佛陀在这个世界成就“三十二相,八十种好”的法身,如果从生理学方面分析,这是否属于超自然现象?

我问佛：“为何不给所有女子闭月羞花、沉鱼落雁的绝美容颜？”
佛曰：“那只是昙花一现，用来蒙蔽世俗的眼，没有什么美可以抵过一颗明净若秋水长天的心。有绝美容貌的女子都有蛇蝎一般的心，还是做普通人幸福，因为她们不懂得勾心斗角，便会人会世界是如此美好，也就不会活在谎言和与人周旋之中。”我问佛：“世间为何要有那么多的遗憾？”
佛曰：“这是一个婆娑世界，婆娑即遗憾，没有遗憾给你再多的好处也体会不到，这就是所谓的有失必有所得。不容易随心如意，得到的便会好好珍惜。”
我问佛：“如何让人们的内心不再感到孤单？”
佛曰“每一颗心生来就是孤单的，若想抛却孤单，使内心得以充盈，必须要好好学习科学文化知识，提高自己的文化修养，道德质量，以充实内心，方得你想要的圆满。可是愚蠢的大部分人，认为学习是浪费生命，总是在放纵自己的日子里寻求他们所定义的完美，殊不知，这是与完美永远擦肩的表现，等到老了的时候，再回首，徒留悲叹。”
我问佛：“如果遇到可以爱的人，却又怕不能把握，该怎么办？”
佛曰：“留人间多少爱，迎浮世千重变。和有情人做快乐事，别问是劫是缘。”
我问佛：“如何才能如你般豁达睿智？”
佛曰：“佛是过来人，人是未来佛，我也曾如你般天真……众生是尚未觉悟的佛陀，佛陀是已觉悟的世人。心若向善，就是修行，时日已到，便可成佛。若是人人心中存有爱心，人人心中拥有禅意，人人心中都敬奉着一尊大佛，那么，人间变天堂就指日可待。”
……
……
待佛早已归到西天，我却还在原地一遍遍的回味佛对我的愚昧做出的回答，待终于醒悟，忙念：阿弥陀佛，善哉善哉！

D


与九段式作文要求展望式结尾相似。

活着是为了更好的活着，人世间有太多痛苦m大多数人不快乐，佛陀的话就是为了帮我们开悟，从这些痛苦中解脱，这也是为了更好的活着，否则连开悟都没有必要，反正一切都是空，行善和作恶也都是空的话我们应该怎么办。不管遇到什么都能看透其本质，不要过分悲伤，让你自己心理的负担和挣扎更少，遇事平静，就算是活得更好了点。

(分析)
只要心灵健康,别人怎么想都影响不了我们.若我们一味地在乎别人的想法或说法,就会失去自主权.
联想角度
佛陀——如何对待他人的侮辱——智慧、坦然、乐观、置之不理
（以平和的心态对待不公不幸）（走自己的路）（将不公不幸视作礼物）
他人——侮辱他人自取其辱——有什么样的因就有什么样的果
(例如：尊重他人获得他人尊重）（例如：破坏自然受到自然惩罚）

The eyes lotus is a magical power in the Buddha pupil an of the eyes Jian lotus, eyes lotus is since filial piety have much of again mercy the person of the heart, since the childhood sincerity to the Fo, afterwards house be monk, his devotion Xi Fo, practice moral teachings gradual profound, even have the ability of magical power eye.
Because once remembered the mother of a life time, he with the magical power see its mother because of at a life time of greedy thought industry report, clay-cold depravity at of devil way, lead the Zhao eat not satisfied of life, is suffering the torture that the hungry ghost hang upside down in the hell.
The eyes Jian lotus Wu is an all sorts of hardship to rush through to hell, the divine power which use him become food, fill bowl with rice by Bo to allay one's hunger for mother, but it mother don't change greedy thought, see a food arrival, deep afraid the other devil rob food, greedy thought food arrive she neutral namely become ember, can't bottom swallow.
Eyes Jian although the lotus contain magical power, be person's son, can't save its mother, very pain and sufferings, see Zhao oneself of the mother be endure long hardship, heart is really pain and sufferings unbearable, then and immediately beg Fo Zu to point out him to rescue mother's escape from the woes, ask how Buddha is is good.
The Buddha say:"Your mother is selfish and mean while was living, don't have a heart, the sin be too deep while was living heavy so would have this kind of retribution.To save her isn't what you a person alone make it.July 15 days is knot the summer nestle to practice moral teachings of the last day, the method be kind to be full of, you have to at July 15 day that very day, is everyplace of the family prepare 100 flavors five fruits and bring up them.So, gathered all monks as a group and many power of absolute being, not only can save you of mother's escape from the woes, bear again soon, can also give relief to the other people's parents, let them also escape from distress."The Fo read aloud for him 《Yu orchid basin through 》, instruct his July 15 make a Yu orchid basin with the fiesta it a mother.

放下是从心上放下，做到不妄想，不分别不执著；也就是保持心灵的清净无垢。有功名也好，有金钱也好，不是不要它们，而是不为它们所左右，观察到它们的虚假不真，然后好好用它们，把它们用来帮人或做功德等，金钱没有好坏，功名也没有好坏，善用就成了助道的善物，滥用就成了悖道的祸害。有些人一想到放下就认为什么都不理了，只管参禅打坐，念佛诵经就行了。佛说不要执著是佛法都不应执著，佛法用以解脱过渡的船，到彼岸用完了也要舍，不是换个对象说不执著世间法而去执著于佛法哪！那就错了。放下嗔恚之心，证得无上菩提！阿弥陀佛！

每个人的根基有利钝的不同,利根之人不能在修行面前沾沾自喜,停步不前,而应该像良马一样,不待扬鞭自奋蹄；钝根之人也不应当灰心丧气、自暴自弃.而应该如“驽马十驾,功在不舍”一样,把自己锻造成可以日行千里的良马.