mind .When I’m tired ,I will stop to have a cup of coffee or thin wine ,or I can turn the music on and listen some light music ,or do some quite reading .Every night I will have a long ,sweet and tranquil sleep .This is an simple ,sparkling and easygoing life .Perhaps it is not so great ,but I like it .And the most important is ,it is the very life that I looking forward to .

"Martin Luther King" and "MLK" redirect here.For other uses,see Martin Luther King (disambiguation) and MLK (disambiguation).
Dr.Martin Luther King,Jr.
Bornx09Michael King,Jr.
January 15,1929
Atlanta,Georgia,United States
Diedx09April 4,1968 (aged 39)
Memphis,Tennessee,United States
Monumentsx09Martin Luther King,Jr.Memorial
Alma materx09Morehouse College,Crozer Theological Seminary,Boston University
Organizationx09Southern Christian Leadership Conference (SCLC)
Influenced byx09Jesus,Abraham Lincoln,Mahatma Gandhi,Benjamin Mays,Hosea Williams,Bayard Rustin,Henry David Thoreau,Howard Thurman,Leo Tolstoy
Political movementx09African-American Civil Rights Movement,Peace movement
Religionx09Progressive National Baptist Convention
Spousex09Coretta Scott King (m.1953–68)
Childrenx09Yolanda Denise-King (deceased)
Martin Luther King III
Dexter Scott King
Bernice Albertine King
Parentsx09Martin Luther King,Sr.
Alberta Williams King
Awardsx09Nobel Peace Prize (1964),Presidential Medal of Freedom (1977,posthumous),Congressional Gold Medal (2004,posthumous)
Signaturex09
Martin Luther King,Jr.(January 15,1929 – April 4,1968) was an American clergyman,activist,and prominent leader in the African-American Civil Rights Movement.[1] He is best known for being an iconic figure in the advancement of civil rights in the United States and around the world,using nonviolent methods following the teachings of Mahatma Gandhi.[2] King has become a national icon in the history of modern American liberalism.[3]
A Baptist minister,King became a civil rights activist early in his career.[4] He led the 1955 Montgomery Bus Boycott and helped found the Southern Christian Leadership Conference in 1957,serving as its first president.King's efforts led to the 1963 March on Washington,where King delivered his "I Have a Dream" speech.There,he expanded American values to include the vision of a color blind society,and established his reputation as one of the greatest orators in American history.
In 1964,King became the youngest person to receive the Nobel Peace Prize for his work to end racial segregation and racial discrimination through civil disobedience and other nonviolent means.By the time of his death in 1968,he had refocused his efforts on ending poverty and stopping the Vietnam War.
King was assassinated on April 4,1968,in Memphis,Tennessee.He was posthumously awarded the Presidential Medal of Freedom in 1977 and Congressional Gold Medal in 2004; Martin Luther King,Jr.Day was established as a U.S.federal holiday in 1986.

I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!

I have a dream ……I say to you,my friends,so even though we must face the difficulties of today and tomorrow,I still have a dream.It is a dream deeply rooted in the American dream.　　I have a dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident,that all men are created equal.　　I have a dream that one day on the red hills of Georgia,sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood.　　I have a dream that one day,even the state of Mississippi,a state sweltering with the heat of injustice,sweltering with the heat of oppression,will be transformed into an oasis of freedom and justice.　　I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.　　I have a dream today!　　I have a dream that one day down in Alabama,with its vicious racists,with its governor having his lips dripping with the words of interposition and nullification,one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.　　I have a dream today.　　I have a dream that one day every valley shall be exalted,every hill and mountain shall be made low,the rough places shall be made plain,and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together.　　This is our hope.This is the faith that I go back to the South with.　　With this faith we will be able to hew out of the mountain of despair a stone of hope.　　With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.　　With this faith we will be able to work together,to pray together,to go to jail together,knowing that we will be free one day.　　This will be the day when all of God's children will be able to sing with new meaning-"my country 'tis of thee; sweet land of liberty; of thee I sing; land where my fathers died,land of the pilgrim's pride; from every mountain side,let freedom ring"-and if America is to be a great nation,this must become true.　　So let freedom ring -- from the prodigious hill tops of New Hampshire,let freedom ring; from the mighty mountains of New York.Let freedom ring -- from the heightening Alleghenies of Pennsylvania.　　Let freedom ring from the snow-capped Rockies of Colorado.　　Let freedom ring from the curvaceous slopes of California.　　But not only that.Let freedom ring from the Stone Mountain of Georgia.　　Let freedom ring from Lookout Mountain of Tennessee.　　Let freedom ring from every hill and molehill of Mississippi,from every mountainside,let freedom ring.　　When we allow freedom to ring,when we let it ring from every village and hamlet,from every state and city,we will be able to speed up that day when all of God's children - black men and white men,Jews and Gentiles,　　Catholics and Protestants - will be able to join hands and to sing in the words of the old Negro spiritual,"Free at last,free at last; thank God Almighty,we are free at last."

楼主您好：
Through the teacher's lecture, I know: people have topursue, in order to make the dream come true. Just as Martin Ruud Kim said "with this faith, we will be able tohew a stone of hope from the mountain of despair." The teacher in a time of progress eventually succeeded, we should also learn from teachers, learn to persevere, tobreak through, to once again go beyond their own.
祝楼主学习进步

担 当 (看完)人生是一种担当,承载起那一切的勇气是一种人格的迸发.敢于担当的人生,书写着伟大,镌刻着璀璨.担当,是为己,为人,为国的不朽诗篇.担当,是为自己,无悔一生,步伐那样潇洒.三百多个单杠上的回环,无数铿锵有力...

我设计本课教学时设计了这样几个问题,感觉课堂效果很好.1、你对课文的那些段落或语句感兴趣?读一读.这个环节在课堂上效果特别好,大家纷纷朗读文章的后半部分,读得群情激昂,教师再适时引导,范读,特别好.2、你为什么对对这些段落或语句感兴趣?引导学生鉴赏其中的排比句,比喻句,体会这些手法的作用.3、由此可见演讲稿该如何写?引导学生明确演讲稿的语言应该有激情,多运用排比句、比喻句,使演讲有气势,演讲内容形象、生动.最后带出一个问题,演讲不仅要有气势,形象,生动,还要让听众明确你演讲的思路,本文如果让你写,你会如何安排思路?学生大都能回答：有怎样的梦想?为什么会有这样的梦想?该怎样实现这个梦想?从而理清本文思路.试试吧,我的经验,很好的.

Albert Einstein said "Science without religion is lame,religion without science is blind."
A generation later,Martin Luther King,Jr.said,"The means by which we live have outdistanced the ends for which we live.Our scientific power has outrun our spiritual power.We have guided missiles and misguided men."
Both of these comments speak to the important place of religious activities at Penn State.
It is incumbent upon us as an institution of higher learning to promote both scientific and human development,and to do so not in isolation of each other but so that they come together to enhance the quality of life.The spiritual side of the people who form our academic community is a profound means to this end.We recognize,respect,and encourage this significant aspect of human development that provides a fundamental framework through which so many of our students,faculty,and staff carry out their lives and their work.
.
参考以下网址

FREE AT LAST 黑人灵魂音乐.
--from " American Negro Songs " by J.W.Work
Free at last,free at last
I thank God I'm free at last
Free at last,free at last
I thank God I'm free at last
Way down yonder in the graveyard walk
I thank God I'm free at last
Me and my Jesus going to meet and talk
I thank God I'm free at last
On my knees when the light pass'd by
I thank God I'm free at last
Tho't my soul would rise and fly
I thank God I'm free at last
Some of these mornings,bright and fair
I thank God I'm free at last
Goin' meet King Jesus in the air
I thank God I'm free at las

I HAVE A DREAM
Aug.28,1963
Five score years ago,a great American,in whose symbolic shadow we stand today,signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of bad captivity.
But one hundred years later,the Negro still is not free.One hundred years later,the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later,the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later,the Negro is still languished in the corners of American society and finds himself an exile in his own land.So we’ve come here today to dramatize a shameful condition.
I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi,go back to Alabama,go back to South Carolina,go back to Georgia,go back to Louisiana,go back to the slums and ghettos of our northern cities,knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.
I say to you today,my friends,so even though we face the difficulties of today and tomorrow,I still have a dream.It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up,live up to the true meaning of its creed:“We hold these truths to be self-evident; that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi,a state sweltering with the heat of injustice,sweltering with the heat of oppression,will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification,one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted,every hill and mountain shall be made low,the rough places will be made plain,and the crooked places will be made straight,and the glory of the Lord shall be revealed,and all flesh shall see it together.
This is our hope.This is the faith that I go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together,to pray together,to struggle together,to go to jail together,to stand up for freedom together,knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with new meaning.
My country,’ tis of thee,
Sweet land of liberty,
Of thee I sing:
Land where my fathers died,
Land of the pilgrims’ pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true.So let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York!
Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slops of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi!
From every mountainside,let freedom ring!
When we let freedom ring,when we let it ring from every village and every hamlet,from every state and every city,we will be able to speed up that day when all of God’s children,black men and white men,Jews and Gentiles,Protestants and Catholics,will be able to join hands and sing in the words of the old Negro spiritual,“Free at last!free at last!thank God almighty,we are free at last!”

《I have a dream》

August 23,1963,Martin Luther organized by the far-reaching impact on the history of the United States "to enter" campaign.He led a huge procession to enter the Washington,the capital,for blacks throughout the United States for human rights.He Lincoln Memorial to the 250,000 people made the famous speech "I have a dream" to oppose racial discrimination,issued the call sign for equality.Martin Luther ,The 1964 Nobel Peace Prize.April 4,1968 he was assassinated in the state of Tennessee.

“I have a dream that one day this nation will rise up and live out the true meaning of its creed:"We hold these truths to be self-evident:that all men are created equal."
Mr.King's dream of all men created equal is mine too.When I hear his speech,I come to know thatI have the same dream that people should work together and live together like brothers.Nobody will take advantage of others,with less work but more income.But no,Mr King's dream remains as a dream even after so many decades since he left us.Look,people who have more houses want to keep them all for themselves,although there are so many people who do not even have a room to stay in.On the other hand,many people ,who have nothing,do not want to work harder to earn something on their own.They just complain that all men are not created equal.
So,if we look close at human beings,we will realize that Mr.King's dream will be a dream for a long,long time.Still,I admire him because at least he has a great dream,which is leading many people to treat others better.

Martin Luther King:the prosperity of a country,do not depend on its treasury of the rich,not depending on its firm castle,also do not depend on its public facilities gorgeous; but in its citizen civilized accomplishment,which lies in the people's education,people have farsightedness and character abilities,this is really at stake,real power.

I have a dream,the dream will come true.

最终,我们记住的不是敌人的恶语,而是朋友的沉默.

我有一个梦想,深夜都变得漫长,可以任我冥想；
我有一个梦想,画布都清香暗雅,可以幻化芳香；
我有一个梦想,天使都冲我微笑,可以坚定信仰；
我有一个梦想,天空都晴朗无云,可以洁净心灵；
我有一个梦想,成功都若即若离,可以永不放弃；
我有一个梦想,泪水都肆意流淌,可以逐渐成熟；
我有一个梦想,机会都时时来访,可以把握希望.

Dr.Martin Luther King Jr.was a preacher and also a civil rights leader.He became well known for his efforts of equal justice for black Americans.Dr.King wanted equal treatment for all people.He was against people being judged because of the color of their skin.Dr.King was very articulate and graceful.He preached nonviolence resistance to unjust laws and practices.Nonviolence was a method he adopted from an Indian leader.As a result of his civil rights efforts,the following laws were passed; the Civil Rights Act of 1964 and the Voting Rights Act of 1965.In 1964,he was awarded the Nobel Peace Prize.Although Dr.King was always trying to help others,there were plenty of people who disliked him because of the stand he took for justice.He was assassinated on April 4,1968,in Memphis,Tennessee.He had gone to Memphis,Tennessee to support the striking sanitation workers.Dr.King was murdered in 1968; however,it was not until 1983 when Congress voted to make his birthday,January 15,a national holiday

莫罕达斯·卡拉姆昌德·甘地（古吉拉特语；Mahatma Gandhi,印地语；Mohandas Karamchand Gandhi,1869年10月2日－1948年1月30日）,尊称圣雄甘地（Mahatma Gandhi）,是印度民族解放运动的领导人和印度国家大会党领袖.他是现代印度的国父,是印度最伟大的政治领袖,也是现代民族资产阶级政治学说——甘地主义的创始人.他的精神思想带领国家迈向独立,脱离英国的殖民统治.他的“非暴力”(ahimsa)的哲学思想,影响了全世界的民族主义者和争取能以和平变革的国际运动.
马丁·路德·金（英语：Martin Luther King,Jr.,1929年1月15日－1968年4月4日）,著名的美国民权运动领袖.1948年大学毕业.1948年到1951年间,在美国东海岸的费城继续深造.1963年,马丁·路德·金晋见了肯尼迪总统,要求通过新的民权法,给黑人以平等的权利.1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说.1964年度诺贝尔和平奖获得者.1968年4月,马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀,年仅39岁.1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日.
纳尔逊·罗利赫拉赫拉·曼德拉（Nelson Rolihlahla Mandela）1918年7月18日出生于南非特兰斯凯一个大酋长家庭,先后获南非大学文学士和威特沃特斯兰德大学律师资格,当过律师.曾任非国大青年联盟全国书记、主席.非国大执委、德兰士瓦省主席、全国副主席.他成功地组织并领导了“蔑视不公正法令运动”,赢得了全体黑人的尊敬.于1994年至1999年间任南非总统.曼德拉曾在牢中服刑了27年,在其40年的政治生涯中获得了超过一百项奖项,其中最显著的便是1993年的诺贝尔和平奖.南非首位黑人总统（任期：1994年-1999年）,被尊称为南非国父.
他们都为了本民族的独立 平等权益 和解放持续的奋斗着,他们都支持非暴力运动马丁路德金和曼德拉都曾获得过诺贝尔和平奖,甘地和曼德拉均被尊称为国父
亚西尔·阿拉法特（巴勒斯坦）伊扎克·拉宾( 以色列) 印第安酋长“杰罗尼莫”,黑人领袖马尔克姆·X

马丁·路德·金不是天主教神甫,也不是东正教神甫,而是基督教牧师.马丁·路德·金的英文正式称呼是Rev.Dr.Martin Luther King Jr.,翻译成中文是牧师小马丁·路德·金博士；其中Rev.即Reverand,是被正式按立牧师的头衔...

This is our hope,and this is the faith that I go back to the South with.
With this faith,we will be able to hew out of the mountain of despair a stone of hope.With this faith,we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith,we will be able to work together,to pray together,to struggle together,to go to jail together,to stand up for freedom together,knowing that we will be free one day.
这就是我们的希望.我怀着这种信念回到南方.有了这个信念,我们将能从绝望之岭劈出一块希望之石.有了这个信念,我们将能把这个国家刺耳的争吵声,改变成为一支洋溢手足之情的优美交响曲.
有了这个信念,我们将能一起工作,一起祈祷,一起斗争,一起坐牢,一起维护自由；因为我们知道,终有一天,我们是会自由的.

What better gift can a parent give a child than a vision of a free and just future.This beautiful book is the illustrated text of Dr.Martin Luther King,Jr's speech given in Washington D.C.on August 28,1963.
The text of King's inspirational speech is illustrated by 14 African American artists/illustrators.Each illustration is attractive and deftly illustrates points in Dr.King's speech.Any of the illustrations could well serve as pictures for someone's wall.Every illustration is noteworthy and inspirational.I love the cover illustration by Leo and Diane Dillon.Other illustrations that I am moved by include You Have Been the Veterans of Creative Suffering by Tom Feelings and The Table of Brotherhood by James E.Ransome.
This book would serve well for a method to introduce children to Martin Luther King.Whether as a teacher or parent you choose to read the whole text of the speech or discuss King's life and his importance in American history,may depend on the age of the child.While the recommended ages for reading are 4 to 8,a four year old may not understand the message.Certainly,this book would serve as a tool for older children or even adults to get to know King and his message.
I think that every American should read the text of Dr.Martin Luther King,Jr.'s I have a dream speech.It is as deeply meaningful and powerful today as it was in 1963.What better way to preserve the memory of Martin Luther King's speech than owning a copy of this book either for your children or yourself.This is a truly beautiful book which would be a great and lasting addition to a children's library.
2
Don't be fooled by the fact that this is marketed as a children's book:"I Have a Dream" will appeal to readers of all ages.In this book the full text of Martin Luther King's famous speech is accompanied by 14 superb works,most of them in full color,by 15 different artists.
The book contains a thoughtful forward by Coretta Scott King and a brief but informative biographical supplement about Dr.King himself.A magnificent black-and-white photographic portrait of Dr.King in his oratorical mode serves as an effective complement to the rest of the book's illustrations.Also noteworthy are the final pages of the book,in which the artists briefly share their personal thoughts about Dr.King's legacy and about their contributions to the book.
The power of Dr.King's speech is greatly enhanced by the beautiful artwork of this book.The pictures encompass many different artistic styles and techniques.Each one is a masterpiece which invites the reader to return and reflect upon it.
As I noted at the start of the interview,this book should be enjoyed by both adults and children.It would make a wonderful gift for individuals interested in the civil rights movement,in African-American history,in multiculturalism and racial reconciliation,or in contemporary art.This book is a fitting tribute to one of the 20th century's most influential visionaries.

马丁路德金演讲的特点是能够将国内外形势、个人观点、听众情感和语言结合起来,演说词精于语言,巧于修辞的特点,加上其个人魅力无穷,调动现场气氛能力一流,演讲中带着某种直指人心的魔力,每每能使得群情激昂.

I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
http://www.***.com/top100speechesall.html（美国历史上著名的100个演讲MP3及原文）
在这里,你不仅能够看到原文,还可以亲耳听听马丁路德金的I have a dream的演讲,那可是真是震撼人心!

第一部分第1 自然段,回顾.肯定《解放黑奴宣言》的重大意义.
第二部分（第2自然段到第16自然段）,揭示黑人生活的状,抨击美国社会黑暗的一面,得出自已正当的要求.
第三部分（第17自然段到结尾）,展望前途,前途是光明的,胜利一定能够到来.第二部分又包括以下几个方面的主要内容：“揭露事实”“讽刺许诺”“提出要求”“提醒当局”“讲究策略”“表明决心”.

1.the intended audience is .好难

英文小诗

美国人啊.非洲裔美国人,.著名演讲家.祝你生活愉快.

We must accept finite disappointment,but we must never lose infinite hope
我们必须接受有限的失望,但我们绝不可失去无限的希望.

　　赵襄子使张孟谈潜出见二子,曰：“臣闻唇亡则齿寒.今智伯帅韩、魏以攻赵,赵亡则韩、魏为之次矣.”二子曰：“我心知其然也；恐事未遂而谋泄,则祸立至矣.”张孟谈曰：“谋出二主之口,入臣之耳,何伤也!”二子乃潜与张孟谈约,为之期日而遣之.襄子夜使人杀守堤之吏,而决水灌智伯军.智伯军救水而乱,韩、魏翼而击之,襄子将卒犯其前,大败智伯之众,遂杀智伯,尽灭智氏之族.唯辅果在.

Abraham Lincoln
ADDRESS AT GETTYSBURG
November 19,1863
Fourscore and seven years ago our fathers brought forth on this continent a new nation,conceived in liberty and dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war,testing whether that nation,or any nation so conceived and so dedicated,can long endure.We are met on a great battlefield of that
war.We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that that nation might live.It is altogether fitting and
proper that we should do this.But,in a larger sense,we cannot dedicate-we cannot consecrate-we cannot hallow - this ground.the brave men,living and dead,who struggled here
have consecrated it far above our poor power to add or to detract.The world will little note nor long remember what we say here,but it can never forget what they did here.It
is for us,the living,rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.It is rather for us to be here dedicated to
the great task remaining befor us - that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here
highly resolve that these dead shall not have died in vain; that this nation,under God,shall have a new birth of freedom; and that government of the people,by the people,for
the people,shall not perish from the earth.
葛底斯堡演说词
我们的先辈们于八十七年前在这块大陆上创建了一个新兴的国家,它既孕育于自由之中,又奉行所有人生而平等的原则.
现在我们正从事于一场伟大的内战,以考验一个国家或任何一个孕育于自由之中并奉行上述原则的国家能否长久延续下去.我们在这场战争中的一个伟大战场上集会.我们在这里集会是为了把一块战地
奉献给烈士们作为最后的安息之地,因为他们曾在这里为了祖国的生存而献出了自己的生命.我们应该这样做,而且做得恰如其分.
但是,从广义上说,我们不可能奉献这块土地.我们也不能圣化和神化这块土地.那些曾在这里战斗过的勇士们,无论活着的还是死去的,已经圣化了这块土地,远远超出了我们所能增减的微弱能力.
普天下的人们不大会注意、也不会长久记住我们此时此刻在这里说的话,然而,他们绝对不会忘记勇士们在这里所做过的事.我们这些活着的人在这里应该把自己奉献于他们已壮丽地推进但尚未完成的
事业.我们在这里更应该把自己奉献给留在我们面前的伟大任务,从光荣的死者那里吸取不断增长的献身精神来完成他们已为之彻底献身的事业.我们在这里要下定决心,不让死者无谓牺牲,以使这个
国家在上帝的保佑下自由地新生,以使这个民有、民治、民享的政府永远不会从地球上消失.

环境不会改变,解决之道在于改变自己.
唉,我只记得这句~

January first Sunday is black section.This festival reminds people of Martin Luther King and he that the famous "I have a dream",perhaps the world peace and human equality this event will tell to the child is too deep,but some ideas from the training is to.At the right time tell children about skin,race and geographical sense,thus let the children know that the world is very big,in very far place have many and the color of our skin not the same person.

1963年8月23日在华盛顿林肯纪念堂发表的著名演讲,

People the meeting regards as an enemy mutually as being afraid of between them; They being afraid of ,are because of they do not know each other; They do not know each other ,are because of they can not communicate with each other; They can not communicate with each other ,are because of each other barrier.

say to you,my friends,so even though we must face the difficulties of today and tomorrow,I still have a dream.It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed - we hold these truths to be self-evident,that all men are created equal.
I have a dream that one day on the red hills of Georgia,sons of former slaves and sons of former slave-owners will be able to sit down together at the table of brotherhood.
I have a dream that one day,even the state of Mississippi,a state sweltering with the heat of injustice,sweltering with the heat of oppression,will be transformed into an oasis of freedom and justice.
I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!
I have a dream that one day down in Alabama,with its vicious racists,with its governor having his lips dripping with the words of interposition and nullification,one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers; I have a dream today.
I have a dream that one day every valley shall be exalted,every hill and mountain shall be made low,the rough places shall be made plain,and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together.
This is our hope.This is the faith that I go back to the South with.
With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.
With this faith we will be able to work together,to pray together,to go to jail together,knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with new meaning-"my country 'tis of thee; sweet land of liberty; of thee I sing; land where my fathers died,land of the pilgrim's pride; from every mountain side,let freedom ring"-and if America is to be a great nation,this must become true.
So let freedom ring -- from the prodigious hill tops of New Hampshire,let freedom ring; from the mighty mountains of New York.Let freedom ring -- from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that.Let freedom ring from the Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi,from every mountainside,let freedom ring.
When we allow freedom to ring,when we let it ring from every village and hamlet,from every state and city,we will be able to speed up that day when all of God's children - black men and white men,Jews and Gentiles,Catholics and Protestants - will be able to join hands and to sing in the words of the old Negro spiritual,"Free at last,free at last; thank God Almighty,we are free at last."

Jr.是junior的缩写 在西方,还有人沿袭用父名或父辈名,在名后缀以小（Junior）或罗马数字以示区别.如JohnWilson,Junior,译为小约翰．维廉,GeorgeSmith,Ⅲ,译为乔治 史密斯第三.

你可以去买一本自传书,去研究,既然你要在论题中体现,就一定要有自己的观点,看看这类的自传对你的成长有好处啊骚年～!

因为梦不是重点.完成梦的过程,即令黑人白人和谐相处的过程才是重点

1 Beijing won the right to host the2008Olympic Games.
2 Martin Luther King was killed in modern American history an important event .
3 It is a sunny day.
4 Because last night my mother angry, I silent room study.
5 In September 11, 2001the United States of America World Trade Center was destroyed by terrorists.
6 The March 11th date for many Japanese have important significance.
7 Man first walked on the moon in July 20, 1969.
8 In October 15, 2003the first time into space by Yang Liwei is the national heroes of China.
9 around the Earth lasted 22hour trip Yang Liwei is the first Chinese astronaut in space.
要采纳哦 三克油

不仅为下文埋下伏笔,这一段还能揭示文章中心：不同种族的人应该和平共处.