九州春意闹百花争艳.东风袅袅大地绿如茵…组成两副对联

忆千年中华,仁义礼智信,美德传承；给予男女老幼,大小帮助

红橙黄绿蓝、绘八方神韵
焦浓重淡清,画万里山河

杜甫心情兴奋、高兴.陆游心情悲伤、期盼.
望采纳!

鲧又生下禹,于是天帝最终让禹布施土壤用来平定九州的洪水.

插艾叶清香缕缕飘九州,赛龙舟鼓声阵阵传四海. 对不起!我只知道这个了.

应该是抱憾而终,因为首句“死去元知万事空”.“元知”,本来就知道；“万事空”,是说人死后万事万物都可无牵无挂了.但接着第二句意思一转：“但悲不见九州同”,唯独一件事却放不下,那就是沦丧的国土尚未收复,没有亲眼看见祖国的统一.所以是抱憾而终.

《示儿》体现了诗人临终不见 九州同 的( 悲愤)心情和他对首付失地寄予的（厚望 ）.
《闻官军收河南河北》围绕一个（ 喜 ）字,表达了诗人对收复失地的（ 极度喜悦）之情.这种感情可以从“ 泪满裳 ”、“喜欲狂”、“ 放歌纵酒”等词语中体会出来.
《鸟鸣涧》一诗,诗人写诗的时间是在（ 春天 ）,从（ 静、 空 ）这些词可以看出,当时的环境很( 幽静 ),因为（ 是在深山的夜晚 ）.
《竹石》是一首题画诗,作者郑燮,号（板桥 ）,（ 清）代著名书画家、诗人.本诗第一句用一个（ 咬 ）字充分表达了竹子的（执著）性格.第二句写出了竹子的生命力（ 顽强 ）.后两句中“千磨万击”“东西南北风”指的是（ 外部环境的恶劣）.进一步表现了竹子（ 刚强勇敢 ）的精神.

只是,仅
只是因见不到四海九州同意而感到伤悲

From Wikipedia:
Career
[edit] Early career
Lu You came from a family in which there were some government officials. At that time the southern Song dynasty was frequently invaded by the Jin Dynasty (金国). When he was one, Kaifeng (开封), the capital of Northern Song dynasty had been captured by the troops of Jin Dynasty. Lu You, who was still an infant, fled with his family and spent his first nine years as a refugee. Because of the family influence and social turbulence in childhood, Lu You was committed to saving the nation by ousting the Jurchens (女真人).
[edit] Marriage
Lu You's family gave him a good education, especially the education on patriotism, but his family --particularly his mother-- also brought misfortune to his marriage. He grew up with his cousin Tang Wan, who was quiet but good at literature. They fell deeply in love and got married when he was 20. But they didn't have any child, and his mother didn't like Tang Wan. Though they had lived happily together, his mother forced them to divorce in order to make him concentrate on studying and fulfilling his aspiration of saving the Song dynasty. In traditional Chinese culture, good children should be respectful and obedient to their parents. Lu You loved his mother and reluctantly divorced Tang Wan. Then, she married a nobleman Zhao Shi Cheng, and he married Ms. Wang (her first name eludes most researchers).
Lu You was very sad after his first marriage. One spring, at age 31, eight years after their divorce, he passed by Sheng's Garden and encountered Tang Wan and her husband by chance. Tang Wan asked her husband to let her send a glass of wine to Lu You. When her hands passed the wine to him, he saw her eyes brimmed with tears... His heart was broken, and he took the glass of bitter wine bottom up. He turned back and wrote down the poem “Phoenix Pin” on the wall of Sheng’s Garden within one breath. After this meeting with Tang Wan, he went up to the North against the Jin Dynasty and then turned down to the South Shu (today’s Sichuan in China) to pursue his dream of unifying China as a whole nation.
Meanwhile, after Tang Wan read his poem, she immediately wrote one in the same form in response. In less than a year, she died. One year before Lu You’s death, at age 85, he still wrote another romantic loving poem “Sheng’s Garden” to commemorate his first love.
[edit] Official career
He passed the civil service examination in 1153, but was unsuccessful in his official career: he adopted a patriotic irredentist stance, advocating the expulsion of the Jurchen (女真) from northern China, but this position was out of tune with the times. After a long career as an official, including periods exiled to minor positions in the provinces, he retired to his native town of Shaoxing (绍兴) in frustration. He spent the last twenty years rusticated there. His wife died in 1197.
[edit] Style
Lu You wrote over ten thousand poems, in both the shi (诗) and ci (词) forms, plus a number of prose works. In his poetry he continues to articulate the beliefs which cost him his official career, calling for reconquest of the north. Watson identifies these works as part of the legacy of Du Fu (杜甫). Watson compares a second body of work, poems on country life and growing old, to those of Bai Juyi (白居易) and Tao Qian (陶潜). Lu You had written a lot of poems in his whole life, more than 10000, still having 9300 after erasing some of them himself. His style can be divided into three periods.
[edit] First Period
The first Period of Lu You’s works is from his teenage years to age 46. This period lasts the longest, but keeps the least of his works, about two hundred poems, because he eliminated his early works through selection.
[edit] Second Period
Second Period runs from age 46 to 54, leaving approximately more than 2400 works of the shi and ci. During this period, he joined the military and was affected by that experience. Therefore the main style of this period's works becomes liberal, forthright, and splendid; his patriotic spirit heightens into another level. The maturity and richness presented in this period’s works establishes the sublime position among Chinese Literature ancestors.
[edit] Third Period
The third Period starts from moving back to his hometown until death. Because he didn't have enough time to eliminate his works through selection, abounding works, six thousand five hundred, live from this period. During this period, because he was old, lived with farmers, and had gone through ups and downs in the military and governmental office, his work in this period represents peaceful pastoral images, as well as the desolation and bleakness of human life.
Though his style changes through periods, his works are fully packed with furiously enthusiastic patriotism. This is the most important nature of his works, and the greatest reason they have been eulogized for almost a thousand years.
[edit] Bibliography
Lu You was born on a boat floating in the Wei Water River in an early rainy morning of October 17th, 1125 (Chinese calendar). That was the time the Song dynasty was frequently invaded by the Jin Dynasty. One year after his birth, the troops of the Jin Dynasty conquered the capital of Northern Song dynasty; his family fled from home while he was still an infant. Under such an influence, he determined to expel the Jurchen (女真) from the North and bring a United Song dynasty back even when he was very little.
At age 12, Lu You was already excellent in writing, mastered the skill of sword fighting, and delved deeply into war strategy. At age 19, he took the civil service examination, but didn't pass. Ten years later, he took it again; this time he not only passed it, he was the first winner in the region Lin Ann. But this triumph did not bring him any luck; oppositely, it brought big trouble to him. Qin Sun, who was the grand son of Qin Hiu (a notorious traitor to China and tremendous powerful aristocrat in the Song Dynasty), also took this exam, and Lu You's winning threatened Qin Sun's position, because Lu You was likely to be the first winner in the next year's national examination. In fact, not only Lu You, but all the potential winners of the next year's nation-wide competition got excluded, even some of the examination officers.
After Qin Hiu's death, he started his official career in government. Because he avidly proposed fighting against the Jin Dynasty and didn’t follow the mainstream, he was dismissed from his job. In 1172, he was hired to create strategic planning in the military. Military life opened his eyes and mind widely; he found his hope to fulfill his aspiration -- bringing broken China back to a whole nation. He wrote out plenty of unrestrained, untrammeled poems to express his passionate patriotism. But the Song Dynasty was so corrupt at that time; most officers just wanted to make a nice living; he couldn’t get the opportunity to deploy his talent.
In 1175, Fan Dia Cheng asked him to join his party. They had used to share similar interests via writing, and now behaved casual in the governmental society. Plus, because Lu You always felt there was no place for him to use his talent and ambitions to save the Song Dynasty, he started to become self-indulgent, enjoying drinking to forget his lack of success in personal life and career pursuit. He gave himself a nickname "Freed guy"(放翁), and was sarcastic to himself in his poems.
After several promotions and demotions in his governmental career, in 1190, he retired and lived in seclusion at his hometown Shaoxing (绍兴), a rural area. He started to enjoy keeping in good health and like eating pearl barley and wooden ears. This habit kept his vision and hearing keen until death. Though during this period, he still ardently proposed fighting against the Jin Dynasty, but always got disputes and rejections. Finally on December 29, 1209(Chinese calendar), he died with the biggest regret – the Northern China was still in the control of the Jurchen (女真) – at age 86.
Books
《剑南诗稿》
《渭南文集》
《放翁逸稿》
《南唐书》
《老学庵笔记》
《放翁家训》
《家世旧文》
[edit] Poems
Wikisource has original works written by or about:
Lu YouTo Son (示儿)
Lu You wrote many poems. One of his most famous is "To Son" (). This is how it goes:
死去原知万事空,
但悲不见九州同.
王师北定中原日,
家祭无忘告乃翁.
All turns to dust in my dying eyes,
only hatred is that a unified land is not seen.
When the day of the emperor's troops sweeping the North comes,
you must not forget to tell me before my tombstone.
This poem was composed by him when he was about to die.
What this poem means is that he doesn't mind not being able to take anything with him when he dies (死去原知万事空), but he is upset to see that China is not united as a nation (但悲不见九州同). He is telling his son that if this day ever comes (王师北定中原日), his family must not forget to go to his grave and tell him there (家祭无忘告乃翁.).
Rainstorm on Nov. 4 (十一月四日风雨大作)
僵卧孤村不自哀,尚思为国戍轮台. 夜阑卧听风吹雨,铁马冰河入梦来.
I slept stiff and alone in a lonely village without feeling self-pity. I am still thinking of fighting for my country. Deep into the night I lie down and hear the wind blowing the rain. The armored horses and the ice river came into my dream.
This poem was written when Lu was retired and old, but it shines with his patriotism and vivid depiction of the fighting scenes in the North.
Phoenix Pin (钗头凤)
红酥手,黄藤酒,满城春色宫墙柳.
东风恶,欢情薄,一怀愁绪,几年离索.错、错、错!
春如旧,人空瘦,泪痕红邑鲛绡透.
桃花落,闲池阁.山盟虽在,锦书难托.莫、莫、莫!
Lily hands, rippling wine,
The town is filled with Spring like willows waving by.
Biting east wind, happiness thin,
a chest full of sorrow, years of separation.
Wrong, Wrong, Wrong!
Spring is like before; the girl is pale and thin in vain.
Through the sheer silks, it’s the tearful eyes brimming.
Peach blossoms falling, glimmering pound freezing,
Paramount promise is still, glorious book hard to sustain.
Moan, moan, moan!
This poem is the tear of his real love story (see his marriage). In this poem, "Biting east wind" is a metaphor for traditional Chinese view about women. This view breaks his first marriage. "Glorious book" is another metaphor for his ambition of unifying China. But he doesn't seem to be successful in either of them (marriage and career). He also uses antithesis, which is very popular in Chinese poetry. It matches both sound and sense in two poetic lines, like "a chest of sorrow" pairing "years of separation" and "paramount promise" pairing "glorious book". The sounds are perfectly matching each other in Chinese. This poem falls in the first period of his works.
Mei Flower (卜运算元-咏梅)
驿外断桥边
寂寞开无主
己是黄昏独自愁
更著风和雨
无意苦争春
一任羣芳妒
零落成泥碾作尘
只有香如故
Near the broken bridge outside the fortress, I am lonely and dis-oriented. It is dusk and I am worried alone, especially when the wind and rain start to blow. I do not intend to contest for the glory of Spring. I would rather be alone and envied by other excellent people. I would fall to become earth and be pressed to dust. My glory will be same as before

“死去元知万事空,但悲不见九州同”出自南宋爱国诗人陆游所作的《示儿》一诗,表现的是诗人忧国忧民,至死念念不忘“北定中原”、统一祖国的深挚强烈的爱国激情.全诗如下：
示儿
【宋】陆游
死去元知万事空,但悲不见九州同.
王师北定中原日,家祭无忘告乃翁.

这两句话意思是：世界上衡量事物的种类数目是用万这个量词的,而人类不过是几万种事物中的一种.一个人人所处的世界,相对于有稻谷食物生长,有舟车通行的地方,不过是其中的一个角落.前一个人指人类,后一个人泛指个人.

我晕死 你也把标点弄一下吧!
但使龙城飞将在 只要
但悲不见九州同 只是 在此表遗憾
但闻人语响 一.就.
最后一个我不给你解释 你应该或者必须知道

　　【译文】
　　只有风雷激荡般的巨大力量才能使中国大地发出勃勃生气,然而朝野臣民噤口不语终究是一种悲哀.我奉劝天帝能重新振作精神,不要拘守一定规格降下更多的人才.
　　【赏析】
　　这是一首出色的政治诗.全诗层次清晰,共分三个层次：第一层,写了万马齐喑,朝野噤声的死气沉沉的现实社会.第二层,作者指出了要改变这种沉闷,腐朽的观状,就必须依靠风雷激荡般的巨大力量.暗喻必须经历波澜壮阔的社会变革才能使中国变得生机勃勃.第三层,作者认为这样的力量来源于人材,而朝庭所应该做的就是破格荐用人材,只有这样,中国才有希望.诗中选用“九州”、“风雷”、“万马”、“天公”这样的具有壮伟特征的主观意象,寓意深刻,气势磅礴.
　　诗的前两句用了两个比喻,写出了诗人对当时中国形势的看法.“万马齐喑”比喻在腐朽、残酷的反动统治下,思想被禁锢,人才被扼杀,到处是昏沉、庸俗、愚昧,一片死寂、令人窒息的现实状况.“风雷”比喻新兴的社会力量,比喻尖锐猛烈的改革.从大处着眼、整体着眼、大气磅礴、雄浑深邃的艺术境界.诗的后两句,“我劝天公重抖擞,不拘一格降人才”是传诵的名句.诗人用奇特的想象表现了他热烈的希望,他期待着优秀杰出人物的涌现,期待着改革大势形成新的“风雷”、新的生机,一扫笼罩九州的沉闷和迟滞的局面,既揭露矛盾、批判现实,更憧憬未来、充满理想.它独辟奇境,别开生面,呼唤着变革,呼唤未来.

上联：四海皆春春不老
下联：九州同乐乐无穷
横批：普天同庆
上联：财源滚滚随春到
下联喜气洋洋伴福来
横批：财源广进
上联：日日财源顺意来
下联：年年福禄随春到
横批：新春大吉

C

C (A.人情世故 B.金榜题名 D.桥墩)

插艾叶清香缕缕飘九州,赛龙舟鼓声阵阵传四海.

（1）本州
（2）东京
（3）地处太平洋板块与亚欧板块交界处 富士山
（4）太平洋 濑户内海

D

《书愤》 【南宋】陆游 早岁那知世事艰，中垢北望气如山。 楼船夜雪瓜洲渡，铁马秋风大散关。 塞上长城空自许，镜中衰鬓已先斑。 出师一表真名世，千载谁堪伯仲间。 《示儿》 　　 【南宋】陆游 　　 死去元知万事空，但悲不见九州同。 　　 王师北定中原日，家祭无忘告乃翁。 《游山西村》 【南宋】陆游 莫笑农家腊酒浑，丰年留客足鸡豚。 山重水复疑无路，柳暗花明又一村。 箫鼓追随春社近，衣冠简朴古风存。 从今若许闲乘月，拄杖无时夜叩门。 《临安春雨初霁》 【南宋】陆游 世味年来薄似纱，谁令骑马客京华？ 　　 小楼一夜听春雨，深巷明朝卖杏花。 　　 矮纸斜行闲作草，晴窗细乳戏分茶。 　　 素衣莫起风尘叹，犹及清明可到家。 卜算子 驿外断桥边，寂寞开无主。已是黄昏独自愁，更著风和雨。 无意苦争春，一任群芳妒。零落成 上西楼（一名相见欢） 江头绿暗红稀，燕交飞。忽到当年行处、恨依依。 洒清泪，叹人事，与心违。满酌玉壶花露、送春归。 大圣乐 电转雷惊，自叹浮生，四十二年。试思量往事，虚无似梦，悲欢万状，合散如烟。苦海无边，爱河无底，流浪看成百漏船。何人解，问无常火里，铁打身坚。 须臾便是华颠。好收拾形体归自然。又何须著意，求田问舍，生须宦达，死要名传。寿夭穷通，是非荣辱，此事由来都在天。从今去，任东西南北，作个飞仙。

http://zhidao.baidu.com/question/25920723.html?si=1

这副对联一般形容商铺或者商家的生意较大,信誉很好.龙腾四海与信满九州是指生意的覆盖面很大,几乎遍及天下,并且蒸蒸日上,诚信良好；后面半句的意思应该是交际面很广,认识的人比较多,大有一派头领的风范,大概是这样.

属于青州
青州其范围主要包括今天山东省除东南部以外的地区.

降价后=3000X(1-5%)=2850
再提价=3000X(1-5%)(1+5%)
=2850X1.05=2992.5

杜甫
唐太宗
从唐太宗贞观初年到开元末年,经过一百多年的积累,唐朝出现了全面繁荣的景象,历史上叫做“开元盛世”.
诗人杜甫在《忆昔》诗中这样描述：“忆昔开元全盛日,小邑犹藏万家室.稻米流脂粟米白,公私仓廪俱丰实.”

错 错 错 对 对

1.漫卷诗书喜欲狂 D,欢喜
2.直把杭州作汴州 C,愤怒
3.明月何时照我还 A,思念
4.但悲不见九州同 B,渴望

1,龙腾虎跃－－鸡飞狗跳,鸡鸣狗盗（意义不妥,但字面还算工整）
2,九州春色－－八面威风,四海升平,四面楚歌

东南神州曰农土,正南次州曰沃土,西南戎州曰滔土,正西弇州曰并土,正中冀州曰中土,西北台州曰肥土,正北泲州曰成土,东北薄州曰隐土,正东阳州曰申土.

对联一： 九州春色鸟语花香 四海征程龙腾虎跃
对联二： 莺歌燕舞民安国泰 春暖花开人寿年丰

直把杭州作汴州 愤怒 怒发冲冠
一枝红杏出墙来 欢欣 手舞足蹈
但悲不见九州同 渴望 夜不能寐
明月何时照我还 思念 望眼欲穿
其实不是这些思想感情跟诗意的.

不同,第一个的意思是“只是”,第二个意思是“假如”,表假设.

答案C
（应是用“托物言志”的方法）

浩博、浩大、浩渺、浩繁、浩瀚、浩茫、浩淼

示：给……看；示儿,给儿子们看
九州：指祖国
同：统一
王师：指宋军
无：不要
乃：你的；乃翁：你的父亲

示儿
【南宋】陆游
死去元知万事空,
但悲不见九州同.
王师北定中原日,
家祭无忘告乃翁.
明知死后万事俱灭,却单单一件事放心不小,就是祖国未统一.
这句话 我觉得是铺垫和衬托的写作手法...

这首诗是陆游的绝笔.他在弥留之际,还是念念不忘被女真贵族霸占着的中原领土和人民,热切地盼望着祖国的重新统一,因此他特地写这首诗作为遗嘱,谆谆告诫自己的儿子.从这里我们可以领会到诗人的爱国感情是何等的执著、热烈、真挚!无怪乎自南宋以来,凡是读过这首诗的人无不为之感动,特别是当外敌入侵或祖国分裂的情况下,更引起了无数人的共鸣. 这首诗用笔曲折,情真意切地表达了诗人临终时复杂的思想情绪,既有对抗金大业未就的无穷遗恨,也有对神圣事业必成的坚定信念.全诗有悲的成分,但基调是激昂的.诗的语言浑然天成,没有丝毫雕琢,全是真情的自然流露,但比着意雕琢的诗更美,更感人.

古文中“百”大部分是虚指,就是表示很大的意思,并不是个确定的数字.
比如朱熹的“半亩方塘一鉴开”,谁也没测量过,池塘是不是半亩.

顶一下 抄一抄 15.逢春 孔雀 16.坤山 虎 17.荣生 鸭 18.上招 燕子 19.三槐 猴 34.茂林 蜜蜂 35.天良 黄鳝 36.必得 鼠 32.河海 青蛙

海林市民 孔祥龙

解题思路：影响气候的因素主要有：纬度因素、地形因素、海陆因素和洋流因素等．

i本从东京→筑波→仙台→秋田，纬度位置越高，气温越低，樱花的开花时间越晚，所以导致ri本樱花开放时间从南向北推迟的主要原因是气温差异．根据题意．
故选：A．

点评：
本题考点： 天气、气候对生产、生活的影响．

考点点评： 该题主要考查影响气候的因素，考查的知识点是重点内容，要理解记忆．

所谓“九州”也是战国以前的就有的说法.齐侯镈钟：“ 成唐（汤）有严在帝所,专受天命……咸有九州,处土禹（禹）之堵.”《左传·襄公四年》传：“芒芒禹迹,画为九州,径启九道.” 九州有三种说法：一、《禹贡》九州：...

读完《青春祭》，我不禁提起笔，想为青春找一个修饰词，可以用“漂亮的压韵”形容这一场浩大的繁华。 青春的我们，对这个世界有着太多的不信任，这个世界对我们也有着太多的不确定。我们都是一群对虚无执着...

横竖撇点折,书九州风采
行草隶篆楷,述千年传奇.
或
横竖撇点折,书九州风采
东西南北中,展中华博大
还有：
横竖撇点折,书九州风采
油盐酱醋茶,炒八方滋味
横竖撇点折,书九州风采
金木水火土,成三界玄机

陆游（1125一1210年）,字务观,号放翁,是我国杰出的爱国诗人.在他的一生和他九千多首诗中,始终贯串和洋溢着强烈的爱国主义精神,从而形成了他诗歌创作的最显著的特色,奠定了他在祖国诗坛上的崇高地位.他在临终前写的《示儿》诗,更是一首感人至深、传诵千古的名作：
死去元知万事空,但悲不见九州同.王师北定中原日,家祭无忘告乃翁!
译成现代汉语就是：
我本来知道,当我死后,人间的一切就都和我无关了；但唯一使我痛心的,就是我没能亲眼看到祖国的统一.
因此,当大宋军队收复了中原失地的那一天到来之时,你们举行家祭,千万别忘把这好消息告诉你们的老子!
这首诗是陆游的绝笔.他在弥留之际,还是念念不忘被女真贵族霸占着的中原领土和人民,热切地盼望着祖国的重新统一,因此他特地写这首诗作为遗嘱,谆谆告诫自己的儿子.从这里我们可以领会到诗人的爱国激情是何等的执着、深沉、热烈、真挚!无怪乎自南宋以来,凡是读过这首诗的人无不为之感动,特别是当外敌入侵或祖国分裂的情况下,更引起了无数人的共鸣.
陆游所处的时代,正是我国历史上民族矛盾异常尖锐的时代.在十二世纪初,我国东北地区的女真族建立了金国.在陆游出生后的第二年,金国占领了北宋的都城汴京（今河南开封市）；第三年把徽、钦二帝掳去,北宋亡国.而当钦宗之弟赵构逃到南方,在临安（今浙江杭州市）建立了政权之后,不但不发愤图强,收复失地,反而任命臭名昭著的汉奸秦桧做宰相,一意向金人屈膝求和.绍兴十二年（1142年）和议告成,赵构竞无耻到向金国皇帝自称臣子,并答应每年献银二十五万两、绢二十五万匹,跟金人划淮水为界.从此北方的大好河山沦为金人的领土,北方的广大人民横被金人奴役,而南宋小朝廷也只是偏安一隅,在敌人的威胁压榨下苟延岁月.后来宋孝宗赵眘与金签订的“隆兴和议”及宁宗赵扩与金签订的“开禧和议”,照旧屈辱求和.这种局面,当然是一向反对民族压迫的广大汉族人民所不能容忍的.因此在这一历史时代,不知有多少中华民族的优秀儿女挺身而出,展开了不屈不挠的斗争,而陆游则是他们在文学战线上的杰出代表.
陆游一生经历了北宋的末年和南宋的前半期.由于幼年在敌人入侵下仓皇逃难,以及家庭和亲友的爱国言论的启发教育,陆游对当时的严重民族灾难有着极其深刻的感受,因而早在青少年时期,就在心灵深处埋下了爱国复仇的种子.此后无论在朝廷和地方做官,到川、陕前线从军,直至晚年在绍兴老家闲居,这颗种子生根、发芽、挺干、开花,虽然不断遭到风雨的摧残,却也不断地成长壮大,并且终于结满丰硕的果实.清朝诗人赵翼的《瓯北诗话》中有一段话,说得十分概括,他说：
放翁十余岁时,早已习闻先正之绪言,遂如冰寒火热之不可改易；且以《春秋》大义而论,亦莫有过于是者,故终身守之不变.入蜀后在宣抚使王炎幕下,经临南郑,瞻望鄠、杜,志盛气锐,真有唾手燕、云之意,其诗之言恢复者十之五六.出蜀以后,犹十之三四.至七十以后,……是固无复有功名之志矣,然其《感中原旧事》云：“乞倾东海洗胡沙”,《老马行》云：“中原旱蝗胡运衰,王师北伐方传诏,一闻战鼓意气生,犹能为国平燕赵”,则此心犹耿耿不忘也.临殁犹有“王师北定中原日,家祭无忘告乃翁”之句,则放翁之素志可见矣.
当然,这里所谓“十之五六”,“十之三四”,只是粗略的统计,而且只是从数量上、表面上来看的；然而即此也可见陆游的“素志”是一贯的,是自少至老历久不渝的.尤其这首《示儿》诗是他生命终点所爆发出的爱国火花,也可看做他一生爱国思想及诗作的总结.
历代文人,凡是读过《示儿》诗的无不为之感动.早在南宋当时,刘克庄就有一首绝句说：
不及生前见虏亡,放翁易箦愤堂堂.遥知小陆羞时荐,定告王师入洛阳!
这是1234年金朝被蒙古族灭亡之后,南宋政府从淮西调兵进驻开封城内,并从开封分兵收复了洛阳之后,刘氏在兴奋之际,想到陆游的子孙一定会遵从他的遗嘱,把这个好消息祭告“乃翁”的.但是好景不长,那个歌舞湖山、奸臣当道的南宋小朝廷连暮气已深的金兵尚且不能抵抗,更何况这“方张之寇”的蒙古大军呢?多亏广大爱国军民奋起阻击,才使得这个风雨飘摇的政权又延续了四十多年.这时南宋遗民林景熙写了一首《读陆放翁诗卷后》,词意极为沉痛,其末四句云：
青山一发愁蒙蒙,干戈况满天南东.来孙却见九州同,家祭如何告乃翁!
这是说,陆游临终时以不见“九州同”为憾事,现在他的孙子们却看到了种这局面,但是统一中国的不是宋王朝,而是新兴的元帝国,这样的消息在家祭时怎样告诉他老人家呢?以上所举两首诗,前一首洋溢着“漫卷诗书喜欲狂”的激情,后一首抒发了“亡国之音哀以思”的悲痛,一喜一悲,都是由《示儿》诗引发的.他们的爱国热情与陆游息息相通.
其他评述陆诗而特别提到《示儿》这首的,就我所见,不下三十余家（请参看我与孔繁礼同志同纂的《陆游研究资料汇编》）,或者说它有宗译“三呼渡河”之意,或者说它与杜甫“一饭不忘”的忠君爱国相同,也有读后叹息泣下的,也有作诗同情寄慨的.足见这首诗情真语挚,感人之深!
但是以上诸人,大都是受了此诗的感染而引起共鸣,却未暇对它的内容作细致的分析.值得参考和向读者推荐的,要数当代朱自清先生的《爱国诗》一文.在这篇文章里,他把我国古典诗歌中的爱国诗分为三个项目：一是忠于一朝,也就是忠于一姓；其次是歌咏那勇敢杀敌的将士；再其次是对异族的同仇.并指出第三项以民族为立场,范围更为广大.他认为陆游“虽做过官,他的爱国热诚却不仅为了赵家一姓.他曾在西北从军,加强了他的敌忾.为了民族,为了社稷,他永怀着恢复中原的壮志.”因此在历代爱国诗中,他特别推崇这首《示儿》诗,并对它做了具体的分析：
《示儿》诗是临终之作,不说到别的,只说“北定中原”,正是他的专一处.这种诗只是对儿子说话,不是什么遗疏遗表的,用不着装腔作势,他尽可以说些别的体己的话；可是他只说这个,他正以为这是最体己的话.诗里说“元知万事空”,万事都搁得下；“但悲不见九州同”,只这一件搁不下.他虽说“死去”,虽然“不见九州同”,可是相信“王师”终有“北定中原日”,所以叮嘱他儿子“家祭无忘告乃翁”!教儿子“无忘”,正见自已的念念不“忘”.这是他的爱国热诚的理想化；这理想便是我们现在说的“国家至上”的信念的雏形.……过去的诗人里,也许只有他才配称为爱国诗人.（见《朱自清选集》,1952年开明书店版）
朱自清本人也是一个深情的爱国者,新、旧诗都作得很好,所以他对陆游其人其诗的分析是深具慧心的.他从《示儿》诗中看到陆游“爱国热诚的理想化”,换言之,也就是陆游爱国思想的进步性和它所达到的高度.关于这一点,我们还可以进一步略加说明和补充：第一,陆游热爱祖国是和他热爱人民的思想感情紧密结合的,既包括对“忍死望恢复”的中原“遗民”的深切怀念,也包括对“岁辇金币输胡羌”的南宋老百姓的同情与哀悯.其次是他对祖国不可分割的北方大好河山的系念,如“三万里之黄河”和“五千仞之太华”,以及“两京宫阙”等等.再则是他对民族语言和整个民族文化的爱护,惟恐在异族的长期统治下遭到破坏与同化,以致“东都儿童作胡语”,甚至整个第二代都“羊裘左其衽”,改变了汉族的生活习惯,忘记了自己祖先的传统（有关例证,详见拙著《陆游传论》下编第四章）.这些才是他“但悲不见九州同”和热盼“北定中原日”的主要原因,也是他爱国思想的根本内容.列宁说：“爱国主义就是千百年来巩固起来的对自己的祖国的一种最深厚的感情.”其中包括对家乡、对祖国和对自己的人民、对优秀传统的爱.陆游诗里所表现的思想感情正是这些.因此朱文声称：“过去的诗人里,也许只有他才配称为爱国诗人”,这个评价虽显得过于强调,有抹杀他人之嫌,但为了指出特色,我们应该承认这是十分中肯而且公允的.

女娲补天的传说 传说盘古开天辟地,女娲用黄泥造人,日月星辰各司其职,子民安居乐业,四海歌舞升平.后来共工与颛顼争帝位,不胜而头触不周之山,导致天柱折,地维绝,四极废,九州裂,天倾西北,地陷东南,洪水泛滥,大火蔓延,人民流离失所.女娲看到她的子民们陷入巨大灾难之中,十分关切,决心炼石以补苍天.于是她周游四海,遍涉群山,最后选择了东海之外的海上仙山—天台山.天台山是东海上五座仙山之一,五座仙山分别由神鳌用背驼着,以防沉入海底.女娲为何选择天台山呢,因为只有天台山才出产炼石用的五色土,是炼补天石的绝佳之地.于是,女娲在天台山顶堆巨石为炉,取五色土为料,又借来太阳神火,历时九天九夜,炼就了五色巨石36501块.然后又历时九天九夜,用36500块五彩石将天补好.剩下的一块遗留在天台山中汤谷的山顶上.天是补好了,可是却找不到支撑四极的柱子.要是没有柱子支撑,天就会塌下来.情急之下,女娲只好将背负天台山之神鳌的四只足砍下来支撑四极.可是天台山要是没有神鳌的负载,就会沉入海底,于是女娲将天台山移到东海之滨的琅琊,就为今天日照市涛雒镇一带.至今天台山上仍然留有女娲补天台、补天台下有被斩了足的神鳌和补天剩下的五彩石,后人称之为太阳神石.女娲补天台
女娲补天之后,天地定位,洪水归道,烈火熄灭,四海宁静.人们在天台山载歌载舞,欢庆补天成功,同时在山下建立女娲庙,世代供奉,朝拜者络绎不绝,香火不断.

Japan,including Hokkaido,Honshu,Shikoku,Kyushu four major islands and other more than 6800 small islands.
Japan's total area:377,835 square kilometers,of which land area of 374,744 square kilometers and water area of 3,091 square kilometers,sea area of 310,000 square kilometers.
Japan's mountainous territory,in addition,Mount Fuji is Japan's highest peak,elevation 3776 meters.

对联一： 九州春色鸟语花香 四海征程龙腾虎跃
对联二： 莺歌燕舞民安国泰 春暖花开人寿年丰

思念,但悲不见九州同;渴望,明月何时照我还;愤怒,只把杭州作汴州;欢欣,一枝红杏出墙来