Battle Of New Orleans (2002 Digital Remaster) 歌词

The leave of his girl friend makes alan feel desperate . even worse , his friend set him up to force him to marry a girl that he doesn t love 花仔伦被女友抛弃，被灌醉与友 一丈红 之妹结合，伦悉内情后感懊恼。 Its garden , too , glowed with flowers : hollyhocks had sprung up tall as trees , ppes had opened , tupps and roses were in bloom ; the borders of the pttle beds were gay with pink thrift and crimson double daisies ; the sweetbriars gave out , morning and evening , their scent of spice and apples ; and these fragrant treasures were all useless for most of the inmates of lowood , except to furnish now and then a handful of herbs and blossoms to put in a coffin 一丈红 拔地而起，高大如林，百合花已开，郁金香和玫瑰争妍斗艳，粉红色的海石竹和深红的双瓣雏菊，把小小花坛的边缘装扮得十分鲜艳。香甜的欧石南，在清晨和夜间散发著香料和苹果的气味。但这些香气扑鼻的宝贝，除了时时提供一捧香草和鲜花放进棺材里，对罗沃德的人来说已毫无用处。

婚姻是什么? 钱钟书老先生说：“婚姻像围城，城里的想出去，城外的想进来。”培根说“婚姻是爱情的坟墓。”托尔斯泰说：“幸福的家庭都是相似的，不幸的家庭各有各的不幸。”太多的名人、名家对婚姻有着自己经典的解释，但是若婚姻由爱来堆砌，这些都将成为“诬蔑之词”。钱钟书与杨绛的爱情故事大家肯定都知道，她们结婚六十余年，琴瑟和鸣，相伴到老，他就是告诉我们婚姻是围城的人，但他身处其中数十年甘之如饴。 相信爱，终有一天，它会在你的心里开出繁花一片。接下来就为大家朗诵布莱克的《爱之花园》，一起品味深藏于诗人心底的爱情之苦吧！I went to the Garden of Love,我前往爱的花园， And saw what I never had seen; 一切都是那般新鲜： A Chapel was built in the midst, 一座教堂建在花园中央， Where I used to play on the green. 原是草地我曾玩耍其间。 And the gates of this Chapel were shut， 教堂的大门关着，And "Thou shalt not," writ over the door; 门口写着：“不许入内”；So I turned to the Garden of Love 我只好转悠到爱之花园，That so many sweet flowers bore； 很多美丽的花朵盛放在里面。And I saw it was filled with graves, 但在本该开遍鲜花的地方，And tombstones where flowers should be; 我发现到处都是坟茔和墓碑：And priests in black gowns were walking their rounds, 黑衣牧师一圈圈盘桓，And binding with briars my joys and desires. 用石楠捆绑我的欢乐和念想。

1.需要十首以死亡为主体的英文诗歌 中英诗歌中的爱情与死亡1 尽管我年轻无辩 本.琼生 如我之年青，无法细辨， 死亡的本意和爱的真谛， 尝闻二者皆带箭头， 双双的目标是人的心脏。 复又听说，各有德性， 爱伤于火，死伤于冰； 我似恍然有所觉悟， 感受的极端结果却一途。 恰如断壁残垣， 或灰飞或塌坍； 又好比我之消亡， 似潮退又似闪电； 因知爱之燃烧的箭杆， 亡我之速有如死神冰冷的魔手； 惟有爱火的炽热尚存， 惊散坟墓中寒气逼人的霜雾。 Though I am Young and Cannot Tell Ben Jonson Though I am young, and cannot tell Either what death or love is well, Yet I have heard they both bear darts, And both do aim at human hearts. And then again, I have been told Love wounds with heat, as Death with cold; So that I fear they do but bring Extremes to touch, and mean one thing. As in a ruin we it call One thing to be blown up, or fall; Or to our end like way may have By a flash of lightning, or a wave; So love"s inflamed shaft or brand May kill as soon as Death"s cold hand; Except Love"s fires the virtue have To fright the frost out of the grave中英诗歌中的爱情与死亡3 歌 克里斯蒂娜。罗赛蒂 在我死了以后，亲爱的， 不要为我唱哀歌； 不要在我头上栽种玫瑰， 也不要栽种成荫的松柏； 但愿你成为雨露滋润的绿草， 铺盖着我坟墓上的山坡。 如你愿意就怀念我， 如你愿意就忘记我！ 我将看不见松柏玫瑰， 也感觉不到草地洒满了雨水； 我将听不到夜莺的啼唱， 彻夜诉说心中等苦悲。 我住在不生不灭的混沌世界， 没有黑夜，也没有日出的光辉。 也许我偶然想起谁， 也许我偶然忘了谁！ Song Christina Rossetti When I am dead, my dearest, Sing no sad songs for me; Plant thou no roses at my head, Nor shady cypress tree: Be the green grass above me With showers and dewdrops wet; And if thou wilt, remember, And if thouwilt, forget. I shall not see the shadows, I shall not feel the rain; I shall not hear the nightingale Sing on, as if in pain: And dreaming through the twilight That doth not rise nor set, Haply I may remember, And haply may forget.中英诗歌中的爱情与死亡2 葡萄牙十四行诗 （第43首） 伊丽莎白.勃郎宁 我究竟怎样爱你？让我细数端详。 我爱你直到我灵魂所及的深度、广度和高度，我在视力不及之处 摸索着存在的极致和美的理想。 我爱昵象最朴素的日常需要一样， 就象不自觉地需要阳光和蜡烛。 我自由地爱昵，像人们选择正义之路， 我纯洁地爱昵，像人们躲避称赞颂扬。 我爱你用的是我在昔日的悲伤里 用过得那种激情，以及童年的忠诚。 我爱你用的爱，我本以为早以失去 （与我失去的圣徒一同）；我爱你用的笑容、眼泪、呼吸和生命！只要上帝允许， 在死后我爱你将只会更加深情。 How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach, when feeling out of sight For the ends of Being and ideal Grace. I love thee to the level of everyday"s Most quiet need, by sun and candle-light. I love thee freely, as men strive for Right; I love thee purely, as they turn from Praise. I love thee with the passion put to use In my old griefs, and with my childhood"s faith. I love thee with a love I seemed to lose With my lost saints--I love thee with the breath, Smiles, tears, of all my life!--and, if God choose, I shall but love thee better after death中英诗歌中的爱情与死亡4 爱的乐园 威廉姆.布莱克 我曾访问爱的乐园， 目睹了我前所未见： 殡仪馆矗立其中， 那里是我曾嘻戏的草地。 而殡仪馆的大门紧闭， 门上大书‘行人止步"； 我只好转向爱的乐园， 那里曾有无数美丽鲜花开放， 映入眼帘的却是遍地坟茔， 墓碑取代了鲜花林立： 黑袍牧师们蜿蜒绕行， 用荆棘捆绑着我的欢乐和欲望。 The Garden of Love William Blake I went to the Garden of love, And saw what I never had seen: A Chapel was built in the midst, Where I used to play on the green. And the gates of this Chapel were shut, And "Thou shalt not" writ over the door; So I turn"d to the Garden of Love, That so many sweet flowers bore, And I saw it was filled with graves, And tomb-stones where flowers should be: And Priests in black gowns were walking their rounds, And binding with briars my joys & desires. -。 2.求一个关于有关生命和死亡句子的英文翻译 昏迷 不知道不要乱翻译，有得真是令人哭笑不得。 我看见的，只有这这个还不错： ----------------------------- 惟有死亡能让人了解生命的真谛。（Only alone death can let people comprehend the true meaning of life.） 我所能给你的惟有死亡 （Only death is all that I can give you.） 这个还满意吗？还要什么尽管说。 回答者：55398175 - 兵卒 一级 12-25 16:00 ------------------ 另外我自己的翻译是： 惟有死亡能让人了解生命的真谛。我所能给你的惟有死亡 It"s death,only death,which can let you understand the true meanings of life,and it"s also only death which I can give to you. 3.求一首写关于死的英文诗 Death Be Not Proud by John Donne Death be not proud, though some have called thee Mighty and dreadful, for, thou art not so, For, those, whom thou think"st, thou dost overthrow, Die not, poor death, nor yet canst thou kill me; From rest and sleep, which but thy pictures be, Much pleasure, then from thee, much more must flow, And soonest our best men with thee do go, Rest of their bones, and soul"s delivery. Thou art slave to fate, chance, kings, and desperate men, And dost with poison, war, and sickness dwell, And poppy, or charms can make us sleep as well, And better than thy stroak; why swell"st thou then? One short sleep past, we wake eternally, And death shall be no more; Death, thou shalt die. 死神，你莫骄傲 死神，你莫骄傲，尽管有人说你 如何强大，如何可怕，你并不是这样； 你以为你把谁谁谁打倒了，其实， 可怜的死神，他们没死；你现在也还杀不死我。 休息、睡眠，这些不过是你的写照， 既能给人享受，那你本人提供的一定更多； 我们最美好的人随你去得越早， 越能早日获得身体的休息，灵魂的解脱。 你是命运、机会、君主、亡命徒的奴隶， 你和毒药、战争、疾病同住在一起， 罂粟和咒符和你的打击相比，同样， 甚至更能催我入睡；那你何必趾高气扬呢？ 睡了一小觉之后，我们便永远觉醒了， 再也不会有死亡，你死神也将死去。 （杨周翰 译） （这首诗选自约翰-多恩的《神圣十四行诗》。诗中说明死亡是瞬间的，而死后的欢乐则是永恒的。） 注释：dost：动词do的第二人称单数现在时的古用法。 canst：情态动词can第二人称单数现在时的古用法。 swell"st:swell第二人称单数现在时形式。 4.关于死亡、珍惜生命的英文诗歌,附加翻译 michael There comes a time when we heed a certain call有一天当我们听到一个呼唤When the world must come together as one当世界团结如一人There are people dying不断有人死去And it"s time to lend a hand to life和它的时候伸出手的生活The greatest gift of all所有的最伟大的礼物We can"t go on pretending day by day我们不能日复一日的伪装下去That someone，有人说，Somewhere will soon make a change一些地方将很快改变We are all a part of god"s great big family我们都是上帝的大家庭And the truth, you know, love is all we need而真理，你知道，爱是我们都需要的We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我Oh Send them your heart so they"ll know that someone cares哦，献出你的爱心，让他们知道有人在关心And their lives will be stronger and free他们的生命会更坚强和自由As god has shown us by turning stones to bread上帝把石头变成面包来给我们So we all must lend a helping hand所以我们必须伸出援助之手We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我When you"re down and out,there seems no hope at all当你穷困潦倒，似乎没有任何希望But if you just believe there"s no way we can fall但如果你相信我们不会失败Let us realize that a change can only come让我们认识到，改变只能When we stand together as one当我们站在一起作为一个We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true we"ll make a better day, just you and me这是我们真的可以创造更美好的明天，只有你和我We are the world, we are the children我们是世界，我们是孩子We are the ones who make a brighter day so let"s start giving我们要创造光辉灿烂的一天，所以让我们开始给予There"s a choice we"re making we"re saving our own lives这才是我们的选择，我们在拯救我们自己的生命It"s true。 5.求一个关于有关生命和死亡句子的英文翻译 昏迷 不知道不要乱翻译，有得真是令人哭笑不得。 我看见的，只有这这个还不错：-----------------------------惟有死亡能让人了解生命的真谛。（Only alone death can let people comprehend the true meaning of life.） 我所能给你的惟有死亡 （Only death is all that I can give you.） 这个还满意吗？还要什么尽管说。 回答者：55398175 - 兵卒 一级 12-25 16:00------------------另外我自己的翻译是：惟有死亡能让人了解生命的真谛。我所能给你的惟有死亡 It"s death,only death,which can let you understand the true meanings of life,and it"s also only death which I can give to you。

由于厌倦了朝圣者，现在在休息，高兴地拥抱他的沉默的鸟巢，他浪费了四肢现在所在的充分软认为， mirey步骤走过多次，祝福他认为，当他的危险，过去， travails工作要做。燃烧的太阳，没有更多的应热，也没有风雨雨对他应跳动。该布里亚斯和荆棘，没有更多的应从零开始，也不是饥饿的狼在他应急起直追。为水域冷，他doth不长，为渴，没有更多的应parch他的舌头。没有坚固的石头他的双脚应胆，也不树桩，也不岩石的原因，他正在下降。所有关心和恐惧，他道别和手段，在安全，现在不再赘述。朝圣者，我在地球上困惑与捷联惯导系统，与关心和悲伤vext ，按年龄和带来的痛苦，以衰变，而我的粘土内务mold"ring消失。哦，我如何，只要是在休息和飙升的高之间的blest 。这个机构应在保持沉默的睡眠，排雷的眼睛没有更应以往任何时候都流泪，没有昏厥，应适合我assail ，也不磨削的痛苦，我的身体是风烛残年，与关心和恐惧ne"er cumb"red得到的损失，也不知道，也不悲伤见。是什么，虽然我的肉体应在有消费，这是基督的床没有香水，和当一个几年应走了，这致命的，应穿。腐败的胴体下来，它的谎言，光荣bodyu它须起立。在的弱点和拒付播下，在电力"运输资讯系统所提出的基督单。然后的灵魂和机构应团结一致，他们的制造商有在望。这种持久的欢乐应看哪有耳ne"er听到，也没有舌头e"er告诉。上帝让我准备这一天，然后来，亲爱的朋友，新郎来了。

　　浓缩版的《八十天环游世界》　　Around the World in 80 days　　Jules Verne　　Phileas Fogg lived at NO.7, Saville Row in London. He wasn"t a Londener, but he was a typical English gentelman. He was always well-dressed, he went to his club called the "Reform Club" every evening, and he had quiet a lot of money. Was he a businessman?Was he a banker? Was he a landowner? He was a mystery! Nobody know what he did, but everybody know he like to gamble!　　One evening, someone knocked at Phileas Fogg"s door. "My name"s Passepartout," said the young man,"I understand you need a manservant."　　"Are you a good manservant?"Fogg asked.　　"Yes,yes," the man answered."I can do anything!I can sing, I can dance, I can do acobatics, I can stand on my head very well!"　　"But can you tell me the time?"the Englishman asked.　　"Parden?" said Passeportout stupidly.　　"What time is it?" asked Mr.Fogg.　　"It"s half past six,"said the manservant, looking at his watch.　　"No!It isn"t!It"s 31 minutes past six. Your watch is wrong!"said Fogg.　　...　　...　　...　　ORZ~~受不了了~~~我还有作业，好多作业~~~我发我空间上，你下来自己去看吧~~~~~~~~~~~~~~~

http://hjsm.tom.com/html/book/31/752/index.htm

CPU : AMD Athlon64 X2 5600+ 散 1400块 主板： 磐正 超磐手AF570 Ultra 800块 显卡： 讯景 8600GTS 1800块 硬盘： ST 160G 7200转 460块 内存： 金邦1G*2 DDR667 650块 光驱： 明基DVD光雕20* 260块 机箱： 金河田7606B 320块 音箱： 三诺322 150块 鼠标： 多彩光电套 50块 上述都是大概价格 根据各地区的价格上下浮动不多 绝对强悍型！不到6000

不用软件？那就不是在这里能解决的问题了

没有见过，不过我感觉像中毒了，不如还原一下吧

建议找找普希金诗选或者泰戈尔诗选，再不行就莎士比亚，这类题材的应该很多

第百十八回　哭祖庙一王死孝　入西川二士争功

Old Boy老男孩是否还记得曾经共度的患难在命运的面前我们捍卫过尊严一起捍卫过尊严永远别忘记那些赤诚的少年在动荡的岁月里和我用肝胆相照和我用肝胆相照Old boy 如今你安在你是否渡过了 这苍海你是否渡过了 这苍海是否还记得曾经共度的患难在命运的面前我们捍卫过尊严一起捍卫过尊严永远别忘记那些赤诚的少年在动荡的岁月里和我用肝胆相照和我用肝胆相照Old boy 如今你安在你是否渡过了 这苍海你是否渡过了 这苍海 Old Boy Old BoyDo you remember The trouble was to spend In front of the fate of We defended the dignity of Defended with dignity Never forget Sincerity of those young In the turbulent years And I utter devotion And I utter devotion Old boy is now safe in you You through this Aomi You through this Aomi Do you remember The trouble was to spend In front of the fate of We defended the dignity of Defended with dignity Never forget Sincerity of those young In the turbulent years And I utter devotion And I utter devotion Old boy is now safe in you You through this Aomi You through this Aomi

歌曲名:Bees In the Shed歌手:Amanda Shires专辑:Carrying LightningAmanda Shires - Bees In The ShedBriars and brush in the sunset"s hushThere"s never enough moneyBut there"s bees in the shedBiting horse flies and wasps in the troughRolls of old fencing and bailing wireYou don"t need to cryThere"s no reason to crySure it stings for a minuteBut it all goes by, byBeer in the fridgeWeed on the plateMoney down the sinkAnd nothing in the the bankPopsicle sticksTears in the driveYou"re a pretty penny babyDon"t you cryShining in the sunA green water-hoseCotton mouth hanging "round the watering holeSticky pine splitting in the heatEar to wall and all you hear is beesTraps and tack old paint cansNext to Cameo"s bridleAnd all those bees in the shed.http://music.baidu.com/song/14427995

歌曲名:St Elmo S Fire歌手:Brian Eno专辑:Desert Island Selectionbrown eyes and i was tiredWe had walked and we had scrambledThrough the moors and through the briarsThrough the endless blue meanders.Brian EnoIn the blue august moonIn the cool august moonOver the nights and through the firesWe went surging down the wiresThrough the towns and on the highwaysThrough the storms in all their thundering.In the blue august moonThen we rested in a desertWhere the bones were white as teeth sirAnd we saw st elmo"s fireSplitting ions in the ether.In the blue august moonIn the cool august moonIn the blue august moonIn the cool august moon.http://music.baidu.com/song/3482267

51 BRlARSCR0SS BLⅤDSCARB0R0UGH 0N M1S 3K6CANADA51 BRIARSCROSS BLVDM1S 3K6上的SCARBOROUGH加拿大

歌曲名:My Song歌手:The Goldebriars专辑:The GoldebriarsMy SongTVアニメ「Angel Beats！」挿入歌作词：麻枝 准／作曲：麻枝 准／编曲：光収容歌：Girls Dead Monster苛立(いらだ)ちをどこにぶつけるか探(さが)してる间(ま)に终(お)わる日(ひ)空(そら)は灰色(はいいろ)をしてその先(さき)は何(なに)も见(み)えない常识(じょうしき)ぶってる奴(やつ)が笑(わら)ってる　次(つぎ)はどんな嘘(うそ)を言(い)う？それで得(え)られたもの　大事(だいじ)に饰(かざ)っておけるの？でも明日(あす)へと进(すす)まなきゃならないだからこう歌(うた)うよ泣(な)いてる君(きみ)こそ孤独(こどく)な君(きみ)こそ正(ただ)しいよ人间(にんげん)らしいよ落(お)とした涙(なみだ)がこう言(い)うよこんなにも美(うつく)しい嘘(うそ)じゃない本当(ほんとう)の仆(ぼく)らをありがとう叶(かな)えたい梦(ゆめ)や届(とど)かない梦(ゆめ)がある事(こと)それ自体(じたい)が梦(ゆめ)になり希望(きぼう)になり人(ひと)は生(い)きていけるんだろ扉(とびら)はある　そこで待(ま)っているだから手(て)を伸(の)ばすよ挫(くじ)けた君(きみ)にはもう一度(いちど)戦(たたか)える强(つよ)さと自信(じしん)とこの歌(うた)を落(お)とした涙(なみだ)がこう言(い)うよこんなにも汚(よご)れて丑(みにく)い世界(せかい)で出会(であ)えた奇迹(きせき)にありがとう终わりhttp://music.baidu.com/song/7990455

歌曲名:He Was A Friend Of Mine歌手:The Goldebriars专辑:The GoldebriarsHe was a friend of mineHe was a friend of mineEvery time I think about himI just can"t keep from cryin""Cause he was a friend of mineHe died on the roadHe died on the roadI just kept on movin"To pay his room or boardAnd he was a friend of mineI stole away and criedI stole away and cried"Cause I never had too much moneyAnd I never been quite satisfiedAnd he was a friend of mineHe never done no wrongHe never done no wrongA thousand miles from homeAnd he never harmed no oneAnd he was a friend of mineHe was a friend of mineHe was a friend of mineEvery time I hear his name lordI just can"t keep from cryin""Cause he was a friend of mine.by:Coldriverhttp://music.baidu.com/song/7990444

歌曲名:Noah歌手:The Goldebriars专辑:The GoldebriarsTHE KIDDIE-NOAH词

歌曲名:Battle Of New Orleans歌手:Nitty Gritty Dirt Band专辑:Best Of The Nitty Gritty Dirt BandBattle Of New OrleansArtist : Johnny HortonIn eighteen-fourteen we took a little tripAlong with Colonel Jackson down the mighty Mississipp"We took a little bacon and we took a little beansAnd we fought the bloody British in the town of New OrleansWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoWe looked down the river and we seed the British comeAnd there must"ve been a hundred of "em beatin" on the drumThey stepped so high and made their bugles singWe stood beside our cotton bails and didn"t say a thingWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoOld Hickory said we could take "em by surpriseIf we didn"t fire our muskets till we looked "em in the eyesWe held our fire till we seed their faces wellThen we opened up our squirrel guns and really gave "em hellWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoYeah they ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of MexicoWell we fired our cannon till the barrel melted downThen we grabbed an alligator and we fought another roundWe filled his head with cannonballs and powdered his behindAnd when we touched the powder off the "gator lost his mindWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoThey ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of Mexico..........................本版编排:王竹华,郭治豪http://music.baidu.com/song/2627078

Folk Bloodbath歌手：Josh Ritter所属专辑：So Runs The World AwayLouis Collins took a trip out westWhen he returned, little Delia had gone to restThe angels laid her awayLouis said to Delia"That"s the sad thing with life,There"s people always leavin" just as other folks arrive"The angels laid her awayWhen the people heard Delia was deadAll of them gentlemen they dressed in redThe angels laid her awayAngels laid her awayLaid her six feet under the clayThe angels laid her awayLouis went downtown for a new suit of clothesHe"s gonna dress up for Delia like a fine red roseThe angels laid him awayHe brought a ten-gallon StetsonIt was ox blood redStacker Lee shot Louis in the back of the headThe angels laid him awayOh Stacker Lee said to Louis,"Oh now don"t you grieve. I"m sending you to Delia, you won"t ever have to leave."The angels laid him awayAngels laid him awayThey laid him six feet under the clayThe angels laid him awayWell the judge was a mean oneHis name was Hangin" Billy LyonsHe said "You"ve always been a bad man, Stack, you gonna hang this time.The angels lay you away."And the jailer said to Stacker Lee "What"s the problem with you?""Aw jailer, Louis Collins" ghost brought Delia"s with him, too."The angels laid them awayAngels laid him awayThey laid him six feet under the clayThe angels laid him awayWell they buried little DeliaIn the church yard deepWith Louis Collins at her headStacker Lee at her feetThe angels laid them awayAnd out of Delia"s bed came briarsOut of Louis"s bed a roseOut of Stacker Lee"s came Stacker Lee"s cold lonely little ghostAngels laid them awayAnd I"m looking over rooftopsAnd I"m hoping that it ain"t trueThat the same God looks out for them Looks out for me and youAngels laid them awayAngels laid them awayAngels laid them away

歌曲名:Shenandoah歌手:The Goldebriars专辑:The GoldebriarsShenandoahOh, Shenandoah, I long to see youWay hey, you rolling riverOh, Shenandoah, I long to see youAway, I"m bound away across the wide Missouri.For seven years I courted NancyWay hey, you rolling riverNo other girl would suit my fancyAway, I"m bound away across the wide Missouri.She would not have me for her loverWay hey, you rolling riverBut I never courted any otherAway, I"m bound away across the wide Missouri.One day she went to Kansas CityWay hey, you rolling riverAnd there she had a little babyAway, I"m bound away across the wide Missouri.She must have had another loverWay hey, you rolling riverIt must have been that cavalry soldierAway, I"m bound away across the wide Missouri.Oh Shenandoah, I loved your daughterWay hey, you rolling riverThough she"ll never cross your shining waterAway, I"m bound away across the wide Missouri.http://music.baidu.com/song/7990450

歌曲名:Battle Of New Orleans歌手:Nitty Gritty Dirt Band专辑:Stars And Stripes ForeverBattle Of New OrleansArtist : Johnny HortonIn eighteen-fourteen we took a little tripAlong with Colonel Jackson down the mighty Mississipp"We took a little bacon and we took a little beansAnd we fought the bloody British in the town of New OrleansWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoWe looked down the river and we seed the British comeAnd there must"ve been a hundred of "em beatin" on the drumThey stepped so high and made their bugles singWe stood beside our cotton bails and didn"t say a thingWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoOld Hickory said we could take "em by surpriseIf we didn"t fire our muskets till we looked "em in the eyesWe held our fire till we seed their faces wellThen we opened up our squirrel guns and really gave "em hellWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoYeah they ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of MexicoWell we fired our cannon till the barrel melted downThen we grabbed an alligator and we fought another roundWe filled his head with cannonballs and powdered his behindAnd when we touched the powder off the "gator lost his mindWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoThey ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of Mexico..........................本版编排:王竹华,郭治豪http://music.baidu.com/song/2959010

Battle Of New OrleansArtist : Johnny HortonIn eighteen-fourteen we took a little tripAlong with Colonel Jackson down the mighty Mississipp"We took a little bacon and we took a little beansAnd we fought the bloody British in the town of New OrleansWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoWe looked down the river and we seed the British comeAnd there must"ve been a hundred of "em beatin" on the drumThey stepped so high and made their bugles singWe stood beside our cotton bails and didn"t say a thingWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoOld Hickory said we could take "em by surpriseIf we didn"t fire our muskets till we looked "em in the eyesWe held our fire till we seed their faces wellThen we opened up our squirrel guns and really gave "em hellWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoYeah they ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of MexicoWell we fired our cannon till the barrel melted downThen we grabbed an alligator and we fought another roundWe filled his head with cannonballs and powdered his behindAnd when we touched the powder off the "gator lost his mindWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoThey ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of Mexico

歌曲名:Battle Of New Orleans歌手:Craig Douglas专辑:The Best Of The Emi YearsBattle Of New OrleansArtist : Johnny HortonIn eighteen-fourteen we took a little tripAlong with Colonel Jackson down the mighty Mississipp"We took a little bacon and we took a little beansAnd we fought the bloody British in the town of New OrleansWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoWe looked down the river and we seed the British comeAnd there must"ve been a hundred of "em beatin" on the drumThey stepped so high and made their bugles singWe stood beside our cotton bails and didn"t say a thingWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoOld Hickory said we could take "em by surpriseIf we didn"t fire our muskets till we looked "em in the eyesWe held our fire till we seed their faces wellThen we opened up our squirrel guns and really gave "em hellWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoYeah they ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of MexicoWell we fired our cannon till the barrel melted downThen we grabbed an alligator and we fought another roundWe filled his head with cannonballs and powdered his behindAnd when we touched the powder off the "gator lost his mindWe fired our guns and the British kept a comin"There wasn"t nigh as many as there was a while agoWe fired once more and they began to runnin"On down the Mississippi to the Gulf of MexicoThey ran through the briars and they ran through the bramblesAnd they ran through the bushes where a rabbit couldn"t goThey ran so fast that the hounds couldn"t catch "emOn down the Mississippi to the Gulf of Mexico..........................本版编排:王竹华,郭治豪http://music.baidu.com/song/2690125

MY father"s family name being Pirrip, and my christian name Philip, my infant tongue could make of both names nothing longer or more explicit than Pip. So, I called myself Pip, and came to be called Pip. I give Pirrip as my father"s family name, on the authority of his tombstone and my sister - Mrs Joe Gargery, who married the blacksmith. As I never saw my father or my mother, and never saw any likeness of either of them (for their days were long before the days of photographs), my first fancies regarding what they were like, were unreasonably derived from their tombstones. The shape of the letters on my father"s, gave me an odd idea that he was a square, stout, dark man, with curly black hair. From the character and turn of the inscription, `Also Georgiana Wife of the Above," I drew a childish conclusion that my mother was freckled and sickly. To five little stone lozenges, each about a foot and a half long, which were arranged in a neat row beside their grave, and were sacred to the memory of five little brothers of mine - who gave up trying to get a living, exceedingly early in that universal struggle - I am indebted for a belief I religiously entertained that they had all been born on their backs with their hands in their trousers-pockets, and had never taken them out in this state of existence. Ours was the marsh country, down by the river, within, as the river wound, twenty miles of the sea. My first most vivid and broad impression of the identity of things, seems to me to have been gained on a memorable raw afternoon towards evening. At such a time I found out for certain, that this bleak place overgrown with nettles was the churchyard; and that Philip Pirrip, late of this parish, and also Georgiana wife of the above, were dead and buried; and that Alexander, Bartholomew, Abraham, Tobias, and Roger, infant children of the aforesaid, were also dead and buried; and that the dark flat wilderness beyond the churchyard, intersected with dykes and mounds and gates, with scattered cattle feeding on it, was the marshes; and that the low leaden line beyond, was the river; and that the distant savage lair from which the wind was rushing, was the sea; and that the small bundle of shivers growing afraid of it all and beginning to cry, was Pip. `Hold your noise!" cried a terrible voice, as a man started up from among the graves at the side of the church porch. `Keep still, you little devil, or I"ll cut your throat!" A fearful man, all in coarse grey, with a great iron on his leg. A man with no hat, and with broken shoes, and with an old rag tied round his head. A man who had been soaked in water, and smothered in mud, and lamed by stones, and cut by flints, and stung by nettles, and torn by briars; who limped, and shivered, and glared and growled; and whose teeth chattered in his head as he seized me by the chin. `O! Don"t cut my throat, sir," I pleaded in terror. `Pray don"t do it, sir." `Tell us your name!" said the man. `Quick!" `Pip, sir." `Once more," said the man, staring at me. `Give it mouth!" `Pip. Pip, sir." `Show us where you live," said the man. `Pint out the place!" I pointed to where our village lay, on the flat in-shore among the alder-trees and pollards, a mile or more from the church. The man, after looking at me for a moment, turned me upside down, and emptied my pockets. There was nothing in them but a piece of bread. When the church came to itself - for he was so sudden and strong that he made it go head over heels before me, and I saw the steeple under my feet - when the church came to itself, I say, I was seated on a high tombstone, trembling, while he ate the bread ravenously. `You young dog," said the man, licking his lips, `what fat cheeks you ha" got." I believe they were fat, though I was at that time undersized for my years, and not strong. `Darn Me if I couldn"t eat em," said the man, with a threatening shake of his head, `and if I han"t half a mind to"t!" I earnestly expressed my hope that he wouldn"t, and held tighter to the tombstone on which he had put me; partly, to keep myself upon it; partly, to keep myself from crying. `Now lookee here!" said the man. `Where"s your mother?" `There, sir!" said I. He started, made a short run, and stopped and looked over his shoulder. `There, sir!" I timidly explained. `Also Georgiana. That"s my mother." `Oh!" said he, coming back. `And is that your father alonger your mother?" `Yes, sir," said I; `him too; late of this parish." `Ha!" he muttered then, considering. `Who d"ye live with - supposin" you"re kindly let to live, which I han"t made up my mind about?" `My sister, sir - Mrs Joe Gargery - wife of Joe Gargery, the blacksmith, sir." `Blacksmith, eh?" said he. And looked down at his leg. After darkly looking at his leg and me several times, he came closer to my tombstone, took me by both arms, and tilted me back as far as he could hold me; so that his eyes looked most powerfully down into mine, and mine looked most helplessly up into his. `Now lookee here," he said, `the question being whether you"re to be let to live. You know what a file is?" `Yes, sir." `And you know what wittles is?" `Yes, sir." After each question he titled me over a little more, so as to give me a greater sense of helplessness and danger. `You get me a file." He tilted me again. `And you get me wittles." He tilted me again. `You bring "em both to me." He tilted me again. `Or I"ll have your heart and liver out." He tilted me again. I was dreadfully frightened, and so giddy that I clung to him with both hands, and said, `If you would kindly please to let me keep upright, sir, perhaps I shouldn"t be sick, and perhaps I could attend more." He gave me a most tremendous dip and roll, so that the church jumped over its own weather-cock. Then, he held me by the arms, in an upright position on the top of the stone, and went on in these fearful terms: `You bring me, to-morrow morning early, that file and them wittles. You bring the lot to me, at that old Battery over yonder. You do it, and you never dare to say a word or dare to make a sign concerning your having seen such a person as me, or any person sumever, and you shall be let to live. You fail, or you go from my words in any partickler, no matter how small it is, and your heart and your liver shall be tore out, roasted and ate. Now, I ain"t alone, as you may think I am. There"s a young man hid with me, in comparison with which young man I am a Angel. That young man hears the words I speak. That young man has a secret way pecooliar to himself, of getting at a boy, and at his heart, and at his liver. It is in wain for a boy to attempt to hide himself from that young man. A boy may lock his door, may be warm in bed, may tuck himself up, may draw the clothes over his head, may think himself comfortable and safe, but that young man will softly creep and creep his way to him and tear him open. I am a keeping that young man from harming of you at the present moment, with great difficulty. I find it wery hard to hold that young man off of your inside. Now, what do you say?" I said that I would get him the file, and I would get him what broken bits of food I could, and I would come to him at the Battery, early in the morning. `Say Lord strike you dead if you don"t!" said the man. I said so, and he took me down. `Now," he pursued, `you remember what you"ve undertook, and you remember that young man, and you get home!" `Goo-good night, sir," I faltered. `Much of that!" said he, glancing about him over the cold wet flat. `I wish I was a frog. Or a eel!" At the same time, he hugged his shuddering body in both his arms - clasping himself, as if to hold himself together - and limped towards the low church wall. As I saw him go, picking his way among the nettles, and among the brambles that bound the green mounds, he looked in my young eyes as if he were eluding the hands of the dead people, stretching up cautiously out of their graves, to get a twist upon his ankle and pull him in. When he came to the low church wall, he got over it, like a man whose legs were numbed and stiff, and then turned round to look for me. When I saw him turning, I set my face towards home, and made the best use of my legs. But presently I looked over my shoulder, and saw him going on again towards the river, still hugging himself in both arms, and picking his way with his sore feet among the great stones dropped into the marshes here and there, for stepping-places when the rains were heavy, or the tide was in. The marshes were just a long black horizontal line then, as I stopped to look after him; and the river was just another horizontal line, not nearly so broad not yet so black; and the sky was just a row of long angry red lines and dense black lines intermixed. On the edge of the river I could faintly make out the only two black things in all the prospect that seemed to be standing upright; one of these was the beacon by which the sailors steered - like an unhooped cask upon a pole - an ugly thing when you were near it; the other a gibbet, with some chains hanging to it which had once held a pirate. The man was limping on towards this latter, as if he were the pirate come to life, and come down, and going back to hook himself up again. If gave me a terrible turn when I thought so; and as I saw the cattle lifting their heads to gaze after him, I wondered whether they thought so too. I looked all round for the horrible young man, and could see no sings of him. But, now I was frightened again, and ran home without stopping.

To attain peace and harmony,stay focused on the oneness of Infinity.Infinity is the intangible potential of all things;intangible yet manifesting all images,intangible yet manifesting all substance.Within the Infinite void resides theInfinite potential of all things.All tangible things are a manifestation of theInfinite essence.From the present, forever into the past,forever into the future,Infinity is the homogenous essence.The potential of all things forever manifestand forever disintegrate within the Infinite.How can I know the manifestations of Infinity?Because I am at one with Infinity.-------------------------------------------------------------------------------- If you accept all things by refusing to distinguishgood and bad,you overcome the confusion of the physicalrealityand live in harmony with the Infinitemanifestations.If you bend as you are impacted by manifestations,your path of peace and harmonywill remain straight and true.If you empty your mind of knowledge,you will fill with the experienceof oneness with the Infinite.All manifestations constantly disintegrate andremanifest.As your body wears out, your spirit isreborn.Possess little in goods and thoughts andmaintain your vision of oneness withInfinity.Possess much and become lost in the confusionthat the physical reality is the true reality.Therefore, remain focused on the oneness ofInfinityand become a beacon for all beings.Do not distinguish the selfand manifest the oneness of Infinity for allto see.Do not assert the self and others will follow.Do not bolster the self and other will give theirrespect.Do not allow the self to bragand others will bestow their praise.Do not allow the self to be quarrelsomeand experience peace with all beings.Is not it true that if you accept all thingsby refusing to distinguish good and bad,you overcome the confusion of the physicalreality and live in harmony withthe Infinite manifestations?Flow with the peace and harmony of the onenessof Infinity and experience immortality.-------------------------------------------------------------------------------- To seldom speak is the essence of simplicity.The winds do not last all morning.The rain does not last all day.The earth that manifests the winds and the rainis itself a manifestation of change.All things change, nothing is eternal but change.All the manifestations of humanity are fleetingas is the entire physical universe.Keep your focus on the oneness of Infinity,manifesting the potential of all thingsand disintegrating all the manifestations.Flow in the peace and harmony of eternalchange.Focus on goodness and virtue and you losesight of the oneness of all people.Focus on failure and your life becomes failure.Focus on peace and harmony, the essence ofInfinity, and experience peace and harmony.Embrace change and live in peace.Embrace the experience of the moment,refuse to distinguish good and bad,happy and sad, difficult and easy.What you distinguish comes to you for a time.When it comes embrace itand when it leaves let it go.This is living within the oneness of the Infinite.This is the key to peace and harmony.-------------------------------------------------------------------------------- Stand on your toes and you will not maintain yourbalance.Run and you will have to rest.Keep a harmonious paceand you can circumnavigate the earth.Draw attention to yourself and others mayconsider you a fool.Become self-righteous and others will avoid you.Boasting impresses no one.Brag and you may be put to the test.Within the oneness of Infinity,all these are delusions of the physicalworld.They do not bring peace and harmony.Be at one with Infinity and keep these inperspective.They are transient excesses in a transientuniverse.-------------------------------------------------------------------------------- Before the physical universe existed,the potential of all thingspermeated time and space.It was silent and empty, loud and pregnant.Solitary in its oneness, crowded in its potential,static and dynamic, hot and cold, light anddark.The potential of all things,for lack of another name,I call it Infinity.It permeates all things and non-things.It manifests realities and disintegrates thoserealities.All things are birthed from itand all things return to it.Infinity is marvelous.The physical universe is marvelous.The earth is marvelous.Human beings are marvelous.These are the four realities.Human beings are a manifestation of theearth;the earth, a manifestation of the physicaluniverse;the physical universe, a manifestation ofInfinity;Infinity, the potential of all things.-------------------------------------------------------------------------------- Infinity is the source of all physicalmanifestations.The Infinite stillness is the creator of thechurninguniverse.The sage travels all day over the land and seabut does not lose sight of Infinity.Though the manifestations of the earth arewondrous and beautiful,she remains indifferent because she remainscenteredin the Infinite oneness.The leader of multitudes cannot afford tolose her perspective.Indulging in the physical manifestationsresults in a loss of focus on theInfinite.To be caught up in distinguishing things,narrows the leader"s perspectiveto that of her followers.-------------------------------------------------------------------------------- A proficient traveler leaves no evidence of hisjourney.A proficient speaker is impeccable in hispresentation.A proficient accountant needs no tally sheet.A functional door has no lockbut can only opened by the owner.A perfect binding has no knotsyet only the binder can loosen it.The sage is the light of all human beingsand rejects no one.She efficiently uses all thingsand discards nothing.This is called manifesting Infinity.What is a sage but a guide to peace and harmony?What is a materialistic traveler but thesage"s focus?For the student not to value the teacheror the teacher not to love the studentor for the followers not to acknowledge theleaderor the leader not to care for thefollowers,is the cause of great confusion.This is a key to peace and harmony,teachers and leaders remind others of whothey areand their oneness with Infinity.-------------------------------------------------------------------------------- Integrate the male and the femaleand travel the peaceful path of oneness.Be at one with Infinity.Being at one with Infinity,do not become confusedin distinctions of male and female.Experience the onenessas an undistinguishing child.See the white and the black as one.Be a guiding light to the world.As a guiding light to the world,standing firm in the truth of oneness,mirror Infinity for all to see.Remember that honor and humility are one.Be a vessel of Infinity.As a vessel of Infinity,be a resource to all beings.Become as a piece of uncarved wood;available for any purpose.When a piece of wood is carved, it becomes useful.When the sage flows in oneness, he becomes usefulas king.Therefore, the sage is careful in using what heneedsbut avoiding kingship.-------------------------------------------------------------------------------- Do you think you can control the world?I do not believe it can be done.The world is a manifestation of changeand cannot be controlled.If you try to control it, you will end up deceivingyourself.If you treat it like an object, it will overwhelmyou.The world is a manifestation of change;sometimes ahead, sometimes behind,sometimes dynamic, sometimes static,sometimes vigorous, sometimes feeble,sometimes manifesting, sometimesdisintegrating.Therefore, refuse to distinguish excesses andextremes.See only oneness.Flow with Infinityand exist in peace and harmony.-------------------------------------------------------------------------------- Whenever you have an opportunity to advise aleaderregarding Infinity, advise her not to useforceto try to gain control of the world.Why?Because force attracts resistanceand the greater the forcethe greater the resistance.Briars grow where armies have beenand hard times are the legacy of a great war.Conclude hostilities as soon as possibleand do not continue to use excessive forceafter victory.Fulfill your purpose but never glory in inhumaneacts.Fulfill your purpose but never boast ofbloodletting.Fulfill your purpose but never take pride inkilling.Fulfill your purpose but avoid violence.Fulfill your purpose by flowing withinthe oneness of Infinity.The use of force dissipates life.Force is not the way of peace and harmony.That which goes against peace and harmonyis short lived.--------------------------------------------------------------------------------

以下是邓小岚爱国名言：1. 爱国是一种信仰，是自强不息的精神力量。2. 每个人都要有一颗爱国的心，爱祖国、敬业、奉献。3. 只有爱国，才能有真正的荣誉。4. 爱国是一种责任、一种担当，我们要为祖国做出自己的贡献。5. 爱国是不分年龄、地域、性别的，所有人都应该尽自己的一份力。6. 爱国让我们有了共同的信仰、共同的方向，在祖国需要的时候，我们会挺身而出。7. 只有爱国之心，才能使我们更加团结、互助、奋斗。8. 爱国是一种情感，是源于灵魂深处的一种感受。9. 爱国是一种精神状态，我们要把爱国落实到实际行动中去。10. 让我们用自己的行动，为祖国创造更加美好的未来。

A little love 泪的告白 Nobady See You Again anytime kiss the rain（这首是轻音乐，很赞的）

引渡的词性是：动词。引渡的词性是：动词。结构是：引(左右结构)渡(左右结构)。拼音是：yǐndù。注音是：一ㄣˇㄉㄨ_。引渡的具体解释是什么呢，我们通过以下几个方面为您介绍：一、词语解释【点此查看计划详细内容】引渡yǐndù。(1)通常是指将一个被指控为刑事犯罪的人送交另一个司法当局。二、引证解释⒈引导渡过水面。引《陈书·高祖纪上》：“辛丑，齐军於秣陵故县跨淮立桥栅，引渡兵马。”⒉指疏引水流。引《新华半月刊》1959年第15期：“_这股水_必须从一条灌田八千亩的水道下面引渡过来。”⒊一国应他国要求，将当时在其境内被他国指控为犯罪或被判刑的人移交该国审判或处罚。引孙中山《组织国民党政府案之说明》：“党人均逃亡於美国军舰，而美舰亦即收留之，其后虽英政府要求引渡之，亦遭拒_。”三、国语词典一国将在其领域外犯罪或受科刑而现居于境内的人，应有关国家的请求，交由该国追诉或处罚。惟政治犯，在国际法上以不引渡为原则。词语翻译英语toextradite德语Auslieferung(S)_,ausliefern(V)_,extradieren(V)_法语extrader,extradition四、网络解释引渡引渡是指一国把在该国境内而被他国指控为犯罪或已被他国判刑的人，根据有关国家的请求移交给请求国审判或处罚。引渡制度是一项国际司法协助的重要制度，也是国家有效行使管辖权和制裁犯罪的重要保障。在国际法上，国家没有必须引渡的义务，引渡的法律依据应为含引渡条款的国际条约、国际公约以及相关国内立法。《中华人民共和国引渡法》的颁布施行，为中国国内有关机关处理中外之间的引渡问题提供了重要的法律依据。关于引渡的诗句虹桥引渡关于引渡的成语普渡众生贾人渡河泥船渡河香象渡河穿壁引光远渡重洋宋郊渡蚁长往远引钓伏渡挽关于引渡的词语三兽渡河泥船渡河宋郊渡蚁普渡众生穿壁引光远渡重洋暗渡陈仓绝渡逢舟香象渡河贾人渡河关于引渡的造句1、韩国宣布将应日本要求引渡向日使馆掷瓶中国人。2、无利不起早，据说从外国引渡贪官，所在国对于贪官的赃款和财物要分走相当一部分。3、对被请求引渡人不采取引渡逮捕措施的，应当及时作出引渡监视居住的决定。4、利用民法先行追缴外逃贪官赃款，再用刑事程序引渡外逃贪官，可减少外逃贪官带来的损失。5、美俄争相引渡军火贩子泰国拖延两年做出选择。点此查看更多关于引渡的详细信息

通常自动启动某种程序的不是中了木马就是病毒之类的，或者其他的广告程序，用360进行查杀是否存在非法程序，如果无果可以试试一个土办法，那就是进入c:programfileswindowsmediaplayer目录下，将windowsmediaplayer的主文件名wmplayer改为其他任意一个文件名（1231d.exe之类）试试，这个方法就是不让其他程序找到wmplayer.exe这个文件名的文件，那样就无法调出了

get in和get on的区别get on1.穿上(衣服等)；戴上(帽子等)；盖上(盖子等)：例句:Get on your rubbers,we have to go out in the rain.穿上你的胶鞋,我们必须在雨天外出.I can"t get the lid on,the box is too full.我盖不上盖子,箱子太满了.2.开(灯、开关等)；放上；安上：例句:Get some more wood on,the fire is dying.

她节衣缩食，把不多的退休金和精力全都花在山区小学教学上了。她给孩子们上课，教他们唱歌、画画，细到给孩子们剪指甲，理发。还深入了解山村情况，为改善乡亲们的生活出主意想办法……邓老师真正做到了关爱学生，甚至是关心爱护身边的人。仅仅这些还不够，邓老师还用歌声帮助孩子走出大山，从2017年到2022年，每年她们在北京和马兰之前往返十来次，一个来回就是600公里，但他们迎难而上，最终站到北京冬奥会开幕式的舞台上，孩子们的声音如同天籁，从声音发出的那一刻，他们打动了全世界。邓老师用歌声陪伴孩子们的童年，而童年能够点亮一生，如同马兰花扎根在美丽的山村，生生不息。马兰花生生不息，教师的队伍也日益壮大，一颗水滴落入水中可以泛起涟漪，无数颗水滴凝聚力量，一定能激起千层浪。

《X2》专辑的整体创作理念都来自SOLER自己，尤其在歌词的把握上SOLER都与词作者进行了深入的探讨。所以才有专辑中《佢》这种几句抽象概念的歌曲。“佢”确有其人，黄家驹，无数人的音乐偶像。《佢》的作词人黄贯中（PAUL）在收到兄弟俩的歌曲后，表示这首歌也只能由SOLER两兄弟才能唱，要是换了其他人则不由他来填词了！因为只有SOLER才能更好的表达出众人对家驹无比的思念和尊敬，只有SOLER才能唱这首歌曲的情意！BEYOND，黄家驹是SOLER永远的音乐偶像，当年是“佢”给了还在懵懂阶段的SOLER以启发，当年也是因为BEYOND，黄家驹的音乐他们才知道音乐的真谛。如今，SOLER就是领略到“佢”的精神，继续以“打不死”的精神才能走出困难，并在众人的鼓舞和支持下走到现在。很多年过去，兄弟俩仍旧不能忘记“佢”，这次这首《佢》，终于释怀。向“佢”致敬，向全世界所有坚持自己音乐理想的“佢”致敬，向一直在身边默默支持他们的朋友致敬。相信在不久的将来，SOLER也会成为你们心目中的“佢”。

1. Secret garden impressions of after-reading This is a foreign famous work. This story"s content is very splendid, after letting the human read, has deep feeling. this story mainly narrated a little girl Mary and felt inferior from the posture gesture turned one vividly, open and bright, the intelligent girl"s process. In this period she has known Dicken and Corrin. Corrin is a disabled person, but under he and encourages in Mary and under Dicken"s help, has overcome difficulties finally, saw the light again. This lets me feel Mary is a good girl, because she can correct the mistake promptly, moreover she is also glad helps the human, when she knew when Corinne is a disabled person, she has not ridiculed him, instead comforts him, handles the matter for him, shares joyful and the worry with him. Dicken is a good-hearted boy, because he can when Corrin duplicate constructs gives Corrin the pine to deliver eats, certainly he is also a lively open and bright child. But Corrin and he is completely dissimilar, Corrin likes having a fit of temper, is not slightly satisfactory flies into a rage. But he also has the merit. He is a relentless child, every day insisted practices to walk. Their three resemble the whole family, harmonious three person"s happy life. I also very much admire Mary, because he gave Corrin the courage, to be joyful and to be self-confident. read this story, let me understand, no matter did any matter, so long as stood out, was wins. Therefore we must for our ideal and diligently, the struggle. 2.This is a foreign masterpiece. This story content is very wonderful , lets person have feeling very much after read it. This story has given an account of a little girl Mary who was self-abased has become a lively , open and clear , clever girl"s process. During the period of this, she has known Diken and Colin. Colin was a disabled ,but he has finally overcome difficulties and saw the sunshine again with the help and encouragement of Mary and Diken . That lets me feel Mary is a nice girl , because she can correct mistake, she is also eager to help people . when she knows Kelin is a disabled , she didn"t laugh at him , but comforts him on the contrary ,did things for him , and shared happiness and sadness with him. Diken is a kind-hearted boy , because he went to give food to Colin when Colin was able to build again , he certainly is also a child lively and actively. But Colin and he are completely different , Colin always gets angry, slightly no satisfactory will be furious.But he also has merit. He is a persistent child , insists walking every day. They three are just like one family, in harmony cheerful life of three people. I also admire Mary very much , because she has given Colin courage , happiness and confidence . Having read this story ,I understood that carrying through firmly is victory no matter what we do.So we must work hard for our dream.

1、马斯洛需求层次理论是亚伯拉罕·马斯洛于1943年提出，其基本内容是将人的需求从低到高依次分为生理需求、安全需求、社交需求、尊重需求和自我实现需求五种需求。 2、马斯洛认为，人类具有一些先天需求，人的需求越是低级的需求就越基本，越与动物相似；越是高级的需求就越为人类所特有。同时这些需求都是按照先后顺序出现的，当一个人满足了较低的需求之后，才能出现较高级的需求，即需求层次。马斯洛需求层次理论是人本主义科学的理论之一，其不仅是动机理论，同时也是一种人性论和价值论。 3、另外，各种基本需要的出现按照一般是按照生理需求、安全需求、社交需求、尊重需求和自我实现需求的顺序，但并不一定全部都是按照这个顺序出现。 4、需要(needs)和需求(demands)是不同的两个概念。正所谓“欲望无限，需求有限”，马斯洛需求层次理论主要探讨的是人在需求方面的交集。

windowsmediaplayer文件位置如下：C:ProgramFiles/WindowsMediaPlayer/wmplayer.exe。其他打开方法：第一步：点击桌面左下角的”开始菜单“，之后选择”程序“；第二步：找到”windowsMediaCenter“；第三步：鼠标左击打开即可；第四步：选择要播放的视屏即可。

引渡（extradition）是指国家根据条约或基于其他理由把在其境内而被别国指控或判定犯罪的人，应该国的请求，移交改过审判或处罚的行为。是国家之间刑事司法协助的一种形式。比如赖昌兴目前身在加拿大境内，但被我国指控有犯罪行为，我国向加拿大请求将其移交于我国进行审判。加拿大应请求移交的行为就是引渡。引渡的法律基础是一个主权国家对犯罪的管辖权，包括属地，属人和其他管辖权等。也就是说，请求引渡的国家，基于国际法上承认的依据，对该名身处他国境内罪犯享有管辖权。可以引渡的罪行在19世纪以前主要是政治犯，异教徒和逃兵。但由于资产阶级革命得胜利，罪刑法定和民主原则得确立使引渡的对象发生了根本改变。各国变为只引渡普通刑事犯。"政治犯不引渡"原则已经成为国际公认的习惯法则。引渡条约使国家间引渡罪犯依据。因为国际法上没有赋予国家以引渡的义务，在没有引渡条约的情况下，是否将罪犯引渡回申请国完全是被申请国自己的事情，对于赖昌兴案件来说，如果中国和加拿大没有引渡条约，那么加拿大想引渡就引渡，不想引渡就不引渡，我国没有丝毫办法。但是如果有了引渡条约就不一样了，引渡条约一般会约定两个或多个国家之间关于互相引渡罪犯的相关条件和其他事项.如果在条约中承诺对某个国家的罪犯进行引渡，那么引渡就成为了国际义务，必须履行，没有正当理由不能随便拒绝引渡。我国与泰国，俄罗斯，白俄罗斯，保加利亚，罗马尼亚，哈萨克斯坦，蒙古，吉尔吉斯斯坦等一些国家签订了引渡条约，并且参与了很多实际上涉及引渡问题的公约，比如《防止及惩治灭绝种族罪公约》，《消除一切种族歧视国际公约》等等。太多了，就不一一列举了。我国成功引渡的案例：中国银行广东开平支行3任行长挪用公款4.83亿美元的案件，我国外交部门成功将这起新中国最大的银行监守自盗案的犯罪人引渡回国。

是不是《叶问宗师》

问题一：引渡是什么意思 说人话 别给我说专业语言。 一个国家的公民在本国犯了罪，跑到了另一个国家想要逃避罪罚。本国 *** 要求他藏身的国家把他遣送回本国，就叫“引渡”。 问题二：“引渡”是什么意思 引渡是指一国把在该国境内而被他国指控为犯罪或已被他国判刑的人，根据有关国家的请求移交给请求国审判或处罚。 在现代国际关系中，引渡已成为两国之间司法合作的重要形式，是国家 *** 的合法体现。 在实行引渡时，须符合以下三个基本条件： 1. 请求引渡的主体必须是有请求权的国家，包括罪犯本人所属国和犯罪发生地国，个人不能成为请求引渡的主体。 2. 引渡的发生须以被请求引渡罪犯居留在他国且犯有可引渡之罪为基本前提。 3. 引渡应当根据引渡条约进行。 问题三：引渡法是什么意思 *** 国家是不好单方面制定引渡法的，所谓引渡，是一国公民犯法逃到了第二国或第三国，本国公安机关根据本国与藏匿国的引渡功议和国际法有关规定申请将犯罪嫌疑人移送本国的行为过程。因而，引渡行为一般是靠双边协定来维系的，你说的情况也对，就是在本国犯罪逃到了没有与本国签订引渡协议的国家，相对来说该国没有强制引渡你的义务，好像是安全些。但公安部门仍可以依照国际法，或协商的方法解决。所以犯罪到哪都是不安全的。 问题四：刑法中的引渡什么意思 引渡(extradition)是指国家根据条约或基于其他理由把在其境内而被别国指控或判定犯罪的人，应该国的请求，移交该国审判或处罚的行为。是国家之间刑事司法协助的一种形式。比如甲目前身在加拿大境内，但被我国指控有犯罪行为，我国向加拿大请求将其移交于我国进行审判。加拿大应请求移交的行为就是引渡。 问题五：美国电影上说的"引渡"是什么意思? 引渡一般是指的是把罪犯（在国内犯案，逃到国外）从外国，引渡回国内，接受司法审判的意思。 问题六：引渡回国是什么意思 引渡回国就是按照与相关国家签订的相互引渡罪犯的协议，经过必要的法律程序，将逃亡在该国的本国犯罪分子，押解回到本国进行审判的司法行为。 附： 【词语】：引渡【释义】：①指一国将逃亡在其境内的外国罪犯转交给要求审判该罪犯的另一国的行为。国与国之间除非签订有相互引渡罪犯的协议，否则不承担引渡的义务。国际协定通常规定下列国家有权提出引渡要求：罪犯国籍所属国、罪行发生地国家、罪行受害国。 问题七：引渡是什么意思 意思就是说，那个被引渡的人不在某个规定的地方。要由一些人把他押送回到某个规定的地方。多指押送犯人或者特别重要的人。明白了吗？

邓小岚。1、邓小岚，人民日报前社长和总编辑邓拓之女，1970年毕业于清华大学化工系，退休前在北京市公安系统工作，曾任《晋察冀日报》史研究会会长，2004年起，邓小岚开始在阜平县马兰村义务支教，为村里的孩子义务教授音乐课程，荣膺首届“北京榜样”称号。2、《我和我的青春》是由中国青年报、共青团中央网络影视中心领衔出品的网络电影，该片分为《旗帜》《看见》《寻找》三个单元叙事，讲述志愿垦荒、西部支教、公益助学三个不同年代的热血青春故事。

可以用get on，但是get要变形成getting，不能直接加get on。be getting on用进行时表示一种状态例句：I am getting on well with my classmates.我和同学相处的很好。I am getting on very well with the new job.新工作做着还不错。She is getting on in years.她上岁数了。

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引渡条约（extradition）是指国家根据条约或基于其他理由把在其境内而被别国指控或判定犯罪的人，应该国的请求，移交该国审判或处罚的行为。是国家之间刑事司法协助的一种形式。目前，我国与29个国家签订了双边引渡条约，生效的21个其中发达国家只有西班牙，葡萄牙和法国在列和日本的引渡条约协商正在进行

找到并展开“播放”菜单，找到“重复”并且单击即可。最快方法：直接按住“ctrl”键并按“t”键，也可以打开循环播放。复杂的说：在windowsmediaplayer中无序播放和重复播放项在windowsmediaplayer中，正在播放的内容显示在“正在播放”选项卡的列表窗格中。通过开启无序播放可以更改各项的播放顺序，这将使列表窗格中的各项随机播放。也可以选择重复播放项。开启重复播放时，列表窗格中的所有项播放一遍后将开始重新播放。也可以同时开启无序播放和重复播放。请注意，不能无序播放或重复播放dvd。开启无序播放或重复播放不会更改列表窗格中的显示顺序。若只重复播放一个文件，请检查其是否是显示在列表窗格中的唯一文件。执行以下某项或全部操作：若要无序播放项，请单击“打开无序播放”按钮.若要重复播放项，请单击“打开重复播放”按钮.无序播放和重复播放将一直保持启用状态，直到再次单击按钮将其关闭为止。

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邓小岚的事迹感悟如下：“没有歌声的童年，是很寂寞的。”邓小岚用音乐为孩子们带来了快乐，也让他们在童年中感受到了美好。她的故事感动了无数人，也鼓舞着更多的人为社会贡献自己的力量，让更多的孩子享受到幸福和美好。2004年，邓小岚来到河北省保定市涞源县马兰村义务支教。当时，这里的孩子们几乎没有机会接触音乐，更别说演唱了。于是，邓小岚决定教授他们音乐，募集乐器，组建合唱团。在邓小岚的努力下，这里的孩子们有了机会学习唱歌、演奏乐器，展示自己的才华。他们参加过全国各种音乐比赛，多次获得大奖。邓小岚成立了“保定市涞源县马兰艺术团”，并取得了不错的成绩。人物生平：1943年，邓小岚出生于河北省阜平县易家庄村，后转到该县麻棚村和马兰村，她是“吃着阜平老乡的奶长大的”。大学毕业后，邓小岚分配到山东工作，1995年调回北京。这时母亲丁一岚和《晋察冀日报》的好多老报人致力于那段光荣历史的研究。邓小岚便帮着他们抄写整理，后来看到这些80多岁的老人还四处忙碌，就索性加入了晋察冀日报史研究会，为大家搞服务。2004年起，邓小岚开始在阜平县马兰村义务支教，为村里的孩子义务教授音乐课程。每年一半的时间放在马兰村，18年来从未间断。

taxi,car等小型交通工具上车用get in,下车用get out ship,bus,train,plane等大型交通工具上去用get on,下去用get off

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